November 12 - Morning
"Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. As it is written:
“They have freely scattered their gifts to the poor; their righteousness endures forever.”
Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God."
- Second Corinthians 9:6-11
“They have freely scattered their gifts to the poor; their righteousness endures forever.”
Now he who supplies seed to the sower and bread for food will also supply and increase your store of seed and will enlarge the harvest of your righteousness. You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God."
- Second Corinthians 9:6-11
Sowing and Reaping
In Second Corinthians 9 Paul continues his instructions concerning the financial gift he is collecting to take to the poor believers in Jerusalem. Paul is not commanding the Corinthians to give money into this, or any collection, but is instructing them concerning the principles of Christian giving. Giving is a practice that will develop among mature believers who are empowered by God’s grace just as any fruit of the Spirit develops as believers mature.
The first principle Paul reminds the Corinthians of is that:
“Whoever sows sparingly will also reap sparingly and whoever sows generously will also reap generously.” – 2 Corinthians 9:6
A student of scripture should not allow Paul’s instructions to be spiritualized or taken out of context by trying to make these words refer to anything other than money. There should be no confusion that Paul is talking about giving and collecting money from the Corinthians in chapters 8 and 9. The money is to be put into an offering that he has already spoken about to the churches in Macedonia, Galatia and Asia, and will also refer to in his letter to the Romans once he gets to Corinth where he writes the letter.
This first principle of grace giving is that the grace you give matches the grace you will receive. Simplest terms: Give little, get little; give much, get much.
“Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you." – Luke 6:38
This is a principle of the kingdom of God and it is a damnable spiritual crime that the prosperity preachers of our generation have used verses like this to abuse ignorant believers. They exploit these verses (and, fail to teach anything of substance) in order to twist this principle into personal gain. In spite of this shameful practice of modern ministries, Paul is speaking to the Corinthians about the grace of their giving that will be matched by God’s grace of giving in reference to money and provisions. Love it or hate it, but this is what Paul is saying. And, do not abuse it, twist it or exploit it because the same Lord who says he will measure back pressed down and shaken together to match your giving is also the Lord of whom it is said:
“For we know him who said, ‘It is mine to avenge; I will repay,’ and again, ‘The Lord will judge his people.’ It is a dreadful thing to fall into the hands of the living God.” – Hebrews 10:30-31
The second principle is that the amount given is determined by the believer/priest who is making the offering. The mature believer will decide how much to give by using his own volition based on wisdom and faith:
“Each of you should give what you have decided in your heart to give.” – 2 Corinthians 9:7
Third principle: Do not give reluctantly. This refers to internal pressure from your own soul. Do not give because of internal pressure such as guilt or in an attempt to manipulate God. Do not give when you know you cannot give or do not want to give. It is grace giving, not legalism, the Law or a work of the flesh.
Fourth principle: Do not give under compulsion. This refers to external pressure from people or circumstances. Various forms of pastoral manipulation or coercive calls to commit to a building program or the application of guilt because of the prosperity a person has is to be rejected. These things do not induce grace giving. There is no promise from God to match your giving if it is given reluctantly or under compulsion those attitudes are not part of a mature believers giving in grace. God does not respond positively to guilt or manipulation, and neither should his believer/priests.
Fifth principle: God is looking for the “cheerful” giver. The “cheerful” giver is the one whose actions match their soul. Once again, it is a person giving in grace because it is what they know and understand in their soul. In their spiritual state of maturity they have a desire to give, and the fulfilling of this desire makes them happy and cheerful because it is what they want to do. They want to give and are pleased to get a chance to do so. It is grace flowing through them.
“Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” – 2 Corinthians 9:7
There is much more to say about this, but if a person can mature as a believer and as a believer/priest make an offering based on the principles of grace giving then God will continue to pour out grace to fill up what that believer has poured out so that the flow of grace in financial giving may continue and increase in that believer’s life:
“God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.” – 2 Corinthians 9:8
Hotam (Hb) - Signet Ring (Eng) - the Hebrew word hotam means "affix a seal" or "seal shut."
Hotam is usually translated "seal" or "signet ring." A seal was a small cylinder made of stone that was rolled in clay to leave a design or symbol of the owner which then sealed a document shut. A signet ring was pressed into the clay to leave its impression when a document was shut.
