March 17 - Morning
“Gideon made the gold into an ephod, which he placed in Ophrah, his town. All Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his family…He had seventy sons of his own, for he had many wives.”
- Judges 8:27-32
- Judges 8:27-32
Gideon's Ephod...The Darkness Just Got Darker
Ignorance of the Word of God is dangerous and destructive to a culture. A culture without a consistent flow of Biblical teaching will replace the truth and reality of the Lord with pagan beliefs and secular practices until their society is eaten away like a canker. Likewise, though God has called Gideon to lead the people of Israel in victory and secure deliverance from the Midianites, yet the people of Israel remain ignorant.
Immediately after his victory Gideon begins to behave like a king. First, Gideon takes a greater share of the plunder for himself, and then, he builds himself a harem where he has seventy sons. But, worse Gideon takes a portion of his share of the plunder of gold and makes his own priestly ephod. Israel already has a priesthood established by the Lord and Israel’s high priest already wears an ephod through which Israel can communicate with the Lord. These priests and Levites were responsible for the teaching of God’s word and the promotion of proper YHWH worship, but they can’t teach what they do not know. The priesthood in Israel has also been corrupted.
Gideon and Israel indicate they have lost sight of God’s Truth when the ephod is made, the priesthood is replaced and Israel starts to seek “god” at this new pagan shrine dedicated to the Lord. In their ignorance, Gideon and Israel continue to create “the Lord” and his “doctrine” in their own image. Israel still continues to use the phrase “the Lord,” but they have completely redefined who he is, what he does, how he is worshipped. And, most importantly, they have redefined how to live in obedience to him. The dark days will now grow darker.
Hamon (Hb) – multitude (Eng) – hamon is the Hebrew word that means “multitude,” but also “lively commotion,” “tumult,” “turmoil,” noise,” “crowd,” and “abundance.” In Isaiah 63:15 hamon is used to communicate “agitation.” In 2 Samuel 18:29 hamon refers to the stirring of a crowd.
Do I honor God by honoring the poor, the handicap, the needy and those suffering from other disabilities? I will not show contempt for the Creator by mocking or neglecting people in need or those who are suffering.
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Someone to Quote
“The Bible is essentially a narrative, a story which we must pass on by retelling it, and in this way it can come about that the story may ‘happen’, so to speak, to those who listen to it.”
– K. H. Miskotte
Something to Ponder
Jesus in the Modern Classroom:
Then Jesus took his disciples up the mountain and gathering them around him taught them saying:
"Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are the meek,
Blessed are they that mourn.
Blessed are the merciful.
Blessed are they who thirst for justice.
Blessed are you when you suffer.
Be glad and rejoice for your reward is great in heaven."
Then, Simon Peter said, "Do we have to write this down?"
And, Andrew said, "Are we supposed to know this?"
And, James said, "Will this be on the test?"
And, Phillip said, "I don't have any paper."
And, Bartholomew said, "John the Baptist’ disciples didn't have to learn this."
And, John said, "Do we have to turn this in?"
And, Matthew said, "Can I go to the bathroom?"
And, Judas said, "What does this have to do with real life?"
Then, one of the Pharisees who was present asked to see Jesus' lesson plan and inquired of Jesus: "Where is your anticipatory set of objectives in the cognitive domain?"
And Jesus wept.
(source)
And, Andrew said, "Are we supposed to know this?"
And, James said, "Will this be on the test?"
And, Phillip said, "I don't have any paper."
And, Bartholomew said, "John the Baptist’ disciples didn't have to learn this."
And, John said, "Do we have to turn this in?"
And, Matthew said, "Can I go to the bathroom?"
And, Judas said, "What does this have to do with real life?"
Then, one of the Pharisees who was present asked to see Jesus' lesson plan and inquired of Jesus: "Where is your anticipatory set of objectives in the cognitive domain?"
And Jesus wept.
(source)
Here’s a Fact
Jacob receiving Esau’s birthright in exchange for a meal (Genesis 25:27-34) seems unbalanced, immoral and almost illegal, until we see in a Nuzi tablet a similar legal account of an inheritance of a grove of trees being exchanged for three sheep. (See here, here, and here.)
