Spiritual Training

Spiritual Training X2

February 16 - Evening

“Only do not rebel against the Lord. And do not be afraid of the people of the land, because we will devour them. Their protection is gone, but the Lord is with us. Do not be afraid of them.”
- Numbers 14:9

We Will Devour Them


All twelve spies bring back the same report that basically says, one, the land is very good, and, two, the people there are very strong. All twelve spies saw the same thing, but only Joshua and Caleb understood the situations. Not only does the Lord want to take Israel into the Promised Land, but also, the people living in the land have lost their “protection.” The word “protection” is sel translated literally “shade,” or “shadow.” (See Psalm 91:1) In the hot, arid climate a “shadow” was a form of protection. But, now the Canaanites are without the protection of shade or shadow. They are, instead, exposed to the Lord’s judgment. (Abraham was told in Genesis 15:15-16, that the Amorites, or Canaanites, sin was not yet full, so they still had divine protection and privileges from the days of Abraham until now.) An Israelite invasion at this time will be against a people who are open and vulnerable, that is why Joshua and Caleb say, “We will Devour Them!”

Joshua and Caleb tell the Israelites that the balance of power has shifted because the Lord has left the Canaanites unprotected, and is with Israel. There is no reason to be afraid. This is a time for confidence and action.

Failure to see the fact that God has brought the Israelites to this point is not only a matter of unbelief, but it is also rebellion against the Lord. Lack of faith and failure to respond with action, in this case, is nothing short of rebellion, because the people have had time for spiritual growth and God has provided opportunities for their advancement in their faith. Here the rejection of God’s will is a matter of the soul that has rejected knowledge of God and dismissed evidence of his will. Belief in God requires that we not only accept all that he says, but we also act accordingly by trusting his promises and obeying his requirements. 
They will not be taught and discipline, but will instead be rejected and punished.
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Katartismos (Gr) – Perfecting Eng) - katartismos is a Greek word that comes from the Greek verb katartizo which means “to make artios” (artios means “fit” and “complete.”) The verb katartizo referred to mending nets in Matthew 4:21 and Mark 1:19. Polybius and Herodotus use katartizo as “preparing,” “furnishing,” and “equipping.” Katartismos is used by Paul in Ephesians 4:12 to refer to the preparing of all the believers for fulfilling the work of the ministry of the church.
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Do I encourage people to have faith in God and trust his word, or do I discourage faith?
I will speak truthfully and with faith in God's word.



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Bible Reading Descriptions Here

Narrative

(morning only)

Complete Text

General Text




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Personal

Positive influence on people you encounter

Church

People accepting Christ and receiving the New Birth
Local community groups
Angola



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Hebrew inscription on a pillar carved in the rock tomb in the Kidron Valley east of Jerusalem called Absolom's Tomb. (Details)
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The goal of a body of believers from Ephesians 4:3:
Effort, Keep, Unity, Peace




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Someone to Quote

"To know the will of God, we need an open Bible and an open map."
 - William Carey

Something to Ponder

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The median size of a church in the US is 75 regular people in a Sunday morning service.
Median size means that half the churches in the US are bigger than 75 and half the churches in the US are smaller than 75. (Details)

Here’s a Fact

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The Meander Valley (map), which was where Laodicea was located, was frequent seismic activity. Caesar Augustus had to help rebuild Laodicea after an earthquake destroyed it during his reign. Laodicea was damaged again in 17 AD and, likewise, Emperor Tiberius stepped in to help fund the rebuilding of Laodicea. But, by the time Laodicea was destroyed by an earthquake in 60 AD they had become wealthy enough to rebuild without asking for financial aid from Emperor Nero. They had become self-sufficient and could say, as Jesus quotes them as saying in Revelation 3:17, “I am rich; I have acquired wealth, and I do not need a thing.”

Proverb

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"The Lord works out everything for his own ends— even the wicked for a day of disaster."
- Proverbs 16:4

Coach’s Corner

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Live in such a way that when men challenge your theology or question your interpretation of Scripture, they will still agree with your lifestyle and admire your application of what you believe.

