Spiritual Training

Spiritual Training X2

September 25 - Morning

"Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” - John 4:13-14

Wells of Salvation that Irrigate Our World


Jesus meets a Samaritan woman at the well that Jacob dug at Sychar. (This well still exists today.) The Samaritans, including this woman, were looking for “The Prophet” that Moses spoke of in Deuteronomy 18:15-16 to fill the role of Messiah. (The Samaritans only accepted the first five books as scripture so they could only use these books to identify Jesus as the Messiah.) Jesus proves to her he is the Messiah while offering her “living water.”
Jacob’s well was honored and historical, but powerless to actually quench thirst for very long. And it definitely could not quench the power of death. Isaiah had encouraged the people of his generation to “draw water from the wells of salvation” (Isaiah 12:3), and Jesus builds on this concept presented by Isaiah.
The phrase “welling up” or “springing up” creates the idea of water bubbling out of the ground. The word is translated “leaping” in Acts 3:8 when the lame man leaped to his feet when his legs were healed. The life and salvation that result in drinking the “living water” spoken of by Jesus is more than being delivered from death, sin and hell.
Besides saving us from the condemnation spoken of in John 3, this “living water,” or salvation, is a spring to life that transforms every area of the human experience from death and darkness to life and light. How much more can be done if a person is alive and in the light, compared to when they are dead and in the dark?
The salvation that Jesus provides so much more than being “saved.” It is the bubbling forth of everything good and alive and productive and righteous and eternal.
In John 7, this water that springs up in a believer’s soul becomes a stream that flows from the believer and transforms the world around them just like irrigation channels directed from a spring of water can water and bring to life a desert area.
“Jesus stood and said in a loud voice, ‘Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.’ By this he meant the Spirit, whom those who believed in him were later to receive.” – John 7:37-39
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Keshep (Hb) - Witchcraft (Eng) - in the ancient world the use of herbs were used in sorcery and witchcraft. The root meaning of the word keshep is "to cut" possibly to cut herbs for spells and potions.
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How am I being tempted to compromise in order to advance in this world?
Today I will identify an area that I am compromising in and take action.



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Bible Reading Descriptions Here

Narrative

Complete Text

General Text




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Personal

For desire to be productive

Church

Spiritual warfare understanding & victory
Immigration
Pakistan - government balance between parties and dictatorship



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A model of the Jewish Temple in Jerusalem as it would have appeared in 66 AD as viewed from the Mount of Olives.
(click on image for larger size)
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A diagram explains the theological concept of revelation, inspiration, canonicity, textual criticism translation, interpretation, illumination and application. (click on image for larger size)





Someone to Quote

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"Whatever is begun in anger ends in shame." – Benjamin Franklin

Something to Ponder

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One week after he was baptized, Ambrose (340-397) was appointed as Bishop of Milan...What!?!

Here’s a Fact

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Josephus, the Jewish historian (70-90 AD), records this: "Now, to some of the Jews the destruction of Herod's army seemed to come from God as a ...punishment for what he did to John who was called the Baptist. For Herod had executed him..." ("Jewish Antiquities" by Josephus)

Proverb

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"If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink." - Proverbs 25:21

Coach’s Corner

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Even when you don’t feel spiritual, you are! So, start “in the flesh” and you will begin the spiritual experience.

