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January 29 - Morning

"Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.) So the people grumbled against Moses, saying, “What are we to drink?" - Exodus 15:22-24

Deliverance Is Not Transformation


This is one of the amazing stories of the Bible and a shocking illustration of the sinful fickleness of humanity. Three days before these same people participated in what has to be the most remarkable intervention of God witnessed by mankind in human history! It seems that the timely deliverance of the Israelites by the parting of the Red Sea would have secured the Lord a little more than 3 days’ worth of trust and devotion. But, after three days without water the people have resumed grumbling.
Paul writes in First Corinthians 10:11, “These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come.” The experience of the Israelites from their position as fallen sinners with a sin nature concerning their relationship with the Lord and their interaction with situations provides instruction, guidance and warnings for us.
Even though the Israelites had seen the ten plagues and the parting of the Red Sea, they still had not matured or grown in their faith in the Lord. Transformation takes both knowledge of the truth and time for that truth to be processed, practiced and experienced in the soul. These people had seen miracles, but they did not yet know the Lord as an experience in their soul. The same is true for us as believers in Jesus Christ. Our salvation experience can be compared to the parting of the Red Sea, but we still need to learn, process, practice and experience the Lord for the transformation of our souls.
Kapar (Hb) – Make Atonement (Eng) – kapar is the Hebrew verb that means “to make atonement,” “to cover over,” “to cover or coat with pitch,” “to pacify,” and “to propitiate.” Kapar is used 101 times in the Hebrew Scriptures and half of those are in the book of Leviticus. Sin could be kapar, or “covered,” “atoned,” by prayer or some kind of action, but the focus of the Old Testament was to lead the people to animal sacrifice for kapar. Israel’s national Day of Atonement described in Leviticus 16 would kapar the nation’s sins for a year. The sacrifice would have to be repeated each year, until the work of Jesus on the cross. Since that time Jesus blood is the kapar for the sins of Israel and the world.
Do I allow growth and transformation to take place in my life through circumstances?
Or, do I instantly murmur or complain?
I will hear God's word, practice the truth and trust God in situations as my soul is daily being transformed into the image of Christ.



Bible Reading Descriptions Here

Narrative

Complete Text

General Text




Personal

Property and possessions

Church

Life application of Biblical Truth
Education
Reassertion of Russian influence



A fallen ashlar stone from 19 BC remains yet today embedded into the ceiling of the gutter (or, sewer) that is located under the first century street above. This is located directly below Robinson's Arch from where this large stone fell during Herod's construction of the Temple Mount. (click on image for larger size)
A photo of a drawing that was on display near the Western Wall in Jerusalem that details the north end of the Temple Mount in the New Testament. The view is looking east at the NW corner where Fort Antonia is located. (click on image for larger size)




Someone to Quote

"Live is built on character, but character is built on decisions." - Warren W. Wiersbe

Something to Ponder

John Calvin followed the typical Protestant liturgical model for church services placing the sermon and the preaching at the center. Calvin did add the collection of money after the sermon in his church which was then followed by Protestant churches. Calvin got rid of the pipe organs and the choirs so all singing was without instruments.  

Here’s a Fact

In John 4:11 Jesus speaks to the Samaritan woman in Sychar at Jacob’s well near the field that Jacob had given Joseph. The woman said to Jesus, “Sir, you have noting to draw water with, and the well is deep.” Today in the eastern part of the city of Nablus 249 feet from the biblical site of ancient Shechem is an ancient well 135 feet deep hewn through solid rock. This is Jacob’s well and the site of Jesus’ conversation with the Samaritan woman.

Proverb

"Whoever remains stiff-necked after many rebukes will suddenly be destroyed—without remedy." - Proverbs 29:1

Coach’s Corner

Pray. Pray often. Pray about the good things. Pray about concerns. Pray for others. Pray for yourself. Pray for godliness. Pray for opportunities. Pray to understand. Pray often. Pray. 

