Spiritual Training

Spiritual Training X2

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October 24 - Morning

"But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus."
- Romans 3:21-24

A Righteousness From God, Not Achieved by Man


In Romans chapter one and two Paul has explained these things:
  1. God has provided evidence to all men that there is a God, but men suppress this truth.
  2. All men have God’s law written on their hearts, but this law accuses men when they fail to keep it.
  3. Jews have God’s law written on tablets, but Jews cannot obey God’s commands.
So, by the time Paul gets to Romans 3:21 he has proven that all men are responsible to understand the knowledge of God and obey the law of God. All these men suppress the knowledge and disobey the law. This makes it impossible for God to justify any man. All men are condemned because they cannot meet the requirements of righteousness.
But, in Romans 3:21 Paul begins to explain the new revelation that was brought to light in his generation. God had revealed a righteousness that comes from God, not from man. Paul writes:
“But now apart form the law the righteousness of God has been made known.”
Paul says that even though this “righteousness from God” had just recently been revealed through Jesus Christ, “the Law and the Prophets testify” in agreement to this revelation.
This “righteousness from God” is given to the sinful, disobedient man who struggles in doubt and suppresses the truth “through faith in Jesus Christ.” Every man has fallen short of attaining righteousness by his own knowledge and deeds, but “all are justified freely” when they believe the promise of “grace through the redemption that came by Christ Jesus.”
Yir'ah (Hb) - Fear (Eng) - the Hebrew yir'ah means "fear," "reverence, "respect." The root verb is yare' which means "to fear," and "to be afraid." Yir'ah refers to a fear and respect of God that causes a person to live righteously before the Lord.
Do I realize that my human nature seeks to surpress the knowledge of God?
Do I recognize that the sin nature within me strives to rebel against God's law?
I trust God's promise that says he has given me a righteousness through faith in the work of Jesus.
This grace will empower me to seek God and his knowledge and do righteous deeds.



Bible Reading Descriptions Here

Narrative

Complete Text




Personal

Success in what you do

Church

Workers
Military generals
Sierra Leone - Christian ministries are currently helping rebuild the country.



Larry points at the underground ashlars with the rough, unfinished bosses at the southwest corner of the Temple Mount.
These ashlars were not finished because they were set below the street level in 19-10 BC.
(click on image for larger size)
Details of the excavation and archaeology discoveries on the Ophel in Jerusalem which is the portion of land between the Temple Mount and the City of David on the south slope of Mount Moriah.
(click on image for larger size)





Someone to Quote

"If lips and life do not agree, the testimony will not amount to much." - H. A. Ironside (1876-1951

Something to Ponder

In 1781 Congress authorized the Aitken Bible to be the first Bible printed in the United States.

Here’s a Fact

A study of the agriculture along the east shoreline of the Dead Sea indicated that the land was at one time irrigated by frest water from wadis that fed fresh water to five cities from around 2400 BC. This indicated that the southern third of the Dead Sea was not yet underwater but was irrigated farm land that would have matched the description given in Genesis 13:10:
“Lot looked up and saw that the whole plain of the Jordan was sell watered, lke the garden of the Lord, like the land of Egypt, toward Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)”
In 1969 archaeologist Ralph Baney examined the floor of the southern portion of the Dead Sea and found trees standing at a height of 23 feet, but there were no ancient buildings or remains of cities. The southern third of the Dead Sea was at one time a well watered plain irrigated “like the land of Egypt.”  (details)

Proverb

"Do not testify against your neighbor without cause, or use your lips to deceive."
- Proverbs 24:28

Coach’s Corner

Prayer is crucial, but so is planning, preparation and performance. When I read the Book of Acts, the thing that impresses me is not Paul’s prayer life, but his tireless labor and continuous effort. 

John 2
New International Version (NIV)
Jesus Changes Water Into Wine
On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”
“Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”
His mother said to the servants, “Do whatever he tells you.”
Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.
Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.
Then he told them, “Now draw some out and take it to the master of the banquet.”
They did so,
and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”
11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.
12 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.
Jesus Clears the Temple Courts
13 When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14 In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” 17 His disciples remembered that it is written: “Zeal for your house will consume me.”
18 The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”
19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.
23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.
1 Thessalonians 5
New International Version (NIV)
The Day of the Lord
Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10 He died for us so that, whether we are awake or asleep, we may live together with him. 11 Therefore encourage one another and build each other up, just as in fact you are doing.
Final Instructions
12 Now we ask you, brothers and sisters, to acknowledge those who work hard among you, who care for you in the Lord and who admonish you. 13 Hold them in the highest regard in love because of their work. Live in peace with each other. 14 And we urge you, brothers and sisters, warn those who are idle and disruptive, encourage the disheartened, help the weak, be patient with everyone. 15 Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else.
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.
19 Do not quench the Spirit. 20 Do not treat prophecies with contempt 21 but test them all; hold on to what is good, 22 reject every kind of evil.
23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.
25 Brothers and sisters, pray for us. 26 Greet all God’s people with a holy kiss. 27 I charge you before the Lord to have this letter read to all the brothers and sisters.
28 The grace of our Lord Jesus Christ be with you.
John 9
New International Version (NIV)
Jesus Heals a Man Born Blind
As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
“Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”
After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
10 “How then were your eyes opened?” they asked.
11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 “Where is this man?” they asked him.
“I don’t know,” he said.
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”
28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”
34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
Spiritual Blindness
35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
38 Then the man said, “Lord, I believe,” and he worshiped him.
39 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”
41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.


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