Spiritual Training

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March 16 - Morning

"When the angel of the Lord appeared to Gideon, he said, 'The Lord is with you, mighty warrior.' ”
- Judges 6:12

Gideon: The Hiding Warrior


The Angel of the Lord had brought Israel out of Egypt, through the wilderness, across the Jordan and into the land he conquered with Israel. Ultimately, Israel had disobeyed and the Canaanites and foreign people had overrun Israel even though Israel had a covenant with the Lord.

In Judges 6 Gideon is introduced threshing wheat in a wine press in order to hide from the invading Midianites. It is a comical scene considering wheat is threshed in a high open space for the wind to separate the hull from the grain and wine presses are located near the vineyards which are often in valleys. The Angel of the Lord calls Gideon “Mighty Warrior” (gibbor hehayil) when he finds Gideon hiding in a wine press trying to thresh enough grain to make a meal.

The Lord appears in a seated, non-threatening, and relaxed position because he has fulfilled his end of the covenant with Israel and his work is finished. The oppressed situation Gideon and Israel find themselves in is completely their fault and their responsibility. The fact that a mighty warrior like Gideon is hiding in fear threshing grain in a wine press is not the Lord’s design, but caused and accepted by the people of God.

Gideon is a mighty warrior and the Lord is with him and with Israel, but nothing is going to change until Gideon and Israel begin to think and behave differently. So, the Angel of the Lord comes and sits down by Israel’s mighty warrior to watch him fearfully thresh grain in a concealed winepress as he attempts to prevent foreigners from stealing the little that is left in the Promised Land.
Sakal (Hb) – Understand (Eng) – sakal is the Hebrew word that means “to be prudent,” “to act wisely,” “give attention to,” “to ponder,” and “to prosper.” It is used in Isaiah 41:20 and Jeremiah 9:23-24.
Am I waiting for God to move, when it is possible that God is waiting for me to do something? I will act on what the Lord has already given me to do. I will obey what the Lord has already commanded and go where he has already commissioned me to go.



Bible Reading Descriptions Here

Narrative

Complete Text

General Text




Personal

For my work

Church

Evangelism
Revival
Nigeria church



Toni at a Sidonian tomb
God's Four Graces - Ephesians 4:2




Someone to Quote

"It is not in our choice to spread the gospel or not. It is our death if we do not."  — Peter Taylor Forsyth

Something to Ponder

Mark Twain describes his experience at the Sea of Galilee in his book "The Innocents Abroad" when he visited the Holy Land in 1869 (read the whole chapter here):
“We took another swim in the Sea of Galilee at twilight yesterday, and another at sunrise this morning. We have not sailed, but three swims are equal to a sail, are they not? There were plenty of fish visible in the water, but we have no outside aids in this pilgrimage but "Tent Life in the Holy Land," "The Land and the Book," and other literature of like description--no fishing-tackle. There were no fish to be had in the village of Tiberias. True, we saw two or three vagabonds mending their nets, but never trying to catch anything with them.”
- Mark Twain, The Innocents Abroad 1869

Here’s a Fact

Joshua 12:5, 13-24 list twenty-one cities that Joshua defeated. Fifteen of these cities have been positively, or possibly, identified:
Salecah
possibly Salkhad
Geder
possibly Khirbet Jedur
Hormah
possibly Khirbet el-Meshash
Arad
possibly Tel Malhata
Adullam
possibly Hirbet Adullam
Tappuah
possibly Sheikh Abu Zarad
Hepher
is Tell el-Muhafar
Aphek
possibly Tel Afeq
Lasharon
is Plain of Sharon
Taanach
is Tel Ta’anakh
Megiddo
is Tel Megiddo
Kedesh
possibly Tel Qedesh
Jokneam
is Tel Yoqneam
Goyim
possibly Jiljuliyey
Tirzah
is Khirbet Tell el-Farhah

Proverb

"The Lord detests all the proud of heart. Be sure of this: They will not go unpunished."
- Proverbs 16:5

Coach’s Corner

Seasons of turmoil and confusion are like muddy water. If given time and some stillness the mud settles and the water clears.

