Spiritual Training

Spiritual Training X2

  • Stacks Image 78441

April 29 - Evening

"The king of Assyria brought people from Babylon, Kuthah, Avva, Hamath and Sepharvaim (Map) and settled them in the towns of Samaria to replace the Israelites. They took over Samaria and lived in its towns. When they first lived there, they did not worship the Lord; so he sent lions among them and they killed some of the people. It was reported to the king of Assyria:
'The people you deported and resettled in the towns of Samaria do not know what the god of that country requires. He has sent lions among them, which are killing them off, because the people do not know what he requires.'
Then the king of Assyria gave this order:
'Have one of the priests you took captive from Samaria go back to live there and teach the people what the god of the land requires.'
So one of the priests who had been exiled from Samaria came to live in Bethel and taught them how to worship the Lord.Nevertheless, each national group made its own gods in the several towns where they settled, and set them up in the shrines the people of Samaria had made at the high places."

- Second Kings 17:24-29

The Genius and the Problem of Assyrian Deportation/Importation Policy


The King of Assyria was Sargon II (722-705). He followed the Assyrian practice of deporting conquered people to the other lands he had conquered. Likewise, when Israel was deported from their land Sargon imported other conquered people into the land of Israel to live with the few Israelites who had not been deported. This was a military strategy that followed the familiar maxim “divide and conqueror.” The idea being a mixed people group with different culture, different language and different religion will be unable to organize a unified rebellion against the empire.

Eventually the Gentile people that Assyria imported into Israel intermarried with the Israelite people who were left in the land. The descendants of these Gentile/Israel marriages lived in this land called Samaria, or the former kingdom of Israel. This Gentile/Jewish mixed people are known as Samaritans in the New Testament.

When the imported Gentiles first lived in the land of northern Israel they did not worship the Lord, nor did they know how to worship the Lord according to his regulations given to Moses. As a result the land was overrun with wild animals including lions that attacked the people who worked in the fields and travel on the roads.

To remedy this situation Sargon had one of the captive priests that had been taken from Samaria sent back to teach the new immigrants how to worship the God of the land of Israel. This was a lose/lose situation since this priest himself had been taken captive from a nation that had been destroyed by the Lord for not worshipping or living righteously in the Lord’s land. It is fairly certain this priest did not do much to help the situation since his information was faulty to begin with. It seems the immigrants also thought this priest was useless since they ignored him and simply instituted the worship of the pagan god that they had brought from their destroyed homeland from where they had been captured and deported by Assyria.

So, the land of Israel became a land of varied worship to numerous gods including the deviant Samaritan worship that began with Jeroboam’s two golden calves in Bethel and Dan set up after the death of Solomon. This is the religious heritage of the Samaritans of the days of the New Testament.
Phrear tes Abyssou (Gr) – Shaft of the Abyss (Bottomless Pit) (Eng) – Phrear tes Abyssou is a Greek phrase. Phrear means “well” and Abyssou means “bottomless” in classic Greek. According to common Greek use of Abyssou it describes the abode of the dead. In the New Testament abyssos is a holding place for demons (Revelation 9:1-2; 9:11; 11:7; 17:8; 20:1; 20:3; Luke 8:13)
Do I know how to worship the Lord? Do I understand the lifestyle the Lord desires? Or, do I simply demonstrate a local style of worship combined with my personal lifestyle preference? Is my religion merely a deviant form of Christianity currently popular among my people? My culture?



Bible Reading Descriptions Here

Narrative

(morning only)

Complete Text

General Text




Personal

Eyes to see needs you can meet

Church

Deacons and Deaconesses
Jobs
Congo



Roman (Byzantine) pavement from 135 AD is seen outside the south wall of the Old City of Jerusalem's south wall.
The Dung Gate can be seen in the background.
Details of 2 Kings 8:7-15 concerning Elisha and Ben-Hadad located on a map.