Leviticus 16
New International Version (NIV)
The Day of Atonement
16 The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.
“This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering. He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.
“Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat. Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.
11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14 He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.
15 “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.
18 “Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.
20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.
23 “Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24 He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar.
26 “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.
29 “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or a foreigner residing among you— 30 because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. 31 It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.
34 “This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.”
And it was done, as the Lord commanded Moses.
Genesis 31
New International Version (NIV)
Jacob Flees From Laban
31 Jacob heard that Laban’s sons were saying, “Jacob has taken everything our father owned and has gained all this wealth from what belonged to our father.” And Jacob noticed that Laban’s attitude toward him was not what it had been.
Then the Lord said to Jacob, “Go back to the land of your fathers and to your relatives, and I will be with you.”
So Jacob sent word to Rachel and Leah to come out to the fields where his flocks were. He said to them, “I see that your father’s attitude toward me is not what it was before, but the God of my father has been with me. You know that I’ve worked for your father with all my strength, yet your father has cheated me by changing my wages ten times. However, God has not allowed him to harm me. If he said, ‘The speckled ones will be your wages,’ then all the flocks gave birth to speckled young; and if he said, ‘The streaked ones will be your wages,’ then all the flocks bore streaked young. So God has taken away your father’s livestock and has given them to me.
10 “In breeding season I once had a dream in which I looked up and saw that the male goats mating with the flock were streaked, speckled or spotted. 11 The angel of God said to me in the dream, ‘Jacob.’ I answered, ‘Here I am.’ 12 And he said, ‘Look up and see that all the male goats mating with the flock are streaked, speckled or spotted, for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you anointed a pillar and where you made a vow to me. Now leave this land at once and go back to your native land.’”
14 Then Rachel and Leah replied, “Do we still have any share in the inheritance of our father’s estate? 15 Does he not regard us as foreigners? Not only has he sold us, but he has used up what was paid for us. 16 Surely all the wealth that God took away from our father belongs to us and our children. So do whatever God has told you.”
17 Then Jacob put his children and his wives on camels, 18 and he drove all his livestock ahead of him, along with all the goods he had accumulated in Paddan Aram, to go to his father Isaac in the land of Canaan.
19 When Laban had gone to shear his sheep, Rachel stole her father’s household gods. 20 Moreover, Jacob deceived Laban the Aramean by not telling him he was running away. 21 So he fled with all he had, crossed the Euphrates River, and headed for the hill country of Gilead.
Laban Pursues Jacob
22 On the third day Laban was told that Jacob had fled. 23 Taking his relatives with him, he pursued Jacob for seven days and caught up with him in the hill country of Gilead. 24 Then God came to Laban the Aramean in a dream at night and said to him, “Be careful not to say anything to Jacob, either good or bad.”
25 Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there too. 26 Then Laban said to Jacob, “What have you done? You’ve deceived me, and you’ve carried off my daughters like captives in war. 27 Why did you run off secretly and deceive me? Why didn’t you tell me, so I could send you away with joy and singing to the music of timbrels and harps? 28 You didn’t even let me kiss my grandchildren and my daughters goodbye. You have done a foolish thing. 29 I have the power to harm you; but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’ 30 Now you have gone off because you longed to return to your father’s household. But why did you steal my gods?”
31 Jacob answered Laban, “I was afraid, because I thought you would take your daughters away from me by force. 32 But if you find anyone who has your gods, that person shall not live. In the presence of our relatives, see for yourself whether there is anything of yours here with me; and if so, take it.” Now Jacob did not know that Rachel had stolen the gods.
33 So Laban went into Jacob’s tent and into Leah’s tent and into the tent of the two female servants, but he found nothing. After he came out of Leah’s tent, he entered Rachel’s tent. 34 Now Rachel had taken the household gods and put them inside her camel’s saddle and was sitting on them. Laban searched through everything in the tent but found nothing.
35 Rachel said to her father, “Don’t be angry, my lord, that I cannot stand up in your presence; I’m having my period.” So he searched but could not find the household gods.
36 Jacob was angry and took Laban to task. “What is my crime?” he asked Laban. “How have I wronged you that you hunt me down? 37 Now that you have searched through all my goods, what have you found that belongs to your household? Put it here in front of your relatives and mine, and let them judge between the two of us.
38 “I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten rams from your flocks. 39 I did not bring you animals torn by wild beasts; I bore the loss myself. And you demanded payment from me for whatever was stolen by day or night. 40 This was my situation: The heat consumed me in the daytime and the cold at night, and sleep fled from my eyes. 41 It was like this for the twenty years I was in your household. I worked for you fourteen years for your two daughters and six years for your flocks, and you changed my wages ten times. 42 If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, you would surely have sent me away empty-handed. But God has seen my hardship and the toil of my hands, and last night he rebuked you.”