Ezra 10
New International Version (NIV)
The People’s Confession of Sin
10 While Ezra was praying and confessing, weeping and throwing himself down before the house of God, a large crowd of Israelites—men, women and children—gathered around him. They too wept bitterly. Then Shekaniah son of Jehiel, one of the descendants of Elam, said to Ezra, “We have been unfaithful to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel. Now let us make a covenant before our God to send away all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. Rise up; this matter is in your hands. We will support you, so take courage and do it.”
So Ezra rose up and put the leading priests and Levites and all Israel under oath to do what had been suggested. And they took the oath. Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water, because he continued to mourn over the unfaithfulness of the exiles.
A proclamation was then issued throughout Judah and Jerusalem for all the exiles to assemble in Jerusalem. Anyone who failed to appear within three days would forfeit all his property, in accordance with the decision of the officials and elders, and would himself be expelled from the assembly of the exiles.
Within the three days, all the men of Judah and Benjamin had gathered in Jerusalem. And on the twentieth day of the ninth month, all the people were sitting in the square before the house of God, greatly distressed by the occasion and because of the rain. 10 Then Ezra the priest stood up and said to them, “You have been unfaithful; you have married foreign women, adding to Israel’s guilt. 11 Now honor the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives.”
12 The whole assembly responded with a loud voice: “You are right! We must do as you say. 13 But there are many people here and it is the rainy season; so we cannot stand outside. Besides, this matter cannot be taken care of in a day or two, because we have sinned greatly in this thing. 14 Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this.
16 So the exiles did as was proposed. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases, 17 and by the first day of the first month they finished dealing with all the men who had married foreign women.
Those Guilty of Intermarriage
18 Among the descendants of the priests, the following had married foreign women:
From the descendants of Joshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah.
19 (They all gave their hands in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.)
20 From the descendants of Immer:
Hanani and Zebadiah.
21 From the descendants of Harim:
Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah.
22 From the descendants of Pashhur:
Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.
23 Among the Levites:
Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer.
24 From the musicians:
Eliashib.
From the gatekeepers:
Shallum, Telem and Uri.
25 And among the other Israelites:
From the descendants of Parosh:
Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah and Benaiah.
26 From the descendants of Elam:
Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Elijah.
27 From the descendants of Zattu:
Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.
28 From the descendants of Bebai:
Jehohanan, Hananiah, Zabbai and Athlai.
29 From the descendants of Bani:
Meshullam, Malluk, Adaiah, Jashub, Sheal and Jeremoth.
30 From the descendants of Pahath-Moab:
Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh.
31 From the descendants of Harim:
Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluk and Shemariah.
33 From the descendants of Hashum:
Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.
34 From the descendants of Bani:
Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai and Jaasu.
38 From the descendants of Binnui:
Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Maknadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah and Joseph.
43 From the descendants of Nebo:
Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.
44 All these had married foreign women, and some of them had children by these wives.
Luke 19
New International Version (NIV)
Zacchaeus the Tax Collector
19 Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.
All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”
But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”
Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”
The Parable of the Ten Minas
11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants and gave them ten minas. ‘Put this money to work,’ he said, ‘until I come back.’
14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’
15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16 “The first one came and said, ‘Sir, your mina has earned ten more.’
17 “‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’
18 “The second came and said, ‘Sir, your mina has earned five more.’
19 “His master answered, ‘You take charge of five cities.’
20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’
22 “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’
24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’
25 “‘Sir,’ they said, ‘he already has ten!’
26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”
Jesus Comes to Jerusalem as King
28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”
32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”
34 They replied, “The Lord needs it.”
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
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“Blessed is the king who comes in the name of the Lord!”
“Peace in heaven and glory in the highest!”
39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”
40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”
41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”
Jesus at the Temple
45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’; but you have made it ‘a den of robbers.’”
47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.
Ezra 7-8
New International Version (NIV)
Ezra Comes to Jerusalem
After these things, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah, the son of Shallum, the son of Zadok, the son of Ahitub, the son of Amariah, the son of Azariah, the son of Meraioth, the son of Zerahiah, the son of Uzzi, the son of Bukki, the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— this Ezra came up from Babylon. He was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given. The king had granted him everything he asked, for the hand of the Lord his God was on him. Some of the Israelites, including priests, Levites, musicians, gatekeepers and temple servants, also came up to Jerusalem in the seventh year of King Artaxerxes.
Ezra arrived in Jerusalem in the fifth month of the seventh year of the king. He had begun his journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was on him. 10 For Ezra had devoted himself to the study and observance of the Law of the Lord, and to teaching its decrees and laws in Israel.
