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January 28 - Morning

"Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to move on."
- Exodus 14:15

Don’t Stop! Move On!!


The Israelites were encamped by the sea when Pharaoh was told the Hebrew slaves had fled and were wandering in the wilderness. Pharaoh took his best six hundred chariots and pursued the Israelites. The use of chariots by Egypt at this time is well documented. The chariots were used a moving platform for archers who could load, aim and shoot while moving at full speed. This was a huge advantage and a useful addition to battle strategy.
But, this reality that Pharaoh brought to the game this day does not alter the reality that Yahweh has demonstrated over the last twelve months with signs, plagues, fulfilled words of promise and a mighty exodus out of Egypt as predicted. Why question Yahwah’s reality? Why fear Pharaoh who has failed repeatedly with his attempt to advance his own plan and his own interpretation of reality. Why cry out to the Lord? Why stop and perish?
Moses is told to tell the Israelites to nasa (Hebrew) which means, “Journey!” or “move on.” Don’t stop and fear. Move! Don’t analyze your situation in the frame of Pharaoh’s failed reality. Instead begin to frame your reality with the boundaries God has established, and from that perspective analyze your situation and consider your options! Do not let Pharaoh’s narrow view of reality limit the potential available to you in Yahweh’s universe
Chadash (Hb) – Renew (Eng) - chadash is the Hebrew word that means “to be new,” “to renew,” “repair” or “to restore.” This word is used 11x in the Hebrew Old Testament including Psalm 51:10 where David asks God to “Create in me a clean hear, O God, and renew (chadash) a steadfast spirit within me,” and Psalm 104:30 where God sends forth his Spirit to “renew (chadash) the face of the ground.” Josiah chadash the temple in 2 Chronicles 24:4 and Jeremiah prayed that God would chadash the people of Israel in Lamentations 5:21
Do I get discouraged? Do I think my efforts are wasted?
I will trust God to open doors and I will seek his ways in order to find purpose and direction.
I will keep moving and actively pursue the life God has given me.



Bible Reading Descriptions Here

Narrative

Complete Text

General Text




Personal

Health

Church

Revelation of the mysteries of God
Health care
Persecution



Tombs from the first century, or the time of Christ, located in the back of the Church of the Holy Sepulcher that where cut into the same quarry as the tomb of Joseph of Arimathea that use used for Jesus. These tombs are Kokhim, or Loculi, tombs that were long narrow shafts cut into stone where the corpse was placed and closed with a stone slab. (click on image for larger size)
Identify locations in Herod's Temple (click on image for more images and larger size)




Someone to Quote

"The virtuous soul that is alone...is like a lone burning coal; it will grow colder rather than hotter." - John of the Cross

Something to Ponder

In 732 Charles Martel was the ruler of the Germanic tribe called the Franks. The Franks had taken Gaul in 355 and converted to Christianity.  In 622 the prophet Muhammad fled to Medina and by the time he died in 632 Muhammad had control of the Arabian Peninsula.  Muslims controlled Syria and Israel by 636 and by 697 they possessed Carthage as Muslims marched across the north coast of Africa. In 711 Muslims crossed the Strait of Gibraltar into Europe from Africa to take Spain. Islam was ready to take Europe next. If the Muslim conquest had gone into Europe history would have been radically different and the influence of Christianity would not have transformed Europe as it did. In October of 732 Charles Martel met the Muslim General Abd-er-Rahman in Frankish territory near Tours, France and defeated him in a series of battles. The Muslim advance into Europe was stopped in 732.

Here’s a Fact

No one knows the details of what happened to the Ark of the Covenant at the time Jerusalem was being besieged and destroyed by Babylon from 588-586 BC. The book of 2 Macc.2:4-8 says that Jeremiah took the ark and hid it on Mount Nebo. Many believe the priest, or even King Josiah, hid the ark in a hidden room prepared by Solomon under the Temple Mount in Mount Moriah. It is possible that the gold was stripped from the ark by Babylonian soldiers and the wooden portion left to burn in the fire. Some think the remaining Jews took it into Egypt with them and it is now in Ethiopia.

Proverb

"The wicked flee though no one pursues, but the righteous are as bold as a lion." - Proverbs 28:1

Coach’s Corner

As you believe, so are you. Doctrine determines godliness and faith is the basis for behavior. 