(Ancient Seal photos and ancient signet rings here.)
(Ancient Seal photos and ancient signet rings here.)
Do I give money to help the poor reluctantly?
Do I feel compulsion to put money into a church offering bucket?
I will give money as a means to help people. I will give what I have decided to give simply because I want to give in grace to causes I consider worthy.
Do I feel compulsion to put money into a church offering bucket?
I will give money as a means to help people. I will give what I have decided to give simply because I want to give in grace to causes I consider worthy.
Bible Reading Descriptions Here
Personal
Ask Holy Spirit to
move through you
move through you
Church
World outreach
Nation
Unions and workers
World
Sweden
Gate of ancient Bethsaida (OT Geshur) with the altar and image of the pagan god on the right side of the gate entrance. The image of the god was that of a bull and was found smashed in five pieces on the gate altar. Most likely the destruction occurred at the hands of the Assyrians when they destroyed northern Israel in 721 BC. according to 2 Kings 15:29. The city was called Geshur in Joshua 13:11-13 and 2 Samuel 13:37-38.
Someone to Quote
"The devil is not fighting religion. He's too smart for that. He is producing a counterfeit Christianity, so much like the real one that good Christians are afraid to speak out against it."
- Vance Havner
Something to Ponder
Christians are the most persecuted group of people in the world. 200,000,000 suffer today from some form of persecution. Details.
Here’s a Fact
In 605 BC, the city of Carchemish was the site of the one of the key battles in history. According to Jeremiah 46 and 2 Chronicles 35-36 Babylonian General Nebuchadnezzar defeated the remains of the Assyria Empire and their support form Pharoah Neco of Egypt. Archaeology has excavated Carchemish and revealed it was a strategic site for the Hitttes, Assyrians and Babylonians. (See details here and here and here.)
Proverb
"No harm befalls the righteous, but the wicked have their fill of trouble."
Proverbs 12:21
Proverbs 12:21
Coach’s Corner
Organization is foundational for peace.
Jeremiah 46
New International Version (NIV)
A Message About Egypt
46 This is the word of the Lord that came to Jeremiah the prophet concerning the nations:
2 Concerning Egypt:
This is the message against the army of Pharaoh Necho king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah:
3
“Prepare your shields, both large and small, and march out for battle!
4
Harness the horses, mount the steeds! Take your positions with helmets on! Polish your spears, put on your armor!
5
What do I see? They are terrified, they are retreating, their warriors are defeated. They flee in haste without looking back, and there is terror on every side,” declares the Lord.
6
“The swift cannot flee nor the strong escape. In the north by the River Euphrates they stumble and fall.
7
“Who is this that rises like the Nile, like rivers of surging waters?
8
Egypt rises like the Nile, like rivers of surging waters. She says, ‘I will rise and cover the earth; I will destroy cities and their people.’
9
Charge, you horses! Drive furiously, you charioteers! March on, you warriors—men of Cush and Put who carry shields, men of Lydia who draw the bow.
10
But that day belongs to the Lord, the Lord Almighty— a day of vengeance, for vengeance on his foes. The sword will devour till it is satisfied, till it has quenched its thirst with blood. For the Lord, the Lord Almighty, will offer sacrifice in the land of the north by the River Euphrates.
11
“Go up to Gilead and get balm, Virgin Daughter Egypt. But you try many medicines in vain; there is no healing for you.
12
The nations will hear of your shame; your cries will fill the earth. One warrior will stumble over another; both will fall down together.”
13 This is the message the Lord spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to attack Egypt:
14
“Announce this in Egypt, and proclaim it in Migdol; proclaim it also in Memphis and Tahpanhes: ‘Take your positions and get ready, for the sword devours those around you.’
15
Why will your warriors be laid low? They cannot stand, for the Lord will push them down.
16
They will stumble repeatedly; they will fall over each other. They will say, ‘Get up, let us go back to our own people and our native lands, away from the sword of the oppressor.’
17
There they will exclaim, ‘Pharaoh king of Egypt is only a loud noise; he has missed his opportunity.’
18
“As surely as I live,” declares the King, whose name is the Lord Almighty, “one will come who is like Tabor among the mountains, like Carmel by the sea.
