Spiritual Training

Spiritual Training X2

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September 1 - Morning

" He shall seduce with flattery those who violate the covenant, but the people who know their God shall stand firm and take action. Those who are wise will instruct many, though for a time they will fall by the sword or be burned or captured or plundered." - Daniel 11:32-33 (ESV)

Those Who Know God Will Resist Evil


Today’s devotion explains the historical fulfillment of the Daniel’s prophetic text he wrote in 536 BC in Daniel 11:32-33. Around 168 BC Antiochus Epiphanes, the Syrian king, tried to destroy the Jewish culture by bribing the Jewish leadership, forcing the Greek culture on the general population and killing those who resisted him. This resulted in the Jewish nation being polarized into two groups: the compromisers and the committed.  Those who stood their ground (“the wise”) encouraged others to find strength in the Truth and to stand with those who supported the Word of God revealed to Israel.  The non-committed faded and the faithful became stronger, and thus the Jewish nation was purified. It was at this time that the old priest Mattathias and his five sons (including Judas Maccabaeus) led a group of resistors into the hills of Judea and fought a series of battles against the Seleucid (Syrian) soldiers to gain national independence and to reestablish temple worship in Jerusalem. These events set the stage for Gospels and the life of Jesus.
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yarey (Hb) - Fear (Eng) - this verb means "to flow" in Hebrew.
This is based on that common feeling we have on the inside when we are legitamately afraid. We feel our insides "flowing."
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Do I know God and his Word well enough to recognize evil and corruption?
Today I will recognize and resist evil.



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Bible Reading Descriptions Here

Narrative

Complete Text

General Text

Nehemiah 11 (445 BC)



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Personal

For my place of employment

Church

Evangelism
Revival in culture; Maturity in believers
Micronesia - cultural magic



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This is the lunchroom for the Qumran community that lived outside Jerusalem in the Judean wilderness in the location that John the Baptist began his ministry. The Dead Sea is in the background.
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Israel in the days of Jeremiah 600 BC
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Someone to Quote

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"The Great Commission is far more than evangelism...The Great Commission is to make disciples, 'teaching them all I have taught you.' "
- Chuck Colson

Something to Ponder

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Jesus trusted the Scriptures since he quoted from 19 of the OT books and referred to 20 OT people as historical including Adam and Noah.

Here’s a Fact

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Ancient Jericho’s tel is a series of five ancient cities built on the ruins of the previous city. Joshua’s Jericho is number four. This fourth Jericho civilization had double walls 30 feet high, 6 feet thick and perished in a violent fire that burnt bricks and cracked stone.

Proverb

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"Since you rejected me when I called...I in turn will laugh at your disaster."
Proverbs 1:24-26

Coach’s Corner

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Always remember that God has always had a plan. And, that plan is still intact at this particular time in history. 

