Spiritual Training

Spiritual Training X2

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April 10 - Morning

"In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David. Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her...So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, 'I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.'
David sent word to Tamar at the palace:
'Go to the house of your brother Amnon and prepare some food for him.'
...Then Amnon said to Tamar,
'Bring the food here into my bedroom so I may eat from your hand.'
And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. But when she took it to him to eat, he grabbed her and said, 'Come to bed with me, my sister.' "

- Second Samuel 13:1-2, 6-7, 10-11

David's Daughter Tamar


The response of Tamar and her father, King David, show the personal trauma and alteration of social status that such an event produces. Tamar’s reaction is captured in 2 Samuel 13:19-20 where it says:

“Tamar put ashes on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went... And Tamar lived in her brother Absalom’s house, a desolate woman.”

Tamar had been honored to wear the royal robe of a virgin daughter of the king. A virgin daughter of the king was a valuable commodity that could be used in negotiations with other countries or in political alignments. Tamar had great self-worth and had been prepared for a life of prominence in the royal courts of the Near East. But, now she had lost everything. Tamar’s status had changed forever. She could no longer look forward to being part of international treaties or negotiations. She no longer represent her father’s strength and national influence. She would never be offered in marriage to a prominent leader, a national military hero or an important foreign royal ally to enjoy the eminence and luxury of court life. Tamar would live the rest of her life unusable and unwanted. She had suddenly become a desolate woman who had slipped from great opportunity into obscurity in a brief moment of time.

King David’s response was similarly revealing:
“When King David heard all this, he was furious.” - 2 Samuel 13:21

David was furious, but inactive. David was upset by his son’s actions and the violation of his daughter, but it is difficult to punish or remedy a sin that David is guilty of himself. How could David address his son Amon when David was guilty of the same thing? How could David comfort his daughter when David’s wife, Bathsheba, had, in a sense, been violated in a very similar way by David himself?

The scriptures merely say that when the King heard this report he was furious. David's own sin had multiplied and at the same time left his hands tied. It would be two whole years before another one of David's sons felt compelled to take action in the place that David himself was paralyzed to act. Tamar's brother, Absalom, would kill Amnon.
Zebach (Hb) - Sacrifice (Eng) - zebach is the Hebrew word meaning “sacrifice.” The majority of the meat of the zebach was returned to the worshipper after the fat had been burned on the altar (Lev. 3:4-5), the blood poured out around the altar (Lev.3:2), and the meat shared with the priest (Ex. 29:28; Lev. 7:31-35; Deut. 18:3). Zebach included the Passover zebach (Ex. 12:27); the peace offering (Lev. 3); the thanksgiving zebach (Lev.7:12). The zebach was not the same as the ‘olah, or “burnt offering,” which was completely consumed on the altar. Neither was the zebach the chatta’t, “sin offering,” where the meat was given to the priest.
I will avoid sin and godless behavior so that I might be a source of strength, guidance and comfort for others who are ravaged by the evil effects of sin.



Bible Reading Descriptions Here

Narrative

Complete Text

General Text




Personal

Greater desire to know God

Church

Love and selflessness
Agriculture
China



The remains of the walls and the gate system at Lachish in the land of Judah. Lachish was one of the last fortification that fell the Assyrians in 701 BC and the Babylonians in 587 BC. (More)
There is a Hebrew inscription in an ashlar by the Triple Gate in the southern wall of the Temple Mount. This Hebrew inscription is carved into the molding of the jamb of the Triple Gate. The inscription, possibly a memorial, consists of the names of two Jews who had died. The inscription is dated at around 750 AD when the Muslim Abassid dynasty ruled, and Jews could only worship at the gates of the Temple Mount. (Photo of the inscription and the Herodian jamb of the Triple Gate.)




Someone to Quote

“The Christian faith has not been tried and found wanting. It has been found difficult and left untried.” – G.K. Chesterton

Something to Ponder

Pope Innocent III (1198-1216) organized the church, centralized its power and worked to gain control of the governments of Christendom. Innocent III said that the pope was more than a man sitting in Peter’s seat, but was the “Vicar of Christ” being “below God but beyond man.” The church council known as the Fourth Lateran Council met in 1215 to accept Innocent’s ideas and ratify hundreds of decrees for the church. These decrees included an annual requirement for each person to appear before a priest for confession and the taking of communion. Also, the council approved the seizure of heretics (anyone who disagreed with the church) by the state governments and they officially accepted the doctrine of transubstantiation.