The Nuzi Tablets date back to 1500 BC. Thousands of these were found in Mesopotamia written in cuneiform. (photo)
The Nuzi Tablets date back to 1500 BC. Thousands of these were found in Mesopotamia written in cuneiform. (photo)
Proverb
"Whoever mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished."
- Proverbs 17:5
- Proverbs 17:5
Coach’s Corner
Do not let success define itself. Instead, you give success its identity. Define success before it tries to identify itself.
Genesis 25:27-34
New International Version (NIV)
27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)
31 Jacob replied, “First sell me your birthright.”
32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”
33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.
So Esau despised his birthright.
New International Version (NIV)
27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.
29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)
31 Jacob replied, “First sell me your birthright.”
32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”
33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.
34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.
So Esau despised his birthright.
Numbers 9
New International Version (NIV)
The Passover
9 The Lord spoke to Moses in the Desert of Sinai in the first month of the second year after they came out of Egypt. He said, 2 “Have the Israelites celebrate the Passover at the appointed time. 3 Celebrate it at the appointed time, at twilight on the fourteenth day of this month, in accordance with all its rules and regulations.”
4 So Moses told the Israelites to celebrate the Passover, 5 and they did so in the Desert of Sinai at twilight on the fourteenth day of the first month. The Israelites did everything just as the Lord commanded Moses.
6 But some of them could not celebrate the Passover on that day because they were ceremonially unclean on account of a dead body. So they came to Moses and Aaron that same day 7 and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?”
8 Moses answered them, “Wait until I find out what the Lord commands concerning you.”
9 Then the Lord said to Moses, 10 “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body or are away on a journey, they are still to celebrate the Lord’s Passover, 11 but they are to do it on the fourteenth day of the second month at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs. 12 They must not leave any of it till morning or break any of its bones. When they celebrate the Passover, they must follow all the regulations. 13 But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.
14 “‘A foreigner residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native-born.’”
The Cloud Above the Tabernacle
15 On the day the tabernacle, the tent of the covenant law, was set up, the cloud covered it. From evening till morning the cloud above the tabernacle looked like fire. 16 That is how it continued to be; the cloud covered it, and at night it looked like fire. 17 Whenever the cloud lifted from above the tent, the Israelites set out; wherever the cloud settled, the Israelites encamped. 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order and did not set out. 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.
New International Version (NIV)
The Passover
9 The Lord spoke to Moses in the Desert of Sinai in the first month of the second year after they came out of Egypt. He said, 2 “Have the Israelites celebrate the Passover at the appointed time. 3 Celebrate it at the appointed time, at twilight on the fourteenth day of this month, in accordance with all its rules and regulations.”
4 So Moses told the Israelites to celebrate the Passover, 5 and they did so in the Desert of Sinai at twilight on the fourteenth day of the first month. The Israelites did everything just as the Lord commanded Moses.
6 But some of them could not celebrate the Passover on that day because they were ceremonially unclean on account of a dead body. So they came to Moses and Aaron that same day 7 and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?”
8 Moses answered them, “Wait until I find out what the Lord commands concerning you.”
9 Then the Lord said to Moses, 10 “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body or are away on a journey, they are still to celebrate the Lord’s Passover, 11 but they are to do it on the fourteenth day of the second month at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs. 12 They must not leave any of it till morning or break any of its bones. When they celebrate the Passover, they must follow all the regulations. 13 But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.
14 “‘A foreigner residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native-born.’”
The Cloud Above the Tabernacle
15 On the day the tabernacle, the tent of the covenant law, was set up, the cloud covered it. From evening till morning the cloud above the tabernacle looked like fire. 16 That is how it continued to be; the cloud covered it, and at night it looked like fire. 17 Whenever the cloud lifted from above the tent, the Israelites set out; wherever the cloud settled, the Israelites encamped. 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained in camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order and did not set out. 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.
Judges 9
New International Version (NIV)
Abimelek
9 Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, 2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”
3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” 4 They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. 5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding. 6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.
7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. 8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’
9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’
10 “Next, the trees said to the fig tree, ‘Come and be our king.’
11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’
12 “Then the trees said to the vine, ‘Come and be our king.’
