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June 29 - Evening

"My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understanding— indeed, if you call out for insight and cry aloud for understanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the Lord and find the knowledge of God.

For the Lord gives wisdom; from his mouth come knowledge and understanding. He holds success in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones.

Then you will understand what is right and just and fair—every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you, and understanding will guard you."

- Proverbs 2:1-11

Accept, Desire and Seek Wisdom


This section hinges on the word “if”, the voice of decision. Every man chooses to pursue wisdom or to continue the path of death filled with chaos and destruction.
The word of decision, “if”, is followed by the word of result, “then.”
Verses 2:1-4 present three “if” conditions for the man to respond to:
  1. Accept wisdom
  2. Desire wisdom
  3. Seek wisdom
Verses 2:5-11 presents the two primary results of having positively achieved the conditions of verses 2:1-4 (accepting, desiring and seeking widow):
  1. First (2:5-8), see God and experience his presence in life situations
  2. Second (2:9-11), possess moral discernment which is the ability to recognize what is right, determine what is just and present actions that are fair.
Wisdom, God’s presence and discernment! These things will guard and protect you.

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Eunoeo (Gr) – to be benevolent (Eng) – the Greek word eunoeo is a compound word built on the Greek word noos which since the days of Homer (700 BC) indicates a thought that is mix with emotion that results in an action. Eunoeo meant an attitude that desired to show favor to someone. Cyrus is recorded as saying, “It is difficult to show eunoeo toward the malevolent.”
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I will search for wisdom as I would a hidden treasure! I will accept the Word of God as truth.


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Bible Reading Descriptions Here

Narrative

(morning only)