Joshua 12:5
New International Version (NIV)
5 He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon.
____
Joshua 12:13-24
New International Version (NIV)
13 the king of Debir
one
the king of Geder
one
14 the king of Hormah
one
the king of Arad
one
15 the king of Libnah
one
the king of Adullam
one
16 the king of Makkedah
one
the king of Bethel
one
17 the king of Tappuah
one
the king of Hepher
one
18 the king of Aphek
one
the king of Lasharon
one
19 the king of Madon
one
the king of Hazor
one
20 the king of Shimron Meron
one
the king of Akshaph
one
21 the king of Taanach
one
the king of Megiddo
one
22 the king of Kedesh
one
the king of Jokneam in Carmel
one
23 the king of Dor (in Naphoth Dor)
one
the king of Goyim in Gilgal
one
24 the king of Tirzah
one
thirty-one kings in all.
Numbers 7:1-11
New International Version (NIV)
Offerings at the Dedication of the Tabernacle
When Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings. He also anointed and consecrated the altar and all its utensils. Then the leaders of Israel, the heads of families who were the tribal leaders in charge of those who were counted, made offerings. They brought as their gifts before the Lord six covered carts and twelve oxen—an ox from each leader and a cart from every two. These they presented before the tabernacle.
The Lord said to Moses, “Accept these from them, that they may be used in the work at the tent of meeting. Give them to the Levites as each man’s work requires.”
So Moses took the carts and oxen and gave them to the Levites. He gave two carts and four oxen to the Gershonites, as their work required, and he gave four carts and eight oxen to the Merarites, as their work required. They were all under the direction of Ithamar son of Aaron, the priest. But Moses did not give any to the Kohathites, because they were to carry on their shoulders the holy things, for which they were responsible.
10 When the altar was anointed, the leaders brought their offerings for its dedication and presented them before the altar. 11 For the Lord had said to Moses, “Each day one leader is to bring his offering for the dedication of the altar.”
Judges 7
New International Version (NIV)
Gideon Defeats the Midianites
Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’ Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’” So twenty-two thousand men left, while ten thousand remained.
But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”
So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.
The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.
Now the camp of Midian lay below him in the valley.
During that night the Lord said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands. 10 If you are afraid to attack, go down to the camp with your servant Purah 11 and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp. 12 The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore.
13 Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.”
14 His friend responded, “This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.”
15 When Gideon heard the dream and its interpretation, he bowed down and worshiped. He returned to the camp of Israel and called out, “Get up! The Lord has given the Midianite camp into your hands.” 16 Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside.
17 “Watch me,” he told them. “Follow my lead. When I get to the edge of the camp, do exactly as I do. 18 When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, ‘For the Lord and for Gideon.’”
19 Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. 20 The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, “A sword for the Lord and for Gideon!” 21 While each man held his position around the camp, all the Midianites ran, crying out as they fled.
22 When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath. 23 Israelites from Naphtali, Asher and all Manasseh were called out, and they pursued the Midianites. 24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”
So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah.
25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.
Deuteronomy 14-15
New International Version (NIV)
Clean and Unclean Food
14 You are the children of the Lord your God. Do not cut yourselves or shave the front of your heads for the dead, for you are a people holy to the Lord your God. Out of all the peoples on the face of the earth, the Lord has chosen you to be his treasured possession.
Do not eat any detestable thing. These are the animals you may eat: the ox, the sheep, the goat, the deer, the gazelle, the roe deer, the wild goat, the ibex, the antelope and the mountain sheep. You may eat any animal that has a divided hoof and that chews the cud. However, of those that chew the cud or that have a divided hoof you may not eat the camel, the rabbit or the hyrax. Although they chew the cud, they do not have a divided hoof; they are ceremonially unclean for you. The pig is also unclean; although it has a divided hoof, it does not chew the cud. You are not to eat their meat or touch their carcasses.
Of all the creatures living in the water, you may eat any that has fins and scales. 10 But anything that does not have fins and scales you may not eat; for you it is unclean.