19
Pack your belongings for exile, you who live in Egypt, for Memphis will be laid waste and lie in ruins without inhabitant.
20
“Egypt is a beautiful heifer, but a gadfly is coming against her from the north.
21
The mercenaries in her ranks are like fattened calves. They too will turn and flee together, they will not stand their ground, for the day of disaster is coming upon them, the time for them to be punished.
22
Egypt will hiss like a fleeing serpent as the enemy advances in force; they will come against her with axes, like men who cut down trees.
23
They will chop down her forest,” declares the Lord, “dense though it be. They are more numerous than locusts, they cannot be counted.
24
Daughter Egypt will be put to shame, given into the hands of the people of the north.”
25 The Lord Almighty, the God of Israel, says: “I am about to bring punishment on Amon god of Thebes, on Pharaoh, on Egypt and her gods and her kings, and on those who rely on Pharaoh. 26 I will give them into the hands of those who want to kill them—Nebuchadnezzar king of Babylon and his officers. Later, however, Egypt will be inhabited as in times past,” declares the Lord.
27
“Do not be afraid, Jacob my servant; do not be dismayed, Israel. I will surely save you out of a distant place, your descendants from the land of their exile. Jacob will again have peace and security, and no one will make him afraid.
28
Do not be afraid, Jacob my servant, for I am with you,” declares the Lord. “Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only in due measure; I will not let you go entirely unpunished.”
New International Version (NIV)
A Message About Egypt
46 This is the word of the Lord that came to Jeremiah the prophet concerning the nations:
2 Concerning Egypt:
This is the message against the army of Pharaoh Necho king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah:
3
“Prepare your shields, both large and small, and march out for battle!
4
Harness the horses, mount the steeds! Take your positions with helmets on! Polish your spears, put on your armor!
5
What do I see? They are terrified, they are retreating, their warriors are defeated. They flee in haste without looking back, and there is terror on every side,” declares the Lord.
6
“The swift cannot flee nor the strong escape. In the north by the River Euphrates they stumble and fall.
7
“Who is this that rises like the Nile, like rivers of surging waters?
8
Egypt rises like the Nile, like rivers of surging waters. She says, ‘I will rise and cover the earth; I will destroy cities and their people.’
9
Charge, you horses! Drive furiously, you charioteers! March on, you warriors—men of Cush and Put who carry shields, men of Lydia who draw the bow.
10
But that day belongs to the Lord, the Lord Almighty— a day of vengeance, for vengeance on his foes. The sword will devour till it is satisfied, till it has quenched its thirst with blood. For the Lord, the Lord Almighty, will offer sacrifice in the land of the north by the River Euphrates.
11
“Go up to Gilead and get balm, Virgin Daughter Egypt. But you try many medicines in vain; there is no healing for you.
12
The nations will hear of your shame; your cries will fill the earth. One warrior will stumble over another; both will fall down together.”
13 This is the message the Lord spoke to Jeremiah the prophet about the coming of Nebuchadnezzar king of Babylon to attack Egypt:
14
“Announce this in Egypt, and proclaim it in Migdol; proclaim it also in Memphis and Tahpanhes: ‘Take your positions and get ready, for the sword devours those around you.’
15
Why will your warriors be laid low? They cannot stand, for the Lord will push them down.
16
They will stumble repeatedly; they will fall over each other. They will say, ‘Get up, let us go back to our own people and our native lands, away from the sword of the oppressor.’
17
There they will exclaim, ‘Pharaoh king of Egypt is only a loud noise; he has missed his opportunity.’
18
“As surely as I live,” declares the King, whose name is the Lord Almighty, “one will come who is like Tabor among the mountains, like Carmel by the sea.
19
Pack your belongings for exile, you who live in Egypt, for Memphis will be laid waste and lie in ruins without inhabitant.
20
“Egypt is a beautiful heifer, but a gadfly is coming against her from the north.
21
The mercenaries in her ranks are like fattened calves. They too will turn and flee together, they will not stand their ground, for the day of disaster is coming upon them, the time for them to be punished.
22
Egypt will hiss like a fleeing serpent as the enemy advances in force; they will come against her with axes, like men who cut down trees.
23
They will chop down her forest,” declares the Lord, “dense though it be. They are more numerous than locusts, they cannot be counted.