13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’
14 “Finally all the trees said to the thornbush, ‘Come and be our king.’
15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’
16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”
21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.
22 After Abimelek had governed Israel three years, 23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers. 25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.
26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him. 27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? 29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”
30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”
34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.
36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”
Zebul replied, “You mistake the shadows of the mountains for men.”
37 But Gaal spoke up again: “Look, people are coming down from the central hill, and a company is coming from the direction of the diviners’ tree.”
38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”
39 So Gaal led out the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.
42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.
46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith. 47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.
50 Next Abimelek went to Thebez and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.
54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home.
56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.
New International Version (NIV)
Abimelek
9 Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, 2 “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”
3 When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” 4 They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. 5 He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding. 6 Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.
7 When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. 8 One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’
9 “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’
10 “Next, the trees said to the fig tree, ‘Come and be our king.’
11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’
12 “Then the trees said to the vine, ‘Come and be our king.’
13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’
14 “Finally all the trees said to the thornbush, ‘Come and be our king.’
15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’
16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”
21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.
22 After Abimelek had governed Israel three years, 23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers. 25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.
26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him. 27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? 29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”
30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”
34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.
36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”
Zebul replied, “You mistake the shadows of the mountains for men.”
37 But Gaal spoke up again: “Look, people are coming down from the central hill, and a company is coming from the direction of the diviners’ tree.”
38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”
39 So Gaal led out the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.
42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.
46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith. 47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.
50 Next Abimelek went to Thebez and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.
54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home.
56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.
Deuteronomy 17-18
New International Version (NIV)
17 Do not sacrifice to the Lord your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him.
2 If a man or woman living among you in one of the towns the Lord gives you is found doing evil in the eyes of the Lord your God in violation of his covenant, 3 and contrary to my command has worshiped other gods, bowing down to them or to the sun or the moon or the stars in the sky, 4 and this has been brought to your attention, then you must investigate it thoroughly. If it is true and it has been proved that this detestable thing has been done in Israel, 5 take the man or woman who has done this evil deed to your city gate and stone that person to death. 6 On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness. 7 The hands of the witnesses must be the first in putting that person to death, and then the hands of all the people. You must purge the evil from among you.
Law Courts
8 If cases come before your courts that are too difficult for you to judge—whether bloodshed, lawsuits or assaults—take them to the place the Lord your God will choose. 9 Go to the Levitical priests and to the judge who is in office at that time. Inquire of them and they will give you the verdict. 10 You must act according to the decisions they give you at the place the Lord will choose. Be careful to do everything they instruct you to do. 11 Act according to whatever they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left. 12 Anyone who shows contempt for the judge or for the priest who stands ministering there to the Lord your God is to be put to death. You must purge the evil from Israel. 13 All the people will hear and be afraid, and will not be contemptuous again.
The King
14 When you enter the land the Lord your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” 15 be sure to appoint over you a king the Lord your God chooses. He must be from among your fellow Israelites. Do not place a foreigner over you, one who is not an Israelite. 16 The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you, “You are not to go back that way again.” 17 He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.
18 When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests. 19 It is to be with him, and he is to read it all the days of his life so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees 20 and not consider himself better than his fellow Israelites and turn from the law to the right or to the left. Then he and his descendants will reign a long time over his kingdom in Israel.
Offerings for Priests and Levites
18 The Levitical priests—indeed, the whole tribe of Levi—are to have no allotment or inheritance with Israel. They shall live on the food offerings presented to the Lord, for that is their inheritance. 2 They shall have no inheritance among their fellow Israelites; the Lord is their inheritance, as he promised them.
3 This is the share due the priests from the people who sacrifice a bull or a sheep: the shoulder, the internal organs and the meat from the head. 4 You are to give them the firstfruits of your grain, new wine and olive oil, and the first wool from the shearing of your sheep, 5 for the Lord your God has chosen them and their descendants out of all your tribes to stand and minister in the Lord’s name always.
6 If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the Lord will choose, 7 he may minister in the name of the Lord his God like all his fellow Levites who serve there in the presence of the Lord. 8 He is to share equally in their benefits, even though he has received money from the sale of family possessions.