2 Kings 19
New International Version (NIV)
Jerusalem’s Deliverance Foretold
19 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.”
When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’”
When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
Now Sennacherib received a report that Tirhakah, the king of Cush, was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”
Hezekiah’s Prayer
14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.
17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.”
Isaiah Prophesies Sennacherib’s Fall
20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria. 21 This is the word that the Lord has spoken against him:
“‘Virgin Daughter Zion     despises you and mocks you. Daughter Jerusalem     tosses her head as you flee.
22 
Who is it you have ridiculed and blasphemed?     Against whom have you raised your voice and lifted your eyes in pride?     Against the Holy One of Israel!
23 
By your messengers     you have ridiculed the Lord. And you have said,     “With my many chariots I have ascended the heights of the mountains,     the utmost heights of Lebanon. I have cut down its tallest cedars,     the choicest of its junipers. I have reached its remotest parts,     the finest of its forests.
24 
I have dug wells in foreign lands     and drunk the water there. With the soles of my feet     I have dried up all the streams of Egypt.”
25 
“‘Have you not heard?     Long ago I ordained it. In days of old I planned it;     now I have brought it to pass, that you have turned fortified cities     into piles of stone.
26 
Their people, drained of power,     are dismayed and put to shame. They are like plants in the field,     like tender green shoots, like grass sprouting on the roof,     scorched before it grows up.
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“‘But I know where you are     and when you come and go     and how you rage against me.
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Because you rage against me     and because your insolence has reached my ears, I will put my hook in your nose     and my bit in your mouth, and I will make you return     by the way you came.’
29 “This will be the sign for you, Hezekiah:
“This year you will eat what grows by itself,     and the second year what springs from that. But in the third year sow and reap,     plant vineyards and eat their fruit.
30 
Once more a remnant of the kingdom of Judah     will take root below and bear fruit above.
31 
For out of Jerusalem will come a remnant,     and out of Mount Zion a band of survivors.
“The zeal of the Lord Almighty will accomplish this.
32 “Therefore this is what the Lord says concerning the king of Assyria:
“‘He will not enter this city     or shoot an arrow here. He will not come before it with shield     or build a siege ramp against it.
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By the way that he came he will return;     he will not enter this city, declares the Lord.
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I will defend this city and save it,     for my sake and for the sake of David my servant.’”
35 That night the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 36 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
37 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.
Nehemiah 11
New International Version (NIV)
The New Residents of Jerusalem
11 Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. The people commended all who volunteered to live in Jerusalem.
These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon’s servants lived in the towns of Judah, each on their own property in the various towns, while other people from both Judah and Benjamin lived in Jerusalem):
From the descendants of Judah:
Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez;
and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. The descendants of Perez who lived in Jerusalem totaled 468 men of standing.
From the descendants of Benjamin:
Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah,
and his followers, Gabbai and Sallai—928 men. Joel son of Zikri was their chief officer, and Judah son of Hassenuah was over the New Quarter of the city.
10 From the priests:
Jedaiah; the son of Joiarib; Jakin;
11 Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God, 12 and their associates, who carried on work for the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, 13 and his associates, who were heads of families—242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and his associates, who were men of standing—128. Their chief officer was Zabdiel son of Haggedolim.
15 From the Levites:
Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
16 Shabbethai and Jozabad, two of the heads of the Levites, who had charge of the outside work of the house of God; 17 Mattaniah son of Mika, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. 18 The Levites in the holy city totaled 284.
19 The gatekeepers:
Akkub, Talmon and their associates, who kept watch at the gates—172 men.
20 The rest of the Israelites, with the priests and Levites, were in all the towns of Judah, each on their ancestral property.
21 The temple servants lived on the hill of Ophel, and Ziha and Gishpa were in charge of them.
22 The chief officer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mika. Uzzi was one of Asaph’s descendants, who were the musicians responsible for the service of the house of God. 23 The musicians were under the king’s orders, which regulated their daily activity.
24 Pethahiah son of Meshezabel, one of the descendants of Zerah son of Judah, was the king’s agent in all affairs relating to the people.
25 As for the villages with their fields, some of the people of Judah lived in Kiriath Arba and its surrounding settlements, in Dibon and its settlements, in Jekabzeel and its villages, 26 in Jeshua, in Moladah, in Beth Pelet, 27 in Hazar Shual, in Beersheba and its settlements, 28 in Ziklag, in Mekonah and its settlements, 29 in En Rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom.
31 The descendants of the Benjamites from Geba lived in Mikmash, Aija, Bethel and its settlements, 32 in Anathoth, Nob and Ananiah, 33 in Hazor, Ramah and Gittaim, 34 in Hadid, Zeboim and Neballat, 35 in Lod and Ono, and in Ge Harashim.
36 Some of the divisions of the Levites of Judah settled in Benjamin.
Ezekiel 18
New International Version (NIV)
The One Who Sins Will Die
18 The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:
“‘The parents eat sour grapes,     and the children’s teeth are set on edge’?
“As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.

“Suppose there is a righteous man     who does what is just and right.

He does not eat at the mountain shrines     or look to the idols of Israel. He does not defile his neighbor’s wife     or have sexual relations with a woman during her period.

He does not oppress anyone,     but returns what he took in pledge for a loan. He does not commit robbery     but gives his food to the hungry     and provides clothing for the naked.

He does not lend to them at interest     or take a profit from them. He withholds his hand from doing wrong     and judges fairly between two parties.

He follows my decrees     and faithfully keeps my laws. That man is righteous;     he will surely live, declares the Sovereign Lord.
10 “Suppose he has a violent son, who sheds blood or does any of these other things 11 (though the father has done none of them):
“He eats at the mountain shrines. He defiles his neighbor’s wife.
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He oppresses the poor and needy. He commits robbery. He does not return what he took in pledge. He looks to the idols. He does detestable things.
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He lends at interest and takes a profit.
Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.
14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:
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“He does not eat at the mountain shrines     or look to the idols of Israel. He does not defile his neighbor’s wife.
16 
He does not oppress anyone     or require a pledge for a loan. He does not commit robbery     but gives his food to the hungry     and provides clothing for the naked.
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He withholds his hand from mistreating the poor     and takes no interest or profit from them. He keeps my laws and follows my decrees.
He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.
19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. 20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.
21 “But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?
24 “But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.
25 “Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life. 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?
30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!

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