43 Laban answered Jacob, “The women are my daughters, the children are my children, and the flocks are my flocks. All you see is mine. Yet what can I do today about these daughters of mine, or about the children they have borne? 44 Come now, let’s make a covenant, you and I, and let it serve as a witness between us.”
45 So Jacob took a stone and set it up as a pillar. 46 He said to his relatives, “Gather some stones.” So they took stones and piled them in a heap, and they ate there by the heap. 47 Laban called it Jegar Sahadutha, and Jacob called it Galeed.
48 Laban said, “This heap is a witness between you and me today.” That is why it was called Galeed. 49 It was also called Mizpah, because he said, “May the Lord keep watch between you and me when we are away from each other. 50 If you mistreat my daughters or if you take any wives besides my daughters, even though no one is with us, remember that God is a witness between you and me.”
51 Laban also said to Jacob, “Here is this heap, and here is this pillar I have set up between you and me. 52 This heap is a witness, and this pillar is a witness, that I will not go past this heap to your side to harm you and that you will not go past this heap and pillar to my side to harm me. 53 May the God of Abraham and the God of Nahor, the God of their father, judge between us.”
So Jacob took an oath in the name of the Fear of his father Isaac.
54 He offered a sacrifice there in the hill country and invited his relatives to a meal. After they had eaten, they spent the night there.
55 Early the next morning Laban kissed his grandchildren and his daughters and blessed them. Then he left and returned home.
Genesis 39
New International Version (NIV)
Joseph and Potiphar’s Wife
39 Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.
The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. When his master saw that the Lord was with him and that the Lord gave him success in everything he did, Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate.
Now Joseph was well-built and handsome,
and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”
But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.
11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.
13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”
16 She kept his cloak beside her until his master came home. 17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”
19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. 20 Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.
But while Joseph was there in the prison,
21 the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did.
Genesis 48-49
New International Version (NIV)
Manasseh and Ephraim
48 Some time later Joseph was told, “Your father is ill.” So he took his two sons Manasseh and Ephraim along with him. When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up on the bed.
Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there he blessed me and said to me, ‘I am going to make you fruitful and increase your numbers. I will make you a community of peoples, and I will give this land as an everlasting possession to your descendants after you.’
“Now then, your two sons born to you in Egypt before I came to you here will be reckoned as mine; Ephraim and Manasseh will be mine, just as Reuben and Simeon are mine. Any children born to you after them will be yours; in the territory they inherit they will be reckoned under the names of their brothers. As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).
When Israel saw the sons of Joseph, he asked, “Who are these?”
“They are the sons God has given me here,” Joseph said to his father.
Then Israel said, “Bring them to me so I may bless them.”
10 Now Israel’s eyes were failing because of old age, and he could hardly see. So Joseph brought his sons close to him, and his father kissed them and embraced them.
11 Israel said to Joseph, “I never expected to see your face again, and now God has allowed me to see your children too.”
12 Then Joseph removed them from Israel’s knees and bowed down with his face to the ground. 13 And Joseph took both of them, Ephraim on his right toward Israel’s left hand and Manasseh on his left toward Israel’s right hand, and brought them close to him. 14 But Israel reached out his right hand and put it on Ephraim’s head, though he was the younger, and crossing his arms, he put his left hand on Manasseh’s head, even though Manasseh was the firstborn.
15 Then he blessed Joseph and said,
“May the God before whom my fathers     Abraham and Isaac walked faithfully, the God who has been my shepherd     all my life to this day,
16 
the Angel who has delivered me from all harm     —may he bless these boys. May they be called by my name     and the names of my fathers Abraham and Isaac, and may they increase greatly     on the earth.”
17 When Joseph saw his father placing his right hand on Ephraim’s head he was displeased; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to him, “No, my father, this one is the firstborn; put your right hand on his head.”
19 But his father refused and said, “I know, my son, I know. He too will become a people, and he too will become great. Nevertheless, his younger brother will be greater than he, and his descendants will become a group of nations.” 20 He blessed them that day and said,
“In your name will Israel pronounce this blessing:     ‘May God make you like Ephraim and Manasseh.’”
So he put Ephraim ahead of Manasseh.
21 Then Israel said to Joseph, “I am about to die, but God will be with you and take you back to the land of your fathers. 22 And to you I give one more ridge of land than to your brothers, the ridge I took from the Amorites with my sword and my bow.”
Jacob Blesses His Sons
49 Then Jacob called for his sons and said: “Gather around so I can tell you what will happen to you in days to come.