Here’s a Fact

Students of the Natural Sciences, Great Britain.
"We, the undersigned, Students of the Natural Sciences, desire to express our sincere regret that researchers into scientific truth are perverted by some in our own times into occasion for casting doubt upon the truth and authenticity of the Holy Scripture. We conceive that it is impossible for the Word of God written in the book of nature, and God's word written in Holy Scripture, to contradict one another. Physical science is not complete, but is only in a condition of progress.”
- Signed by 800 scientists of Great Britain, recorded in the Bodelian Library, Oxford.

Proverb

"The name of the righteous is used in blessings, but the name of the wicked will rot."
- Proverbs 10:7

Coach’s Corner

Do more than you were asked. Give more than is required. In this you demonstrate your freedom and ability to serve.

Deuteronomy 31
New International Version (NIV)
Joshua to Succeed Moses
31 Then Moses went out and spoke these words to all Israel: “I am now a hundred and twenty years old and I am no longer able to lead you. The Lord has said to me, ‘You shall not cross the Jordan.’ The Lord your God himself will cross over ahead of you. He will destroy these nations before you, and you will take possession of their land. Joshua also will cross over ahead of you, as the Lord said. And the Lord will do to them what he did to Sihon and Og, the kings of the Amorites, whom he destroyed along with their land. The Lord will deliver them to you, and you must do to them all that I have commanded you. Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you.”
Then Moses summoned Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you must go with this people into the land that the Lord swore to their ancestors to give them, and you must divide it among them as their inheritance. The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged.”
Public Reading of the Law
So Moses wrote down this law and gave it to the Levitical priests, who carried the ark of the covenant of the Lord, and to all the elders of Israel. 10 Then Moses commanded them: “At the end of every seven years, in the year for canceling debts, during the Festival of Tabernacles, 11 when all Israel comes to appear before the Lord your God at the place he will choose, you shall read this law before them in their hearing. 12 Assemble the people—men, women and children, and the foreigners residing in your towns—so they can listen and learn to fear the Lord your God and follow carefully all the words of this law. 13 Their children, who do not know this law, must hear it and learn to fear the Lord your God as long as you live in the land you are crossing the Jordan to possess.”
Israel’s Rebellion Predicted
14 The Lord said to Moses, “Now the day of your death is near. Call Joshua and present yourselves at the tent of meeting, where I will commission him.” So Moses and Joshua came and presented themselves at the tent of meeting.
15 Then the Lord appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent. 16 And the Lord said to Moses: “You are going to rest with your ancestors, and these people will soon prostitute themselves to the foreign gods of the land they are entering. They will forsake me and break the covenant I made with them. 17 And in that day I will become angry with them and forsake them; I will hide my face from them, and they will be destroyed. Many disasters and calamities will come on them, and in that day they will ask, ‘Have not these disasters come on us because our God is not with us?’ 18 And I will certainly hide my face in that day because of all their wickedness in turning to other gods.
19 “Now write down this song and teach it to the Israelites and have them sing it, so that it may be a witness for me against them. 20 When I have brought them into the land flowing with milk and honey, the land I promised on oath to their ancestors, and when they eat their fill and thrive, they will turn to other gods and worship them, rejecting me and breaking my covenant. 21 And when many disasters and calamities come on them, this song will testify against them, because it will not be forgotten by their descendants. I know what they are disposed to do, even before I bring them into the land I promised them on oath.” 22 So Moses wrote down this song that day and taught it to the Israelites.
23 The Lord gave this command to Joshua son of Nun: “Be strong and courageous, for you will bring the Israelites into the land I promised them on oath, and I myself will be with you.”
24 After Moses finished writing in a book the words of this law from beginning to end, 25 he gave this command to the Levites who carried the ark of the covenant of the Lord: 26 “Take this Book of the Law and place it beside the ark of the covenant of the Lord your God. There it will remain as a witness against you. 27 For I know how rebellious and stiff-necked you are. If you have been rebellious against the Lord while I am still alive and with you, how much more will you rebel after I die! 28 Assemble before me all the elders of your tribes and all your officials, so that I can speak these words in their hearing and call the heavens and the earth to testify against them. 29 For I know that after my death you are sure to become utterly corrupt and to turn from the way I have commanded you. In days to come, disaster will fall on you because you will do evil in the sight of the Lord and arouse his anger by what your hands have made.”
