Reps and Sets - Morning & Evening Spiritual Training
Spiritual Training

Spiritual Training X2

September 23 - Evening

"Out of his fullness we have all received grace in place of grace already given. For the law was given through Moses; grace and truth came through Jesus Christ." - John 1:16-17

Grace Upon Grace


The word “fullness” is used in the active sense to refer to Jesus the Christ being the source of an outflowing of grace. This pouring forth of grace is translated in various translations as “grace in place of grace,” “grace upon grace,” “grace for grace,” or “one blessing after another.”   The amplified tries to capture the meaning of “grace in place of grace” by translating it:
“one grace after another and spiritual blessing upon spiritual blessing and even favor upon favor and gift [heaped] upon gift.”
The concept is that out of his eternal personhood Jesus Christ has given us more grace than we can handle. The image these words create is of Jesus, the everlasting and eternal God, giving us something that we will never exhaust, but even then he is refilling our supply, which is itself endless. John repeats this idea in John 10:10 where he again uses the word “full”:
            “I have come that they may have life, and have it to the full.”
If there is an image from nature that captures the idea of the “grace in place of grace” that is given to us, it is the picture the waves of the sea moving upon the beach. Wave after wave replaces the wave before it in an endless flow of provision. It is beyond human comprehension and greater than our ability to manage. We can only receive the grace God has already decided to pour out on us.
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Spilos (Gr) - Spot (Eng) - literally refers to a spot or a stain.
Metaphorically refers to a moral flaw.
James says the tongue
spilos (stains) the whole body. (James 3:6)
Peter calls ungodly people
spilos (spots) or moral defects. (2 Peter 2:13)
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Do I recognize the difference between Law and Truth? Between Law and Grace?
I will live my life and interact with others in truth and grace, not law.



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Bible Reading Descriptions Here

Narrative

(morning only)

Complete Text

General Text




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Personal

Contacts with people and network building

Church

Deacons and deaconesses
Foreign Policy
Norway - revival in Oslo and surrounding area



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Looking up from the bottom of the Kidron Valley at 2,000 year old tombs cut into the west side of the Mount of Olives.
(click on image for larger size)
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Diagram attempting to capture and explain the Trinity.
(click on image for larger size)




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Someone to Quote

"We are the Bibles the world is reading.”
– Billy Grahm

Something to Ponder

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“It seems to me that when confronted with the marvels of life and the universe, one must ask why and not just how. The only possible answers are religious…I find a need for God in the universe and in my own life.”
– Arthur L. Schawlow, Professor of Physics, Stanford University

Here’s a Fact

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Herod the Great's tomb (royal sarcophagus) was found at the Herodium in 2007 about half way up the mountain. (Hebrew U Press Release) (Carl Rasmussen Photos)

Proverb

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"A corrupt witness mocks at justice, and the mouth of the wicked gulps down evil.  Penalties are prepared for mockers, and beatings for the backs of fools"
- Proverbs 19:28-29

Coach’s Corner

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As a leader combine strength and love in your relationships.

John 9
New International Version (NIV)
Jesus Heals a Man Born Blind
As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”
After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
10 “How then were your eyes opened?” they asked.
11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 “Where is this man?” they asked him.
“I don’t know,” he said.
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”
28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”
34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
Spiritual Blindness
35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
38 Then the man said, “Lord, I believe,” and he worshiped him.
39 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”
41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
Esther 4-5
New International Version (NIV)
Mordecai Persuades Esther to Help
When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly. But he went only as far as the king’s gate, because no one clothed in sackcloth was allowed to enter it. In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.
When Esther’s eunuchs and female attendants came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them. Then Esther summoned Hathak, one of the king’s eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.
So Hathak went out to Mordecai in the open square of the city in front of the king’s gate. Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to instruct her to go into the king’s presence to beg for mercy and plead with him for her people.
Hathak went back and reported to Esther what Mordecai had said. 10 Then she instructed him to say to Mordecai, 11 “All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king.”
12 When Esther’s words were reported to Mordecai, 13 he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. 14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”
15 Then Esther sent this reply to Mordecai: 16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”
17 So Mordecai went away and carried out all of Esther’s instructions.
Esther’s Request to the King
On the third day Esther put on her royal robes and stood in the inner court of the palace, in front of the king’s hall. The king was sitting on his royal throne in the hall, facing the entrance. When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter.
Then the king asked, “What is it, Queen Esther? What is your request? Even up to half the kingdom, it will be given you.”
“If it pleases the king,” replied Esther, “let the king, together with Haman, come today to a banquet I have prepared for him.”
“Bring Haman at once,” the king said, “so that we may do what Esther asks.”
So the king and Haman went to the banquet Esther had prepared.
As they were drinking wine, the king again asked Esther, “Now what is your petition? It will be given you. And what is your request? Even up to half the kingdom, it will be granted.”
Esther replied, “My petition and my request is this: If the king regards me with favor and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king’s question.”
Haman’s Rage Against Mordecai
Haman went out that day happy and in high spirits. But when he saw Mordecai at the king’s gate and observed that he neither rose nor showed fear in his presence, he was filled with rage against Mordecai. 10 Nevertheless, Haman restrained himself and went home.
Calling together his friends and Zeresh, his wife,
11 Haman boasted to them about his vast wealth, his many sons, and all the ways the king had honored him and how he had elevated him above the other nobles and officials. 12 “And that’s not all,” Haman added. “I’m the only person Queen Esther invited to accompany the king to the banquet she gave. And she has invited me along with the king tomorrow. 13 But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.”
14 His wife Zeresh and all his friends said to him, “Have a pole set up, reaching to a height of fifty cubits, and ask the king in the morning to have Mordecai impaled on it. Then go with the king to the banquet and enjoy yourself.” This suggestion delighted Haman, and he had the pole set up.

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