King Artaxerxes’ Letter to Ezra
11 This is a copy of the letter King Artaxerxes had given to Ezra the priest, a teacher of the Law, a man learned in matters concerning the commands and decrees of the Lord for Israel:
12 Artaxerxes, king of kings,
To Ezra the priest, teacher of the Law of the God of heaven:
Greetings.
13 Now I decree that any of the Israelites in my kingdom, including priests and Levites, who volunteer to go to Jerusalem with you, may go. 14 You are sent by the king and his seven advisers to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand. 15 Moreover, you are to take with you the silver and gold that the king and his advisers have freely given to the God of Israel, whose dwelling is in Jerusalem, 16 together with all the silver and gold you may obtain from the province of Babylon, as well as the freewill offerings of the people and priests for the temple of their God in Jerusalem. 17 With this money be sure to buy bulls, rams and male lambs, together with their grain offerings and drink offerings, and sacrifice them on the altar of the temple of your God in Jerusalem.
18 You and your fellow Israelites may then do whatever seems best with the rest of the silver and gold, in accordance with the will of your God. 19 Deliver to the God of Jerusalem all the articles entrusted to you for worship in the temple of your God. 20 And anything else needed for the temple of your God that you are responsible to supply, you may provide from the royal treasury.
21 Now I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you— 22 up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit. 23 Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons? 24 You are also to know that you have no authority to impose taxes, tribute or duty on any of the priests, Levites, musicians, gatekeepers, temple servants or other workers at this house of God.
25 And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint magistrates and judges to administer justice to all the people of Trans-Euphrates—all who know the laws of your God. And you are to teach any who do not know them. 26 Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment.
27 Praise be to the Lord, the God of our ancestors, who has put it into the king’s heart to bring honor to the house of the Lord in Jerusalem in this way 28 and who has extended his good favor to me before the king and his advisers and all the king’s powerful officials. Because the hand of the Lord my God was on me, I took courage and gathered leaders from Israel to go up with me.
List of the Family Heads Returning With Ezra
These are the family heads and those registered with them who came up with me from Babylon during the reign of King Artaxerxes:
of the descendants of Phinehas, Gershom;
of the descendants of Ithamar, Daniel;
of the descendants of David, Hattush
of the descendants of Shekaniah;
of the descendants of Parosh, Zechariah, and with him were registered 150 men;
of the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;
of the descendants of Zattu, Shekaniah son of Jahaziel, and with him 300 men;
of the descendants of Adin, Ebed son of Jonathan, and with him 50 men;
of the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men;
of the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;
of the descendants of Joab, Obadiah son of Jehiel, and with him 218 men;
10 of the descendants of Bani, Shelomith son of Josiphiah, and with him 160 men;
11 of the descendants of Bebai, Zechariah son of Bebai, and with him 28 men;
12 of the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;
13 of the descendants of Adonikam, the last ones, whose names were Eliphelet, Jeuel and Shemaiah, and with them 60 men;
14 of the descendants of Bigvai, Uthai and Zakkur, and with them 70 men.
The Return to Jerusalem
15 I assembled them at the canal that flows toward Ahava, and we camped there three days. When I checked among the people and the priests, I found no Levites there. 16 So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning, 17 and I ordered them to go to Iddo, the leader in Kasiphia. I told them what to say to Iddo and his fellow Levites, the temple servants in Kasiphia, so that they might bring attendants to us for the house of our God. 18 Because the gracious hand of our God was on us, they brought us Sherebiah, a capable man, from the descendants of Mahli son of Levi, the son of Israel, and Sherebiah’s sons and brothers, 18 in all; 19 and Hashabiah, together with Jeshaiah from the descendants of Merari, and his brothers and nephews, 20 in all. 20 They also brought 220 of the temple servants—a body that David and the officials had established to assist the Levites. All were registered by name.
21 There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions. 22 I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.” 23 So we fasted and petitioned our God about this, and he answered our prayer.
24 Then I set apart twelve of the leading priests, namely, Sherebiah, Hashabiah and ten of their brothers, 25 and I weighed out to them the offering of silver and gold and the articles that the king, his advisers, his officials and all Israel present there had donated for the house of our God. 26 I weighed out to them 650 talents of silver, silver articles weighing 100 talents, 100 talents of gold, 27 20 bowls of gold valued at 1,000 darics, and two fine articles of polished bronze, as precious as gold.
28 I said to them, “You as well as these articles are consecrated to the Lord. The silver and gold are a freewill offering to the Lord, the God of your ancestors. 29 Guard them carefully until you weigh them out in the chambers of the house of the Lord in Jerusalem before the leading priests and the Levites and the family heads of Israel.” 30 Then the priests and Levites received the silver and gold and sacred articles that had been weighed out to be taken to the house of our God in Jerusalem.
31 On the twelfth day of the first month we set out from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he protected us from enemies and bandits along the way. 32 So we arrived in Jerusalem, where we rested three days.
33 On the fourth day, in the house of our God, we weighed out the silver and gold and the sacred articles into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad son of Jeshua and Noadiah son of Binnui. 34 Everything was accounted for by number and weight, and the entire weight was recorded at that time.
35 Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs and, as a sin offering, twelve male goats. All this was a burnt offering to the Lord. 36 They also delivered the king’s orders to the royal satraps and to the governors of Trans-Euphrates, who then gave assistance to the people and to the house of God.

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