The Song of Moses
30 And Moses recited the words of this song from beginning to end in the hearing of the whole assembly of Israel:
1 Samuel 29
New International Version (NIV)
Achish Sends David Back to Ziklag
29 The Philistines gathered all their forces at Aphek, and Israel camped by the spring in Jezreel. As the Philistine rulers marched with their units of hundreds and thousands, David and his men were marching at the rear with Achish. The commanders of the Philistines asked, “What about these Hebrews?”
Achish replied, “Is this not David, who was an officer of Saul king of Israel? He has already been with me for over a year, and from the day he left Saul until now, I have found no fault in him.”
But the Philistine commanders were angry with Achish and said, “Send the man back, that he may return to the place you assigned him. He must not go with us into battle, or he will turn against us during the fighting. How better could he regain his master’s favor than by taking the heads of our own men? Isn’t this the David they sang about in their dances:
“‘Saul has slain his thousands,     and David his tens of thousands’?”
So Achish called David and said to him, “As surely as the Lord lives, you have been reliable, and I would be pleased to have you serve with me in the army. From the day you came to me until today, I have found no fault in you, but the rulers don’t approve of you. Now turn back and go in peace; do nothing to displease the Philistine rulers.”
“But what have I done?” asked David. “What have you found against your servant from the day I came to you until now? Why can’t I go and fight against the enemies of my lord the king?”
Achish answered, “I know that you have been as pleasing in my eyes as an angel of God; nevertheless, the Philistine commanders have said, ‘He must not go up with us into battle.’ 10 Now get up early, along with your master’s servants who have come with you, and leave in the morning as soon as it is light.”
11 So David and his men got up early in the morning to go back to the land of the Philistines, and the Philistines went up to Jezreel.
1 Samuel 9-10
New International Version (NIV)
Samuel Anoints Saul
There was a Benjamite, a man of standing, whose name was Kish son of Abiel, the son of Zeror, the son of Bekorath, the son of Aphiah of Benjamin. Kish had a son named Saul, as handsome a young man as could be found anywhere in Israel, and he was a head taller than anyone else.
Now the donkeys belonging to Saul’s father Kish were lost, and Kish said to his son Saul, “Take one of the servants with you and go and look for the donkeys.” So he passed through the hill country of Ephraim and through the area around Shalisha, but they did not find them. They went on into the district of Shaalim, but the donkeys were not there. Then he passed through the territory of Benjamin, but they did not find them.
When they reached the district of Zuph, Saul said to the servant who was with him, “Come, let’s go back, or my father will stop thinking about the donkeys and start worrying about us.”
But the servant replied, “Look, in this town there is a man of God; he is highly respected, and everything he says comes true. Let’s go there now. Perhaps he will tell us what way to take.”
Saul said to his servant, “If we go, what can we give the man? The food in our sacks is gone. We have no gift to take to the man of God. What do we have?”
The servant answered him again. “Look,” he said, “I have a quarter of a shekel of silver. I will give it to the man of God so that he will tell us what way to take.” (Formerly in Israel, if someone went to inquire of God, they would say, “Come, let us go to the seer,” because the prophet of today used to be called a seer.)
10 “Good,” Saul said to his servant. “Come, let’s go.” So they set out for the town where the man of God was.
11 As they were going up the hill to the town, they met some young women coming out to draw water, and they asked them, “Is the seer here?”
12 “He is,” they answered. “He’s ahead of you. Hurry now; he has just come to our town today, for the people have a sacrifice at the high place. 13 As soon as you enter the town, you will find him before he goes up to the high place to eat. The people will not begin eating until he comes, because he must bless the sacrifice; afterward, those who are invited will eat. Go up now; you should find him about this time.”
14 They went up to the town, and as they were entering it, there was Samuel, coming toward them on his way up to the high place.
15 Now the day before Saul came, the Lord had revealed this to Samuel: 16 “About this time tomorrow I will send you a man from the land of Benjamin. Anoint him ruler over my people Israel; he will deliver them from the hand of the Philistines. I have looked on my people, for their cry has reached me.”
17 When Samuel caught sight of Saul, the Lord said to him, “This is the man I spoke to you about; he will govern my people.”
18 Saul approached Samuel in the gateway and asked, “Would you please tell me where the seer’s house is?”
19 “I am the seer,” Samuel replied. “Go up ahead of me to the high place, for today you are to eat with me, and in the morning I will send you on your way and will tell you all that is in your heart. 20 As for the donkeys you lost three days ago, do not worry about them; they have been found. And to whom is all the desire of Israel turned, if not to you and your whole family line?”