Occult Practices
9 When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. 10 Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, 11 or casts spells, or who is a medium or spiritist or who consults the dead. 12 Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you. 13 You must be blameless before the Lord your God.
The Prophet
14 The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the Lord your God has not permitted you to do so. 15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. 16 For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”
17 The Lord said to me: “What they say is good. 18 I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. 19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name. 20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”
21 You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” 22 If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed.
New International Version (NIV)
17 Do not sacrifice to the Lord your God an ox or a sheep that has any defect or flaw in it, for that would be detestable to him.
2 If a man or woman living among you in one of the towns the Lord gives you is found doing evil in the eyes of the Lord your God in violation of his covenant, 3 and contrary to my command has worshiped other gods, bowing down to them or to the sun or the moon or the stars in the sky, 4 and this has been brought to your attention, then you must investigate it thoroughly. If it is true and it has been proved that this detestable thing has been done in Israel, 5 take the man or woman who has done this evil deed to your city gate and stone that person to death. 6 On the testimony of two or three witnesses a person is to be put to death, but no one is to be put to death on the testimony of only one witness. 7 The hands of the witnesses must be the first in putting that person to death, and then the hands of all the people. You must purge the evil from among you.
Law Courts
8 If cases come before your courts that are too difficult for you to judge—whether bloodshed, lawsuits or assaults—take them to the place the Lord your God will choose. 9 Go to the Levitical priests and to the judge who is in office at that time. Inquire of them and they will give you the verdict. 10 You must act according to the decisions they give you at the place the Lord will choose. Be careful to do everything they instruct you to do. 11 Act according to whatever they teach you and the decisions they give you. Do not turn aside from what they tell you, to the right or to the left. 12 Anyone who shows contempt for the judge or for the priest who stands ministering there to the Lord your God is to be put to death. You must purge the evil from Israel. 13 All the people will hear and be afraid, and will not be contemptuous again.
The King
14 When you enter the land the Lord your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” 15 be sure to appoint over you a king the Lord your God chooses. He must be from among your fellow Israelites. Do not place a foreigner over you, one who is not an Israelite. 16 The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you, “You are not to go back that way again.” 17 He must not take many wives, or his heart will be led astray. He must not accumulate large amounts of silver and gold.
18 When he takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests. 19 It is to be with him, and he is to read it all the days of his life so that he may learn to revere the Lord his God and follow carefully all the words of this law and these decrees 20 and not consider himself better than his fellow Israelites and turn from the law to the right or to the left. Then he and his descendants will reign a long time over his kingdom in Israel.
Offerings for Priests and Levites
18 The Levitical priests—indeed, the whole tribe of Levi—are to have no allotment or inheritance with Israel. They shall live on the food offerings presented to the Lord, for that is their inheritance. 2 They shall have no inheritance among their fellow Israelites; the Lord is their inheritance, as he promised them.
3 This is the share due the priests from the people who sacrifice a bull or a sheep: the shoulder, the internal organs and the meat from the head. 4 You are to give them the firstfruits of your grain, new wine and olive oil, and the first wool from the shearing of your sheep, 5 for the Lord your God has chosen them and their descendants out of all your tribes to stand and minister in the Lord’s name always.
6 If a Levite moves from one of your towns anywhere in Israel where he is living, and comes in all earnestness to the place the Lord will choose, 7 he may minister in the name of the Lord his God like all his fellow Levites who serve there in the presence of the Lord. 8 He is to share equally in their benefits, even though he has received money from the sale of family possessions.
Occult Practices
9 When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. 10 Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, 11 or casts spells, or who is a medium or spiritist or who consults the dead. 12 Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out those nations before you. 13 You must be blameless before the Lord your God.
The Prophet
14 The nations you will dispossess listen to those who practice sorcery or divination. But as for you, the Lord your God has not permitted you to do so. 15 The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him. 16 For this is what you asked of the Lord your God at Horeb on the day of the assembly when you said, “Let us not hear the voice of the Lord our God nor see this great fire anymore, or we will die.”
17 The Lord said to me: “What they say is good. 18 I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him. 19 I myself will call to account anyone who does not listen to my words that the prophet speaks in my name. 20 But a prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”
21 You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” 22 If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed.