Spiritual Training

Spiritual Training X2

September 6 - Evening

"In those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all nations and bring them down to the Valley of Jehoshaphat. There I will put them on trial for what they did to my inheritance, my people Israel, because they scattered my people among the nations and divided up my land." - Joel 3:1-2

The Valley of Judgment where the Lord will Sit in Glory to Judge the Nations


 Joel 3:1-2 refers to the days of the fulfillment of Deuteronomy 30:3, where God promised through Moses that after the Lord had dispersed Israel among the nations he would also restore them back to the land of Israel:
“Then the Lord your God will restore your fortunes and have compassion on you and gather you again from all the nations where he scattered you. Even if you have been banished to the most distant land under the heavens, from there the Lord your God will gather you and bring you back. He will bring you to the land that belonged to your fathers.” – Deuteronomy 30:3-5

Also at that time, the nations will be gathered to the Valley of Jehoshaphat.  This valley may be the one which extends towards the Dead Sea from the Kidron . This is where King Jehoshaphat marched out to defeat the coalition of the Moabites/Ammonites/Meunites when they crossed the Dead Sea to gather in the Desert of Tekoa in Judah (2 Chron. 20). The Valley of Jehoshaphat may be this valley that connects the Kidron Valley with the Desert of Tekoa as it extends from the east side of Jerusalem down towards the Dead Sea since this is where Jehoshaphat marched to meet the enemy with his musical band leading the way. (2 Chron. 20) In Hebrew “Jehoshaphat” means “the Lord Judges.” So, on that future day, the Lord will judge in the “Valley of the Lord Judges.”
Other valleys that the prophets associate with the judgment are these:
  • Jeremiah spoke of the Valley of Ben Hinnom (or, Valley of the Sons of Hinnom) on the
    west side of Israel. It joins the Kidron Valley on the southeast .This valley was to
    become the Valley of Slaughter. (Jeremiah 7:30-34; 19:1-7)
  • Isaiah spoke of the Valley of Vision. (Isaiah 22:1-13)
  • Ezekiel prophesied of the Valley of the Oberim (Valley of “those who travel”) which
    will become the burial ground for the northern invaders which will be defeated in Israel.
    This valley will be known as the Valley of Hamon Gog.  (Ezekiel 39:11)
  • Zechariah speaks of a valley that will be formed by the earthquake that splits the
    Mount of Olives upon the Lord’s return and extends the present Kidron Valley. (Zec.14:3-5)
When the Lord sits to judge the nations he has gathered in the Valley of Jehoshaphat he will use the criterion clearly stated in Joel 3:2: “what they did to my inheritance, my people Israel.” Two behaviors are evaluated to determine the quality of the nation’s response to Israel:
1. Did they assist in scattering his people among the nations?
2. Did they divide up the land of Israel for the nations to possess once Israel was scattered?
It is interesting that Jesus referred to this exact future event and the exact same criterion for judgment when he referred to his return and his being seated in the Valley of Jehoshaphat to separate the nations when he said the following in Matthew 25:31-46:

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne.  All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world…Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine (ISRAEL) , you did for me.’…Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels… Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ Then they will go away to eternal punishment, but the righteous to eternal life.”


"These brothers and sisters of mine” that Jesus refers to in Matthew 25:40 are the Israelites that the Lord calls “my inheritance, my people Israel” in Joel 3:2.
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epagonizomai (Gr) – earnestly contend for (Eng) - a compound Greek word from:
1) “agon” (“strife, contention, contest for victory”) used in its verb form “agonizomai” referred to athletic fights and contests in Greek games;
2) “epi” is the prefix meaning “for”
Jude uses this word in Jude 3 when he tells believers to “epagonizomai” (“earnestly contend for”) the faith.
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Do I defend the Truth of Christianity with my attitudes, words and actions?
I will make a stance for the truth of Christianity.



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Bible Reading Descriptions Here

Narrative

(morning only)

Complete Text

General Text

Matthew 4 (27 AD)



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Personal

My spiritual gift

Church

Joy
National Health care
Morocco - the electronic ministry: TV, radio, DVD, internet



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Mount Arbel - Looking to the north from the top of Arbel. Sea of Galilee is to the west. The north shore of Galilee is the location of Capernaum, the sermon on the mount, Korazin, Jesus sermon from the boat, Bethsaida and John 21 These are the cliffs with the caves that Herod pulled the rebels from to their deaths when he had conquerored Galilee for the Romans.
(click on image for larger size)
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The water system at Megiddo included a tunnel dug from the city out to the water source (which was camouflaged) so people could access water without being exposed to enemy armies. (click on image for larger size)



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Someone to Quote

“Most people are bothered by those passages in Scripture which they cannot understand; but as for me…the passages which trouble me most are those that I do understand.” – Mark Twain

Something to Ponder

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The Bible records David breaking half the Ten Commandments. Most likely he broke all them at some point.

Here’s a Fact

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Esther served as queen for the Persian King Xerxes in Susa. Their palace has been found and excavated.

Proverb

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"Stop listening to instruction, my son, and you will stray from the words of knowledge."
Proverbs 19:27

Coach’s Corner

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Find God and you will find meaning and purpose.

Matthew 4
New International Version (NIV)
Jesus Is Tested in the Wilderness
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”
Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:
“‘He will command his angels concerning you,     and they will lift you up in their hands,     so that you will not strike your foot against a stone.’”
Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”
10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”
11 Then the devil left him, and angels came and attended him.
Jesus Begins to Preach
12 When Jesus heard that John had been put in prison, he withdrew to Galilee. 13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— 14 to fulfill what was said through the prophet Isaiah:
15 
“Land of Zebulun and land of Naphtali,     the Way of the Sea, beyond the Jordan,     Galilee of the Gentiles—
16 
the people living in darkness     have seen a great light; on those living in the land of the shadow of death     a light has dawned.”
17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
Jesus Calls His First Disciples
18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.
21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.
Jesus Heals the Sick
23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. 25 Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.
Ezekiel 33-34
New International Version (NIV)
Renewal of Ezekiel’s Call as Watchman
33 The word of the Lord came to me: “Son of man, speak to your people and say to them: ‘When I bring the sword against a land, and the people of the land choose one of their men and make him their watchman, and he sees the sword coming against the land and blows the trumpet to warn the people, then if anyone hears the trumpet but does not heed the warning and the sword comes and takes their life, their blood will be on their own head. Since they heard the sound of the trumpet but did not heed the warning, their blood will be on their own head. If they had heeded the warning, they would have saved themselves. But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone’s life, that person’s life will be taken because of their sin, but I will hold the watchman accountable for their blood.’
“Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. When I say to the wicked, ‘You wicked person, you will surely die,’ and you do not speak out to dissuade them from their ways, that wicked person will die for their sin, and I will hold you accountable for their blood. But if you do warn the wicked person to turn from their ways and they do not do so, they will die for their sin, though you yourself will be saved.
10 “Son of man, say to the Israelites, ‘This is what you are saying: “Our offenses and sins weigh us down, and we are wasting away because of them. How then can we live?”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, people of Israel?’
12 “Therefore, son of man, say to your people, ‘If someone who is righteous disobeys, that person’s former righteousness will count for nothing. And if someone who is wicked repents, that person’s former wickedness will not bring condemnation. The righteous person who sins will not be allowed to live even though they were formerly righteous.’ 13 If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done. 14 And if I say to a wicked person, ‘You will surely die,’ but they then turn away from their sin and do what is just and right— 15 if they give back what they took in pledge for a loan, return what they have stolen, follow the decrees that give life, and do no evil—that person will surely live; they will not die. 16 None of the sins that person has committed will be remembered against them. They have done what is just and right; they will surely live.
17 “Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just. 18 If a righteous person turns from their righteousness and does evil, they will die for it. 19 And if a wicked person turns away from their wickedness and does what is just and right, they will live by doing so. 20 Yet you Israelites say, ‘The way of the Lord is not just.’ But I will judge each of you according to your own ways.”
Jerusalem’s Fall Explained
21 In the twelfth year of our exile, in the tenth month on the fifth day, a man who had escaped from Jerusalem came to me and said, “The city has fallen!” 22 Now the evening before the man arrived, the hand of the Lord was on me, and he opened my mouth before the man came to me in the morning. So my mouth was opened and I was no longer silent.
23 Then the word of the Lord came to me: 24 “Son of man, the people living in those ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as our possession.’ 25 Therefore say to them, ‘This is what the Sovereign Lord says: Since you eat meat with the blood still in it and look to your idols and shed blood, should you then possess the land? 26 You rely on your sword, you do detestable things, and each of you defiles his neighbor’s wife. Should you then possess the land?’
27 “Say this to them: ‘This is what the Sovereign Lord says: As surely as I live, those who are left in the ruins will fall by the sword, those out in the country I will give to the wild animals to be devoured, and those in strongholds and caves will die of a plague. 28 I will make the land a desolate waste, and her proud strength will come to an end, and the mountains of Israel will become desolate so that no one will cross them. 29 Then they will know that I am the Lord, when I have made the land a desolate waste because of all the detestable things they have done.’
30 “As for you, son of man, your people are talking together about you by the walls and at the doors of the houses, saying to each other, ‘Come and hear the message that has come from the Lord.’ 31 My people come to you, as they usually do, and sit before you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy for unjust gain. 32 Indeed, to them you are nothing more than one who sings love songs with a beautiful voice and plays an instrument well, for they hear your words but do not put them into practice.
33 “When all this comes true—and it surely will—then they will know that a prophet has been among them.”
The Lord Will Be Israel’s Shepherd
34 The word of the Lord came to me: “Son of man, prophesy against the shepherds of Israel; prophesy and say to them: ‘This is what the Sovereign Lord says: Woe to you shepherds of Israel who only take care of yourselves! Should not shepherds take care of the flock? You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost. You have ruled them harshly and brutally. So they were scattered because there was no shepherd, and when they were scattered they became food for all the wild animals. My sheep wandered over all the mountains and on every high hill. They were scattered over the whole earth, and no one searched or looked for them.
“‘Therefore, you shepherds, hear the word of the Lord: As surely as I live, declares the Sovereign Lord, because my flock lacks a shepherd and so has been plundered and has become food for all the wild animals, and because my shepherds did not search for my flock but cared for themselves rather than for my flock, therefore, you shepherds, hear the word of the Lord: 10 This is what the Sovereign Lord says: I am against the shepherds and will hold them accountable for my flock. I will remove them from tending the flock so that the shepherds can no longer feed themselves. I will rescue my flock from their mouths, and it will no longer be food for them.
11 “‘For this is what the Sovereign Lord says: I myself will search for my sheep and look after them. 12 As a shepherd looks after his scattered flock when he is with them, so will I look after my sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. 13 I will bring them out from the nations and gather them from the countries, and I will bring them into their own land. I will pasture them on the mountains of Israel, in the ravines and in all the settlements in the land. 14 I will tend them in a good pasture, and the mountain heights of Israel will be their grazing land. There they will lie down in good grazing land, and there they will feed in a rich pasture on the mountains of Israel. 15 I myself will tend my sheep and have them lie down, declares the Sovereign Lord. 16 I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak, but the sleek and the strong I will destroy. I will shepherd the flock with justice.
17 “‘As for you, my flock, this is what the Sovereign Lord says: I will judge between one sheep and another, and between rams and goats. 18 Is it not enough for you to feed on the good pasture? Must you also trample the rest of your pasture with your feet? Is it not enough for you to drink clear water? Must you also muddy the rest with your feet? 19 Must my flock feed on what you have trampled and drink what you have muddied with your feet?
20 “‘Therefore this is what the Sovereign Lord says to them: See, I myself will judge between the fat sheep and the lean sheep. 21 Because you shove with flank and shoulder, butting all the weak sheep with your horns until you have driven them away, 22 I will save my flock, and they will no longer be plundered. I will judge between one sheep and another. 23 I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. 24 I the Lord will be their God, and my servant David will be prince among them. I the Lord have spoken.
25 “‘I will make a covenant of peace with them and rid the land of savage beasts so that they may live in the wilderness and sleep in the forests in safety. 26 I will make them and the places surrounding my hill a blessing. I will send down showers in season; there will be showers of blessing. 27 The trees will yield their fruit and the ground will yield its crops; the people will be secure in their land. They will know that I am the Lord, when I break the bars of their yoke and rescue them from the hands of those who enslaved them. 28 They will no longer be plundered by the nations, nor will wild animals devour them. They will live in safety, and no one will make them afraid. 29 I will provide for them a land renowned for its crops, and they will no longer be victims of famine in the land or bear the scorn of the nations. 30 Then they will know that I, the Lord their God, am with them and that they, the Israelites, are my people, declares the Sovereign Lord. 31 You are my sheep, the sheep of my pasture, and I am your God, declares the Sovereign Lord.’”

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