24
Daughter Egypt will be put to shame, given into the hands of the people of the north.”
25 The Lord Almighty, the God of Israel, says: “I am about to bring punishment on Amon god of Thebes, on Pharaoh, on Egypt and her gods and her kings, and on those who rely on Pharaoh. 26 I will give them into the hands of those who want to kill them—Nebuchadnezzar king of Babylon and his officers. Later, however, Egypt will be inhabited as in times past,” declares the Lord.
27
“Do not be afraid, Jacob my servant; do not be dismayed, Israel. I will surely save you out of a distant place, your descendants from the land of their exile. Jacob will again have peace and security, and no one will make him afraid.
28
Do not be afraid, Jacob my servant, for I am with you,” declares the Lord. “Though I completely destroy all the nations among which I scatter you, I will not completely destroy you. I will discipline you but only in due measure; I will not let you go entirely unpunished.”
2 Chronicles 35-36
New International Version (NIV)
Josiah Celebrates the Passover
35 Josiah celebrated the Passover to the Lord in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month. 2 He appointed the priests to their duties and encouraged them in the service of the Lord’s temple. 3 He said to the Levites, who instructed all Israel and who had been consecrated to the Lord: “Put the sacred ark in the temple that Solomon son of David king of Israel built. It is not to be carried about on your shoulders. Now serve the Lord your God and his people Israel. 4 Prepare yourselves by families in your divisions, according to the instructions written by David king of Israel and by his son Solomon.
5 “Stand in the holy place with a group of Levites for each subdivision of the families of your fellow Israelites, the lay people. 6 Slaughter the Passover lambs, consecrate yourselves and prepare the lambs for your fellow Israelites, doing what the Lord commanded through Moses.”
7 Josiah provided for all the lay people who were there a total of thirty thousand lambs and goats for the Passover offerings, and also three thousand cattle—all from the king’s own possessions.
8 His officials also contributed voluntarily to the people and the priests and Levites. Hilkiah, Zechariah and Jehiel, the officials in charge of God’s temple, gave the priests twenty-six hundred Passover offerings and three hundred cattle. 9 Also Konaniah along with Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel and Jozabad, the leaders of the Levites, provided five thousand Passover offerings and five hundred head of cattle for the Levites.
10 The service was arranged and the priests stood in their places with the Levites in their divisions as the king had ordered. 11 The Passover lambs were slaughtered, and the priests splashed against the altar the blood handed to them, while the Levites skinned the animals. 12 They set aside the burnt offerings to give them to the subdivisions of the families of the people to offer to the Lord, as it is written in the Book of Moses. They did the same with the cattle. 13 They roasted the Passover animals over the fire as prescribed, and boiled the holy offerings in pots, caldrons and pans and served them quickly to all the people. 14 After this, they made preparations for themselves and for the priests, because the priests, the descendants of Aaron, were sacrificing the burnt offerings and the fat portions until nightfall. So the Levites made preparations for themselves and for the Aaronic priests.
15 The musicians, the descendants of Asaph, were in the places prescribed by David, Asaph, Heman and Jeduthun the king’s seer. The gatekeepers at each gate did not need to leave their posts, because their fellow Levites made the preparations for them.
16 So at that time the entire service of the Lord was carried out for the celebration of the Passover and the offering of burnt offerings on the altar of the Lord, as King Josiah had ordered. 17 The Israelites who were present celebrated the Passover at that time and observed the Festival of Unleavened Bread for seven days. 18 The Passover had not been observed like this in Israel since the days of the prophet Samuel; and none of the kings of Israel had ever celebrated such a Passover as did Josiah, with the priests, the Levites and all Judah and Israel who were there with the people of Jerusalem. 19 This Passover was celebrated in the eighteenth year of Josiah’s reign.
The Death of Josiah
20 After all this, when Josiah had set the temple in order, Necho king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah marched out to meet him in battle. 21 But Necho sent messengers to him, saying, “What quarrel is there, king of Judah, between you and me? It is not you I am attacking at this time, but the house with which I am at war. God has told me to hurry; so stop opposing God, who is with me, or he will destroy you.”
22 Josiah, however, would not turn away from him, but disguised himself to engage him in battle. He would not listen to what Necho had said at God’s command but went to fight him on the plain of Megiddo.
23 Archers shot King Josiah, and he told his officers, “Take me away; I am badly wounded.” 24 So they took him out of his chariot, put him in his other chariot and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors, and all Judah and Jerusalem mourned for him.
25 Jeremiah composed laments for Josiah, and to this day all the male and female singers commemorate Josiah in the laments. These became a tradition in Israel and are written in the Laments.
26 The other events of Josiah’s reign and his acts of devotion in accordance with what is written in the Law of the Lord— 27 all the events, from beginning to end, are written in the book of the kings of Israel and Judah.
36
1 And the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.
Jehoahaz King of Judah
2 Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. 3 The king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents of silver and a talent of gold. 4 The king of Egypt made Eliakim, a brother of Jehoahaz, king over Judah and Jerusalem and changed Eliakim’s name to Jehoiakim. But Necho took Eliakim’s brother Jehoahaz and carried him off to Egypt.
Jehoiakim King of Judah
5 Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. He did evil in the eyes of the Lord his God. 6 Nebuchadnezzar king of Babylon attacked him and bound him with bronze shackles to take him to Babylon. 7 Nebuchadnezzar also took to Babylon articles from the temple of the Lord and put them in his temple there.
8 The other events of Jehoiakim’s reign, the detestable things he did and all that was found against him, are written in the book of the kings of Israel and Judah. And Jehoiachin his son succeeded him as king.
Jehoiachin King of Judah
9 Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. He did evil in the eyes of the Lord. 10 In the spring, King Nebuchadnezzar sent for him and brought him to Babylon, together with articles of value from the temple of the Lord, and he made Jehoiachin’s uncle, Zedekiah, king over Judah and Jerusalem.
Zedekiah King of Judah
11 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. 12 He did evil in the eyes of the Lord his God and did not humble himself before Jeremiah the prophet, who spoke the word of the Lord. 13 He also rebelled against King Nebuchadnezzar, who had made him take an oath in God’s name. He became stiff-necked and hardened his heart and would not turn to the Lord, the God of Israel. 14 Furthermore, all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the Lord, which he had consecrated in Jerusalem.
The Fall of Jerusalem
15 The Lord, the God of their ancestors, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. 16 But they mocked God’s messengers, despised his words and scoffed at his prophets until the wrath of the Lord was aroused against his people and there was no remedy. 17 He brought up against them the king of the Babylonians, who killed their young men with the sword in the sanctuary, and did not spare young men or young women, the elderly or the infirm. God gave them all into the hands of Nebuchadnezzar. 18 He carried to Babylon all the articles from the temple of God, both large and small, and the treasures of the Lord’s temple and the treasures of the king and his officials. 19 They set fire to God’s temple and broke down the wall of Jerusalem; they burned all the palaces and destroyed everything of value there.
20 He carried into exile to Babylon the remnant, who escaped from the sword, and they became servants to him and his successors until the kingdom of Persia came to power. 21 The land enjoyed its sabbath rests; all the time of its desolation it rested, until the seventy years were completed in fulfillment of the word of the Lord spoken by Jeremiah.
22 In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:
23 “This is what Cyrus king of Persia says:
“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up, and may the Lord their God be with them.’”
New International Version (NIV)
Josiah Celebrates the Passover
35 Josiah celebrated the Passover to the Lord in Jerusalem, and the Passover lamb was slaughtered on the fourteenth day of the first month. 2 He appointed the priests to their duties and encouraged them in the service of the Lord’s temple. 3 He said to the Levites, who instructed all Israel and who had been consecrated to the Lord: “Put the sacred ark in the temple that Solomon son of David king of Israel built. It is not to be carried about on your shoulders. Now serve the Lord your God and his people Israel. 4 Prepare yourselves by families in your divisions, according to the instructions written by David king of Israel and by his son Solomon.
5 “Stand in the holy place with a group of Levites for each subdivision of the families of your fellow Israelites, the lay people. 6 Slaughter the Passover lambs, consecrate yourselves and prepare the lambs for your fellow Israelites, doing what the Lord commanded through Moses.”
7 Josiah provided for all the lay people who were there a total of thirty thousand lambs and goats for the Passover offerings, and also three thousand cattle—all from the king’s own possessions.
8 His officials also contributed voluntarily to the people and the priests and Levites. Hilkiah, Zechariah and Jehiel, the officials in charge of God’s temple, gave the priests twenty-six hundred Passover offerings and three hundred cattle. 9 Also Konaniah along with Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel and Jozabad, the leaders of the Levites, provided five thousand Passover offerings and five hundred head of cattle for the Levites.
10 The service was arranged and the priests stood in their places with the Levites in their divisions as the king had ordered. 11 The Passover lambs were slaughtered, and the priests splashed against the altar the blood handed to them, while the Levites skinned the animals. 12 They set aside the burnt offerings to give them to the subdivisions of the families of the people to offer to the Lord, as it is written in the Book of Moses. They did the same with the cattle. 13 They roasted the Passover animals over the fire as prescribed, and boiled the holy offerings in pots, caldrons and pans and served them quickly to all the people. 14 After this, they made preparations for themselves and for the priests, because the priests, the descendants of Aaron, were sacrificing the burnt offerings and the fat portions until nightfall. So the Levites made preparations for themselves and for the Aaronic priests.
15 The musicians, the descendants of Asaph, were in the places prescribed by David, Asaph, Heman and Jeduthun the king’s seer. The gatekeepers at each gate did not need to leave their posts, because their fellow Levites made the preparations for them.
16 So at that time the entire service of the Lord was carried out for the celebration of the Passover and the offering of burnt offerings on the altar of the Lord, as King Josiah had ordered. 17 The Israelites who were present celebrated the Passover at that time and observed the Festival of Unleavened Bread for seven days. 18 The Passover had not been observed like this in Israel since the days of the prophet Samuel; and none of the kings of Israel had ever celebrated such a Passover as did Josiah, with the priests, the Levites and all Judah and Israel who were there with the people of Jerusalem. 19 This Passover was celebrated in the eighteenth year of Josiah’s reign.
The Death of Josiah
20 After all this, when Josiah had set the temple in order, Necho king of Egypt went up to fight at Carchemish on the Euphrates, and Josiah marched out to meet him in battle. 21 But Necho sent messengers to him, saying, “What quarrel is there, king of Judah, between you and me? It is not you I am attacking at this time, but the house with which I am at war. God has told me to hurry; so stop opposing God, who is with me, or he will destroy you.”
22 Josiah, however, would not turn away from him, but disguised himself to engage him in battle. He would not listen to what Necho had said at God’s command but went to fight him on the plain of Megiddo.
23 Archers shot King Josiah, and he told his officers, “Take me away; I am badly wounded.” 24 So they took him out of his chariot, put him in his other chariot and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors, and all Judah and Jerusalem mourned for him.
25 Jeremiah composed laments for Josiah, and to this day all the male and female singers commemorate Josiah in the laments. These became a tradition in Israel and are written in the Laments.
26 The other events of Josiah’s reign and his acts of devotion in accordance with what is written in the Law of the Lord— 27 all the events, from beginning to end, are written in the book of the kings of Israel and Judah.
36
1 And the people of the land took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father.
Jehoahaz King of Judah
2 Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. 3 The king of Egypt dethroned him in Jerusalem and imposed on Judah a levy of a hundred talents of silver and a talent of gold. 4 The king of Egypt made Eliakim, a brother of Jehoahaz, king over Judah and Jerusalem and changed Eliakim’s name to Jehoiakim. But Necho took Eliakim’s brother Jehoahaz and carried him off to Egypt.
Jehoiakim King of Judah
5 Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. He did evil in the eyes of the Lord his God. 6 Nebuchadnezzar king of Babylon attacked him and bound him with bronze shackles to take him to Babylon. 7 Nebuchadnezzar also took to Babylon articles from the temple of the Lord and put them in his temple there.
8 The other events of Jehoiakim’s reign, the detestable things he did and all that was found against him, are written in the book of the kings of Israel and Judah. And Jehoiachin his son succeeded him as king.
Jehoiachin King of Judah
9 Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. He did evil in the eyes of the Lord. 10 In the spring, King Nebuchadnezzar sent for him and brought him to Babylon, together with articles of value from the temple of the Lord, and he made Jehoiachin’s uncle, Zedekiah, king over Judah and Jerusalem.