2 Chronicles 24:4
New International Version (NIV)
Some time later Joash decided to restore the temple of the Lord.
Lamentations 5:21
New International Version (NIV)
21 
Restore us to yourself, Lord, that we may return;     renew our days as of old
Genesis 30
New International Version (NIV)
30 When Rachel saw that she was not bearing Jacob any children, she became jealous of her sister. So she said to Jacob, “Give me children, or I’ll die!”
Jacob became angry with her and said, “Am I in the place of God, who has kept you from having children?”
Then she said, “Here is Bilhah, my servant. Sleep with her so that she can bear children for me and I too can build a family through her.”
So she gave him her servant Bilhah as a wife. Jacob slept with her, and she became pregnant and bore him a son. Then Rachel said, “God has vindicated me; he has listened to my plea and given me a son.” Because of this she named him Dan.[a]
Rachel’s servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, “I have had a great struggle with my sister, and I have won.” So she named him Naphtali.[b]
When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob as a wife. 10 Leah’s servant Zilpah bore Jacob a son. 11 Then Leah said, “What good fortune!”[c] So she named him Gad.[d]
12 Leah’s servant Zilpah bore Jacob a second son. 13 Then Leah said, “How happy I am! The women will call me happy.” So she named him Asher.[e]
14 During wheat harvest, Reuben went out into the fields and found some mandrake plants, which he brought to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15 But she said to her, “Wasn’t it enough that you took away my husband? Will you take my son’s mandrakes too?”
“Very well,” Rachel said, “he can sleep with you tonight in return for your son’s mandrakes.”
16 So when Jacob came in from the fields that evening, Leah went out to meet him. “You must sleep with me,” she said. “I have hired you with my son’s mandrakes.” So he slept with her that night.
17 God listened to Leah, and she became pregnant and bore Jacob a fifth son. 18 Then Leah said, “God has rewarded me for giving my servant to my husband.” So she named him Issachar.[f]
19 Leah conceived again and bore Jacob a sixth son. 20 Then Leah said, “God has presented me with a precious gift. This time my husband will treat me with honor, because I have borne him six sons.” So she named him Zebulun.[g]
21 Some time later she gave birth to a daughter and named her Dinah.
22 Then God remembered Rachel; he listened to her and enabled her to conceive. 23 She became pregnant and gave birth to a son and said, “God has taken away my disgrace.” 24 She named him Joseph,[h] and said, “May the Lord add to me another son.”
Jacob’s Flocks Increase
25 After Rachel gave birth to Joseph, Jacob said to Laban, “Send me on my way so I can go back to my own homeland. 26 Give me my wives and children, for whom I have served you, and I will be on my way. You know how much work I’ve done for you.”
27 But Laban said to him, “If I have found favor in your eyes, please stay. I have learned by divination that the Lord has blessed me because of you.” 28 He added, “Name your wages, and I will pay them.”
29 Jacob said to him, “You know how I have worked for you and how your livestock has fared under my care. 30 The little you had before I came has increased greatly, and the Lord has blessed you wherever I have been. But now, when may I do something for my own household?”
31 “What shall I give you?” he asked.
“Don’t give me anything,” Jacob replied. “But if you will do this one thing for me, I will go on tending your flocks and watching over them:
32 Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb and every spotted or speckled goat. They will be my wages. 33 And my honesty will testify for me in the future, whenever you check on the wages you have paid me. Any goat in my possession that is not speckled or spotted, or any lamb that is not dark-colored, will be considered stolen.”
34 “Agreed,” said Laban. “Let it be as you have said.” 35 That same day he removed all the male goats that were streaked or spotted, and all the speckled or spotted female goats (all that had white on them) and all the dark-colored lambs, and he placed them in the care of his sons. 36 Then he put a three-day journey between himself and Jacob, while Jacob continued to tend the rest of Laban’s flocks.
37 Jacob, however, took fresh-cut branches from poplar, almond and plane trees and made white stripes on them by peeling the bark and exposing the white inner wood of the branches. 38 Then he placed the peeled branches in all the watering troughs, so that they would be directly in front of the flocks when they came to drink. When the flocks were in heat and came to drink, 39 they mated in front of the branches. And they bore young that were streaked or speckled or spotted. 40 Jacob set apart the young of the flock by themselves, but made the rest face the streaked and dark-colored animals that belonged to Laban. Thus he made separate flocks for himself and did not put them with Laban’s animals. 41 Whenever the stronger females were in heat, Jacob would place the branches in the troughs in front of the animals so they would mate near the branches, 42 but if the animals were weak, he would not place them there. So the weak animals went to Laban and the strong ones to Jacob. 43 In this way the man grew exceedingly prosperous and came to own large flocks, and female and male servants, and camels and donkeys.
Footnotes:
  1. Genesis 30:6 Dan here means he has vindicated.
  2. Genesis 30:8 Naphtali means my struggle.
  3. Genesis 30:11 Or “A troop is coming!”
  4. Genesis 30:11 Gad can mean good fortune or a troop.
  5. Genesis 30:13 Asher means happy.
  6. Genesis 30:18 Issachar sounds like the Hebrew for reward.
  7. Genesis 30:20 Zebulun probably means honor.
  8. Genesis 30:24 Joseph means may he add.
Genesis 37
New International Version (NIV)
Joseph’s Dreams
37 Jacob lived in the land where his father had stayed, the land of Canaan.
This is the account of Jacob’s family line.
Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.
Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate[a] robe for him. When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.
Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, “Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”
His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.
Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”
10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.
Joseph Sold by His Brothers
12 Now his brothers had gone to graze their father’s flocks near Shechem, 13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”
“Very well,” he replied.
14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.
When Joseph arrived at Shechem,
15 a man found him wandering around in the fields and asked him, “What are you looking for?”
16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”
17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”
So Joseph went after his brothers and found them near Dothan.
18 But they saw him in the distance, and before he reached them, they plotted to kill him.
19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”
21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.
23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.
25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.
26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.
28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels[b] of silver to the Ishmaelites, who took him to Egypt.
29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”
31 Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”
33 He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”
34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.
36 Meanwhile, the Midianites[c] sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.
Footnotes:
  1. Genesis 37:3 The meaning of the Hebrew for this word is uncertain; also in verses 23 and 32.
  2. Genesis 37:28 That is, about 8 ounces or about 230 grams
  3. Genesis 37:36 Samaritan Pentateuch, Septuagint, Vulgate and Syriac (see also verse 28); Masoretic Text Medanites
Genesis 46
New International Version (NIV)
Jacob Goes to Egypt
46 So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac.
And God spoke to Israel in a vision at night and said, “Jacob! Jacob!”
“Here I am,” he replied.
“I am God, the God of your father,” he said. “Do not be afraid to go down to Egypt, for I will make you into a great nation there. I will go down to Egypt with you, and I will surely bring you back again. And Joseph’s own hand will close your eyes.”
Then Jacob left Beersheba, and Israel’s sons took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport him. So Jacob and all his offspring went to Egypt, taking with them their livestock and the possessions they had acquired in Canaan. Jacob brought with him to Egypt his sons and grandsons and his daughters and granddaughters—all his offspring.
These are the names of the sons of Israel (Jacob and his descendants) who went to Egypt:
Reuben the firstborn of Jacob.
The sons of Reuben:
Hanok, Pallu, Hezron and Karmi.
10 The sons of Simeon:
Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul the son of a Canaanite woman.
11 The sons of Levi:
Gershon, Kohath and Merari.
12 The sons of Judah:
Er, Onan, Shelah, Perez and Zerah (but Er and Onan had died in the land of Canaan).
The sons of Perez:
Hezron and Hamul.
13 The sons of Issachar:
Tola, Puah,[a] Jashub[b] and Shimron.
14 The sons of Zebulun:
Sered, Elon and Jahleel.
15 These were the sons Leah bore to Jacob in Paddan Aram,[c] besides his daughter Dinah. These sons and daughters of his were thirty-three in all.
16 The sons of Gad:
Zephon,[d] Haggi, Shuni, Ezbon, Eri, Arodi and Areli.
17 The sons of Asher:
Imnah, Ishvah, Ishvi and Beriah.
Their sister was Serah.
The sons of Beriah:
Heber and Malkiel.
18 These were the children born to Jacob by Zilpah, whom Laban had given to his daughter Leah—sixteen in all.
19 The sons of Jacob’s wife Rachel:
Joseph and Benjamin. 20 In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On.[e]
21 The sons of Benjamin:
Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard.
22 These were the sons of Rachel who were born to Jacob—fourteen in all.
23 The son of Dan:
Hushim.
24 The sons of Naphtali:
Jahziel, Guni, Jezer and Shillem.
25 These were the sons born to Jacob by Bilhah, whom Laban had given to his daughter Rachel—seven in all.
26 All those who went to Egypt with Jacob—those who were his direct descendants, not counting his sons’ wives—numbered sixty-six persons. 27 With the two sons[f] who had been born to Joseph in Egypt, the members of Jacob’s family, which went to Egypt, were seventy[g] in all.
28 Now Jacob sent Judah ahead of him to Joseph to get directions to Goshen. When they arrived in the region of Goshen, 29 Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father[h] and wept for a long time.
30 Israel said to Joseph, “Now I am ready to die, since I have seen for myself that you are still alive.”
31 Then Joseph said to his brothers and to his father’s household, “I will go up and speak to Pharaoh and will say to him, ‘My brothers and my father’s household, who were living in the land of Canaan, have come to me. 32 The men are shepherds; they tend livestock, and they have brought along their flocks and herds and everything they own.’ 33 When Pharaoh calls you in and asks, ‘What is your occupation?’ 34 you should answer, ‘Your servants have tended livestock from our boyhood on, just as our fathers did.’ Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Egyptians.”
Footnotes:
  1. Genesis 46:13 Samaritan Pentateuch and Syriac (see also 1 Chron. 7:1); Masoretic Text Puvah
  2. Genesis 46:13 Samaritan Pentateuch and some Septuagint manuscripts (see also Num. 26:24 and 1 Chron. 7:1); Masoretic Text Iob
  3. Genesis 46:15 That is, Northwest Mesopotamia
  4. Genesis 46:16 Samaritan Pentateuch and Septuagint (see also Num. 26:15); Masoretic Text Ziphion
  5. Genesis 46:20 That is, Heliopolis
  6. Genesis 46:27 Hebrew; Septuagint the nine children
  7. Genesis 46:27 Hebrew (see also Exodus 1:5 and note); Septuagint (see also Acts 7:14) seventy-five
  8. Genesis 46:29 Hebrew around him


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