11 You may eat any clean bird. 12 But these you may not eat: the eagle, the vulture, the black vulture, 13 the red kite, the black kite, any kind of falcon, 14 any kind of raven, 15 the horned owl, the screech owl, the gull, any kind of hawk, 16 the little owl, the great owl, the white owl, 17 the desert owl, the osprey, the cormorant, 18 the stork, any kind of heron, the hoopoe and the bat.
19 All flying insects are unclean to you; do not eat them. 20 But any winged creature that is clean you may eat.
21 Do not eat anything you find already dead. You may give it to the foreigner residing in any of your towns, and they may eat it, or you may sell it to any other foreigner. But you are a people holy to the Lord your God.
Do not cook a young goat in its mother’s milk.
Tithes
22 Be sure to set aside a tenth of all that your fields produce each year. 23 Eat the tithe of your grain, new wine and olive oil, and the firstborn of your herds and flocks in the presence of the Lord your God at the place he will choose as a dwelling for his Name, so that you may learn to revere the Lord your God always. 24 But if that place is too distant and you have been blessed by the Lord your God and cannot carry your tithe (because the place where the Lord will choose to put his Name is so far away), 25 then exchange your tithe for silver, and take the silver with you and go to the place the Lord your God will choose. 26 Use the silver to buy whatever you like: cattle, sheep, wine or other fermented drink, or anything you wish. Then you and your household shall eat there in the presence of the Lord your God and rejoice. 27 And do not neglect the Levites living in your towns, for they have no allotment or inheritance of their own.
28 At the end of every three years, bring all the tithes of that year’s produce and store it in your towns, 29 so that the Levites (who have no allotment or inheritance of their own) and the foreigners, the fatherless and the widows who live in your towns may come and eat and be satisfied, and so that the Lord your God may bless you in all the work of your hands.
The Year for Canceling Debts
15 At the end of every seven years you must cancel debts. This is how it is to be done: Every creditor shall cancel any loan they have made to a fellow Israelite. They shall not require payment from anyone among their own people, because the Lord’s time for canceling debts has been proclaimed. You may require payment from a foreigner, but you must cancel any debt your fellow Israelite owes you. However, there need be no poor people among you, for in the land the Lord your God is giving you to possess as your inheritance, he will richly bless you, if only you fully obey the Lord your God and are careful to follow all these commands I am giving you today. For the Lord your God will bless you as he has promised, and you will lend to many nations but will borrow from none. You will rule over many nations but none will rule over you.
If anyone is poor among your fellow Israelites in any of the towns of the land the Lord your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need. Be careful not to harbor this wicked thought: “The seventh year, the year for canceling debts, is near,” so that you do not show ill will toward the needy among your fellow Israelites and give them nothing. They may then appeal to the Lord against you, and you will be found guilty of sin. 10 Give generously to them and do so without a grudging heart; then because of this the Lord your God will bless you in all your work and in everything you put your hand to. 11 There will always be poor people in the land. Therefore I command you to be openhanded toward your fellow Israelites who are poor and needy in your land.
Freeing Servants
12 If any of your people—Hebrew men or women—sell themselves to you and serve you six years, in the seventh year you must let them go free. 13 And when you release them, do not send them away empty-handed. 14 Supply them liberally from your flock, your threshing floor and your winepress. Give to them as the Lord your God has blessed you. 15 Remember that you were slaves in Egypt and the Lord your God redeemed you. That is why I give you this command today.
16 But if your servant says to you, “I do not want to leave you,” because he loves you and your family and is well off with you, 17 then take an awl and push it through his earlobe into the door, and he will become your servant for life. Do the same for your female servant.
18 Do not consider it a hardship to set your servant free, because their service to you these six years has been worth twice as much as that of a hired hand. And the Lord your God will bless you in everything you do.
The Firstborn Animals
19 Set apart for the Lord your God every firstborn male of your herds and flocks. Do not put the firstborn of your cows to work, and do not shear the firstborn of your sheep. 20 Each year you and your family are to eat them in the presence of the Lord your God at the place he will choose. 21 If an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the Lord your God. 22 You are to eat it in your own towns. Both the ceremonially unclean and the clean may eat it, as if it were gazelle or deer. 23 But you must not eat the blood; pour it out on the ground like water.


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