Zedekiah King of Judah
11 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. 12 He did evil in the eyes of the Lord his God and did not humble himself before Jeremiah the prophet, who spoke the word of the Lord. 13 He also rebelled against King Nebuchadnezzar, who had made him take an oath in God’s name. He became stiff-necked and hardened his heart and would not turn to the Lord, the God of Israel. 14 Furthermore, all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the Lord, which he had consecrated in Jerusalem.
The Fall of Jerusalem
15 The Lord, the God of their ancestors, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. 16 But they mocked God’s messengers, despised his words and scoffed at his prophets until the wrath of the Lord was aroused against his people and there was no remedy. 17 He brought up against them the king of the Babylonians, who killed their young men with the sword in the sanctuary, and did not spare young men or young women, the elderly or the infirm. God gave them all into the hands of Nebuchadnezzar. 18 He carried to Babylon all the articles from the temple of God, both large and small, and the treasures of the Lord’s temple and the treasures of the king and his officials. 19 They set fire to God’s temple and broke down the wall of Jerusalem; they burned all the palaces and destroyed everything of value there.
20 He carried into exile to Babylon the remnant, who escaped from the sword, and they became servants to him and his successors until the kingdom of Persia came to power. 21 The land enjoyed its sabbath rests; all the time of its desolation it rested, until the seventy years were completed in fulfillment of the word of the Lord spoken by Jeremiah.
22 In the first year of Cyrus king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord moved the heart of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing:
23 “This is what Cyrus king of Persia says:
“‘The Lord, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up, and may the Lord their God be with them.’”
John 9
New International Version (NIV)
Jesus Heals a Man Born Blind
9 As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
10 “How then were your eyes opened?” they asked.
11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 “Where is this man?” they asked him.
“I don’t know,” he said.
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”
28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”
34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
Spiritual Blindness
35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
38 Then the man said, “Lord, I believe,” and he worshiped him.
39 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”
41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
New International Version (NIV)
Jesus Heals a Man Born Blind
9 As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
10 “How then were your eyes opened?” they asked.
11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 “Where is this man?” they asked him.
“I don’t know,” he said.
The Pharisees Investigate the Healing
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”
28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”
34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
Spiritual Blindness
35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
38 Then the man said, “Lord, I believe,” and he worshiped him.
39 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”
41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
Romans 5
New International Version (NIV)
Peace and Hope
5 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
New International Version (NIV)
Peace and Hope
5 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.
6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
9 Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him! 10 For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Mark 15
New International Version (NIV)
Jesus Before Pilate
15 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
2 “Are you the king of the Jews?” asked Pilate.
“You have said so,” Jesus replied.
3 The chief priests accused him of many things. 4 So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”
5 But Jesus still made no reply, and Pilate was amazed.
6 Now it was the custom at the festival to release a prisoner whom the people requested. 7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8 The crowd came up and asked Pilate to do for them what he usually did.
9 “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.
12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.
13 “Crucify him!” they shouted.
14 “Why? What crime has he committed?” asked Pilate.
But they shouted all the louder, “Crucify him!”
15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.
The Soldiers Mock Jesus
16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
The Crucifixion of Jesus
21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.
27 They crucified two rebels with him, one on his right and one on his left. [28] 29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.
The Death of Jesus
33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.
37 With a loud cry, Jesus breathed his last.
38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”
40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
The Burial of Jesus
42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid.
New International Version (NIV)
Jesus Before Pilate
15 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
2 “Are you the king of the Jews?” asked Pilate.
“You have said so,” Jesus replied.
3 The chief priests accused him of many things. 4 So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”
5 But Jesus still made no reply, and Pilate was amazed.
6 Now it was the custom at the festival to release a prisoner whom the people requested. 7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8 The crowd came up and asked Pilate to do for them what he usually did.
9 “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.
12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.
13 “Crucify him!” they shouted.
14 “Why? What crime has he committed?” asked Pilate.
But they shouted all the louder, “Crucify him!”
15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.
The Soldiers Mock Jesus
16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
The Crucifixion of Jesus
21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.
27 They crucified two rebels with him, one on his right and one on his left. [28] 29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.
The Death of Jesus
33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).
35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.
37 With a loud cry, Jesus breathed his last.
38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”
40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
The Burial of Jesus
42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid.