Revelation 3:14-19
New International Version (NIV)
To the Church in Laodicea
14 “To the angel of the church in Laodicea write:
These are the words of the Amen, the faithful and true witness, the ruler of God’s creation.
15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. 17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. 18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.
19 Those whom I love I rebuke and discipline. So be earnest and repent.
Exodus 40
New International Version (NIV)
Setting Up the Tabernacle
40 Then the Lord said to Moses: “Set up the tabernacle, the tent of meeting, on the first day of the first month. Place the ark of the covenant law in it and shield the ark with the curtain. Bring in the table and set out what belongs on it. Then bring in the lampstand and set up its lamps. Place the gold altar of incense in front of the ark of the covenant law and put the curtain at the entrance to the tabernacle.
“Place the altar of burnt offering in front of the entrance to the tabernacle, the tent of meeting; place the basin between the tent of meeting and the altar and put water in it. Set up the courtyard around it and put the curtain at the entrance to the courtyard.
“Take the anointing oil and anoint the tabernacle and everything in it; consecrate it and all its furnishings, and it will be holy. 10 Then anoint the altar of burnt offering and all its utensils; consecrate the altar, and it will be most holy. 11 Anoint the basin and its stand and consecrate them.
12 “Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 13 Then dress Aaron in the sacred garments, anoint him and consecrate him so he may serve me as priest. 14 Bring his sons and dress them in tunics. 15 Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.” 16 Moses did everything just as the Lord commanded him.
17 So the tabernacle was set up on the first day of the first month in the second year. 18 When Moses set up the tabernacle, he put the bases in place, erected the frames, inserted the crossbars and set up the posts. 19 Then he spread the tent over the tabernacle and put the covering over the tent, as the Lord commanded him.
20 He took the tablets of the covenant law and placed them in the ark, attached the poles to the ark and put the atonement cover over it. 21 Then he brought the ark into the tabernacle and hung the shielding curtain and shielded the ark of the covenant law, as the Lord commanded him.
22 Moses placed the table in the tent of meeting on the north side of the tabernacle outside the curtain 23 and set out the bread on it before the Lord, as the Lord commanded him.
24 He placed the lampstand in the tent of meeting opposite the table on the south side of the tabernacle 25 and set up the lamps before the Lord, as the Lord commanded him.
26 Moses placed the gold altar in the tent of meeting in front of the curtain 27 and burned fragrant incense on it, as the Lord commanded him.
28 Then he put up the curtain at the entrance to the tabernacle. 29 He set the altar of burnt offering near the entrance to the tabernacle, the tent of meeting, and offered on it burnt offerings and grain offerings, as the Lord commanded him.
30 He placed the basin between the tent of meeting and the altar and put water in it for washing, 31 and Moses and Aaron and his sons used it to wash their hands and feet. 32 They washed whenever they entered the tent of meeting or approached the altar, as the Lord commanded Moses.
33 Then Moses set up the courtyard around the tabernacle and altar and put up the curtain at the entrance to the courtyard. And so Moses finished the work.
The Glory of the Lord
34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 Moses could not enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle.
36 In all the travels of the Israelites, whenever the cloud lifted from above the tabernacle, they would set out; 37 but if the cloud did not lift, they did not set out—until the day it lifted. 38 So the cloud of the Lord was over the tabernacle by day, and fire was in the cloud by night, in the sight of all the Israelites during all their travels.
Leviticus 13
New International Version (NIV)
Regulations About Defiling Skin Diseases
13 The Lord said to Moses and Aaron, “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest. The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
“When anyone has a defiling skin disease, they must be brought to the priest. 10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, 11 it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, 13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. 14 But whenever raw flesh appears on them, they will be unclean. 15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. 16 If the raw flesh changes and turns white, they must go to the priest. 17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.
18 “When someone has a boil on their skin and it heals, 19 and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest. 20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. 21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. 23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.
24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn, 25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. 26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. 27 On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. 28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.
29 “If a man or woman has a sore on their head or chin, 30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. 31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. 32 On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, 33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. 34 On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. 35 But if the sore does spread in the skin after they are pronounced clean, 36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. 37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
38 “When a man or woman has white spots on the skin, 39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
40 “A man who has lost his hair and is bald is clean. 41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean. 42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. 43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease, 44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
45 “Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’ 46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.
Regulations About Defiling Molds
47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, 48 any woven or knitted material of linen or wool, any leather or anything made of leather— 49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. 50 The priest is to examine the affected area and isolate the article for seven days. 51 On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. 52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, 54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. 55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. 56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. 57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. 58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”
59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

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