21 Saul answered, “But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?”
22 Then Samuel brought Saul and his servant into the hall and seated them at the head of those who were invited—about thirty in number. 23 Samuel said to the cook, “Bring the piece of meat I gave you, the one I told you to lay aside.”
24 So the cook took up the thigh with what was on it and set it in front of Saul. Samuel said, “Here is what has been kept for you. Eat, because it was set aside for you for this occasion from the time I said, ‘I have invited guests.’” And Saul dined with Samuel that day.
25 After they came down from the high place to the town, Samuel talked with Saul on the roof of his house. 26 They rose about daybreak, and Samuel called to Saul on the roof, “Get ready, and I will send you on your way.” When Saul got ready, he and Samuel went outside together. 27 As they were going down to the edge of the town, Samuel said to Saul, “Tell the servant to go on ahead of us”—and the servant did so—“but you stay here for a while, so that I may give you a message from God.”
10 Then Samuel took a flask of olive oil and poured it on Saul’s head and kissed him, saying, “Has not the Lord anointed you ruler over his inheritance? When you leave me today, you will meet two men near Rachel’s tomb, at Zelzah on the border of Benjamin. They will say to you, ‘The donkeys you set out to look for have been found. And now your father has stopped thinking about them and is worried about you. He is asking, “What shall I do about my son?”’
“Then you will go on from there until you reach the great tree of Tabor. Three men going up to worship God at Bethel will meet you there. One will be carrying three young goats, another three loaves of bread, and another a skin of wine. They will greet you and offer you two loaves of bread, which you will accept from them.
“After that you will go to Gibeah of God, where there is a Philistine outpost. As you approach the town, you will meet a procession of prophets coming down from the high place with lyres, timbrels, pipes and harps being played before them, and they will be prophesying. The Spirit of the Lord will come powerfully upon you, and you will prophesy with them; and you will be changed into a different person. Once these signs are fulfilled, do whatever your hand finds to do, for God is with you.
“Go down ahead of me to Gilgal. I will surely come down to you to sacrifice burnt offerings and fellowship offerings, but you must wait seven days until I come to you and tell you what you are to do.”
Saul Made King
As Saul turned to leave Samuel, God changed Saul’s heart, and all these signs were fulfilled that day. 10 When he and his servant arrived at Gibeah, a procession of prophets met him; the Spirit of God came powerfully upon him, and he joined in their prophesying. 11 When all those who had formerly known him saw him prophesying with the prophets, they asked each other, “What is this that has happened to the son of Kish? Is Saul also among the prophets?”
12 A man who lived there answered, “And who is their father?” So it became a saying: “Is Saul also among the prophets?” 13 After Saul stopped prophesying, he went to the high place.
14 Now Saul’s uncle asked him and his servant, “Where have you been?”
“Looking for the donkeys,” he said. “But when we saw they were not to be found, we went to Samuel.”
15 Saul’s uncle said, “Tell me what Samuel said to you.”
16 Saul replied, “He assured us that the donkeys had been found.” But he did not tell his uncle what Samuel had said about the kingship.
17 Samuel summoned the people of Israel to the Lord at Mizpah 18 and said to them, “This is what the Lord, the God of Israel, says: ‘I brought Israel up out of Egypt, and I delivered you from the power of Egypt and all the kingdoms that oppressed you.’ 19 But you have now rejected your God, who saves you out of all your disasters and calamities. And you have said, ‘No, appoint a king over us.’ So now present yourselves before the Lord by your tribes and clans.”
20 When Samuel had all Israel come forward by tribes, the tribe of Benjamin was taken by lot. 21 Then he brought forward the tribe of Benjamin, clan by clan, and Matri’s clan was taken. Finally Saul son of Kish was taken. But when they looked for him, he was not to be found. 22 So they inquired further of the Lord, “Has the man come here yet?”
And the Lord said, “Yes, he has hidden himself among the supplies.”
23 They ran and brought him out, and as he stood among the people he was a head taller than any of the others. 24 Samuel said to all the people, “Do you see the man the Lord has chosen? There is no one like him among all the people.”
Then the people shouted, “Long live the king!”
25 Samuel explained to the people the rights and duties of kingship. He wrote them down on a scroll and deposited it before the Lord. Then Samuel dismissed the people to go to their own homes.
26 Saul also went to his home in Gibeah, accompanied by valiant men whose hearts God had touched. 27 But some scoundrels said, “How can this fellow save us?” They despised him and brought him no gifts. But Saul kept silent.


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