“Assemble and listen, sons of Jacob;     listen to your father Israel.

“Reuben, you are my firstborn,     my might, the first sign of my strength,     excelling in honor, excelling in power.

Turbulent as the waters, you will no longer excel,     for you went up onto your father’s bed,     onto my couch and defiled it.

“Simeon and Levi are brothers—     their swords are weapons of violence.

Let me not enter their council,     let me not join their assembly, for they have killed men in their anger     and hamstrung oxen as they pleased.

Cursed be their anger, so fierce,     and their fury, so cruel! I will scatter them in Jacob     and disperse them in Israel.

“Judah, your brothers will praise you;     your hand will be on the neck of your enemies;     your father’s sons will bow down to you.

You are a lion’s cub, Judah;     you return from the prey, my son. Like a lion he crouches and lies down,     like a lioness—who dares to rouse him?
10 
The scepter will not depart from Judah,     nor the ruler’s staff from between his feet, until he to whom it belongs shall come     and the obedience of the nations shall be his.
11 
He will tether his donkey to a vine,     his colt to the choicest branch; he will wash his garments in wine,     his robes in the blood of grapes.
12 
His eyes will be darker than wine,     his teeth whiter than milk.
13 
“Zebulun will live by the seashore     and become a haven for ships;     his border will extend toward Sidon.
14 
“Issachar is a rawboned donkey     lying down among the sheep pens.
15 
When he sees how good is his resting place     and how pleasant is his land, he will bend his shoulder to the burden     and submit to forced labor.
16 
“Dan will provide justice for his people     as one of the tribes of Israel.
17 
Dan will be a snake by the roadside,     a viper along the path, that bites the horse’s heels     so that its rider tumbles backward.
18 
“I look for your deliverance, Lord.
19 
“Gad will be attacked by a band of raiders,     but he will attack them at their heels.
20 
“Asher’s food will be rich;     he will provide delicacies fit for a king.
21 
“Naphtali is a doe set free     that bears beautiful fawns.
22 
“Joseph is a fruitful vine,     a fruitful vine near a spring,     whose branches climb over a wall.
23 
With bitterness archers attacked him;     they shot at him with hostility.
24 
But his bow remained steady,     his strong arms stayed limber, because of the hand of the Mighty One of Jacob,     because of the Shepherd, the Rock of Israel,
25 
because of your father’s God, who helps you,     because of the Almighty, who blesses you with blessings of the skies above,     blessings of the deep springs below,     blessings of the breast and womb.
26 
Your father’s blessings are greater     than the blessings of the ancient mountains,     than the bounty of the age-old hills. Let all these rest on the head of Joseph,     on the brow of the prince among his brothers.
27 
“Benjamin is a ravenous wolf;     in the morning he devours the prey,     in the evening he divides the plunder.”
28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, giving each the blessing appropriate to him.
The Death of Jacob
29 Then he gave them these instructions: “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite, 30 the cave in the field of Machpelah, near Mamre in Canaan, which Abraham bought along with the field as a burial place from Ephron the Hittite. 31 There Abraham and his wife Sarah were buried, there Isaac and his wife Rebekah were buried, and there I buried Leah. 32 The field and the cave in it were bought from the Hittites.”
33 When Jacob had finished giving instructions to his sons, he drew his feet up into the bed, breathed his last and was gathered to his people.


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