Complete Text

General Text



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Personal

Sleep

Church

The private prayer time and study habits of members

World

India

Nation

Equal Rights


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Inside the Golden Gate (Eastern Gate) of Jerusalem's east wall. (Details)
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Details and labels of the shops located under Robinson's Arch at the southwest corner of the Temple Mount during the days of the New Testament.
(Photo of the remains of these shops 1, 2. Robinson's Arch details.)
Jeremiah 35
New International Version (NIV)
The Rekabites
35 This is the word that came to Jeremiah from the Lord during the reign of Jehoiakim son of Josiah king of Judah: “Go to the Rekabite family and invite them to come to one of the side rooms of the house of the Lord and give them wine to drink.”
So I went to get Jaazaniah son of Jeremiah, the son of Habazziniah, and his brothers and all his sons—the whole family of the Rekabites. I brought them into the house of the Lord, into the room of the sons of Hanan son of Igdaliah the man of God. It was next to the room of the officials, which was over that of Maaseiah son of Shallum the doorkeeper. Then I set bowls full of wine and some cups before the Rekabites and said to them, “Drink some wine.”
But they replied, “We do not drink wine, because our forefather Jehonadab son of Rekab gave us this command: ‘Neither you nor your descendants must ever drink wine. Also you must never build houses, sow seed or plant vineyards; you must never have any of these things, but must always live in tents. Then you will live a long time in the land where you are nomads.’ We have obeyed everything our forefather Jehonadab son of Rekab commanded us. Neither we nor our wives nor our sons and daughters have ever drunk wine or built houses to live in or had vineyards, fields or crops. 10 We have lived in tents and have fully obeyed everything our forefather Jehonadab commanded us. 11 But when Nebuchadnezzar king of Babylon invaded this land, we said, ‘Come, we must go to Jerusalem to escape the Babylonian and Aramean armies.’ So we have remained in Jerusalem.”
12 Then the word of the Lord came to Jeremiah, saying: 13 “This is what the Lord Almighty, the God of Israel, says: Go and tell the people of Judah and those living in Jerusalem, ‘Will you not learn a lesson and obey my words?’ declares the Lord. 14 ‘Jehonadab son of Rekab ordered his descendants not to drink wine and this command has been kept. To this day they do not drink wine, because they obey their forefather’s command. But I have spoken to you again and again, yet you have not obeyed me. 15 Again and again I sent all my servants the prophets to you. They said, “Each of you must turn from your wicked ways and reform your actions; do not follow other gods to serve them. Then you will live in the land I have given to you and your ancestors.” But you have not paid attention or listened to me. 16 The descendants of Jehonadab son of Rekab have carried out the command their forefather gave them, but these people have not obeyed me.’
17 “Therefore this is what the Lord God Almighty, the God of Israel, says: ‘Listen! I am going to bring on Judah and on everyone living in Jerusalem every disaster I pronounced against them. I spoke to them, but they did not listen; I called to them, but they did not answer.’”
18 Then Jeremiah said to the family of the Rekabites, “This is what the Lord Almighty, the God of Israel, says: ‘You have obeyed the command of your forefather Jehonadab and have followed all his instructions and have done everything he ordered.’ 19 Therefore this is what the Lord Almighty, the God of Israel, says: ‘Jehonadab son of Rekab will never fail to have a descendant to serve me.’”
2 Chronicles 18
New International Version (NIV)
Micaiah Prophesies Against Ahab
18 Now Jehoshaphat had great wealth and honor, and he allied himself with Ahab by marriage. Some years later he went down to see Ahab in Samaria. Ahab slaughtered many sheep and cattle for him and the people with him and urged him to attack Ramoth Gilead. Ahab king of Israel asked Jehoshaphat king of Judah, “Will you go with me against Ramoth Gilead?”
Jehoshaphat replied, “I am as you are, and my people as your people; we will join you in the war.”
But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”
So the king of Israel brought together the prophets—four hundred men—and asked them, “Shall we go to war against Ramoth Gilead, or shall I not?”
“Go,” they answered, “for God will give it into the king’s hand.”
But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”
The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”
“The king should not say such a thing,” Jehoshaphat replied.
So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”
Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 10 Now Zedekiah son of Kenaanah had made iron horns, and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’”
11 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the Lord will give it into the king’s hand.”
12 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”
13 But Micaiah said, “As surely as the Lord lives, I can tell him only what my God says.”
14 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or shall I not?”
“Attack and be victorious,” he answered, “for they will be given into your hand.”
15 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”
16 Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the Lord said, ‘These people have no master. Let each one go home in peace.’”
17 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”
18 Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne with all the multitudes of heaven standing on his right and on his left. 19 And the Lord said, ‘Who will entice Ahab king of Israel into attacking Ramoth Gilead and going to his death there?’
“One suggested this, and another that.
20 Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’
“‘By what means?’ the Lord asked.
21 “‘I will go and be a deceiving spirit in the mouths of all his prophets,’ he said.
“‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’
22 “So now the Lord has put a deceiving spirit in the mouths of these prophets of yours. The Lord has decreed disaster for you.”
23 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from the Lord go when he went from me to speak to you?” he asked.
24 Micaiah replied, “You will find out on the day you go to hide in an inner room.”
25 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son, 26 and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’”
27 Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”
Ahab Killed at Ramoth Gilead
28 So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead. 29 The king of Israel said to Jehoshaphat, “I will enter the battle in disguise, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.
30 Now the king of Aram had ordered his chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” 31 When the chariot commanders saw Jehoshaphat, they thought, “This is the king of Israel.” So they turned to attack him, but Jehoshaphat cried out, and the Lord helped him. God drew them away from him, 32 for when the chariot commanders saw that he was not the king of Israel, they stopped pursuing him.
33 But someone drew his bow at random and hit the king of Israel between the breastplate and the scale armor. The king told the chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.” 34 All day long the battle raged, and the king of Israel propped himself up in his chariot facing the Arameans until evening. Then at sunset he died.
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"It all starts with prayer. If you are not praying then it isn't going to start with you."
- Craig Riggle


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Surveys, such as the General Social Surveys, conducted by the National Opinion Research Center at the University of Chicago since 1972, find that the Catholic share of the U.S. adult population has held fairly steady in recent decades at around 25%.

What this apparent stability obscures, however, is the large number of people who have left the Catholic Church. Approximately one-third of the survey respondents who say they were raised Catholic no longer describe themselves as Catholic. This means that roughly 10% of all Americans are former Catholics.

These losses, however, have been partly offset by the number of people who have changed their affiliation to Catholicism (2.6% of the adult population) but more importantly by the disproportionately high number of Catholics among immigrants to the U.S.

Latinos, who already account for roughly one-in-three adult Catholics overall, may account for an even larger share of U.S. Catholics in the future. For while Latinos represent roughly one-in-eight U.S. Catholics age 70 and older (12%), they account for nearly half of all Catholics ages 18-29 (45%). (The Pew Forum, source)


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Critic of Intelligent Design: “[Intelligent Design]
can’t use competition and evolution to describe the changing ecosystem or fluctuating species populations.”

Response: Straw man argument. All Intelligent Design theorists believe that competition and survival of the fittest occurs in a changing ecosystem. Long before Intelligent Design or the theory of evolution, mankind was aware that populations could be manipulated through breeding and artificial selection-this is even part of Darwin’s premise in origins.


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"If a ruler listens to lies, all his officials become wicked."
- Proverbs 29:12


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Study yourself. Find your strengths, your interests, your motivation triggers and your relationship tendencies. If you do not know who you are then neither will you know how to guard your heart, overcome your weakness or manage your potential.


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