Someone to Quote

"The question is, can we say, simply, honestly, not because we feel that as evangelicals we ought to, but because it is a plain matter of fact, that we have known God, and that because we have known God, the unpleasantness we have had or the pleasantness we have not had, through being Christians does not matter to us?" - J.I. Packer

Something to Ponder

The Bible is the number one shoplifted book in America.
(Details 1, 2, 3)

Here’s a Fact

In Luke 3:1-3 these men are mentioned by Luke:

- Tiberius Caesar
- Pontius Pilate
- Herod Antipas
- Herod Philip
- Lysanias of Abilene
- Annas
- Caiaphas
- John the Baptist

Josephus also mentions all of these same men in his writing of Jewish history in his work entitled "Jewish Antiquities" written 70-90 AD.

Proverb

"Mockers stir up a city, but the wise turn away anger."
- Proverbs 29:8

Coach’s Corner

Be sure to give more than you take…in relationships…with wealth…at work…and, always at potlucks.

2 Kings 8:7-15
New International Version (NIV)
Hazael Murders Ben-Hadad
Elisha went to Damascus, and Ben-Hadad king of Aram was ill. When the king was told, “The man of God has come all the way up here,” he said to Hazael, “Take a gift with you and go to meet the man of God. Consult the Lord through him; ask him, ‘Will I recover from this illness?’”
Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, “Your son Ben-Hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”
10 Elisha answered, “Go and say to him, ‘You will certainly recover.’ Nevertheless, the Lord has revealed to me that he will in fact die.” 11 He stared at him with a fixed gaze until Hazael was embarrassed. Then the man of God began to weep.
12 “Why is my lord weeping?” asked Hazael.
“Because I know the harm you will do to the Israelites,” he answered. “You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women.”
13 Hazael said, “How could your servant, a mere dog, accomplish such a feat?”
“The Lord has shown me that you will become king of Aram,” answered Elisha.
14 Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, “What did Elisha say to you?” Hazael replied, “He told me that you would certainly recover.” 15 But the next day he took a thick cloth, soaked it in water and spread it over the king’s face, so that he died. Then Hazael succeeded him as king.
1 Chronicles 27
New International Version (NIV)
Army Divisions
27 This is the list of the Israelites—heads of families, commanders of thousands and commanders of hundreds, and their officers, who served the king in all that concerned the army divisions that were on duty month by month throughout the year. Each division consisted of 24,000 men.
In charge of the first division, for the first month, was Jashobeam son of Zabdiel. There were 24,000 men in his division. He was a descendant of Perez and chief of all the army officers for the first month.
In charge of the division for the second month was Dodai the Ahohite; Mikloth was the leader of his division. There were 24,000 men in his division.
The third army commander, for the third month, was Benaiah son of Jehoiada the priest. He was chief and there were 24,000 men in his division. This was the Benaiah who was a mighty warrior among the Thirty and was over the Thirty. His son Ammizabad was in charge of his division.
The fourth, for the fourth month, was Asahel the brother of Joab; his son Zebadiah was his successor. There were 24,000 men in his division.
The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division.
The sixth, for the sixth month, was Ira the son of Ikkesh the Tekoite. There were 24,000 men in his division.
10 The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division.
11 The eighth, for the eighth month, was Sibbekai the Hushathite, a Zerahite. There were 24,000 men in his division.
12 The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.
13 The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division.
14 The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division.
15 The twelfth, for the twelfth month, was Heldai the Netophathite, from the family of Othniel. There were 24,000 men in his division.
Leaders of the Tribes
16 The leaders of the tribes of Israel:
over the Reubenites: Eliezer son of Zikri;
over the Simeonites: Shephatiah son of Maakah;
17 over Levi: Hashabiah son of Kemuel;
over Aaron: Zadok;
18 over Judah: Elihu, a brother of David;
over Issachar: Omri son of Michael;
19 over Zebulun: Ishmaiah son of Obadiah;
over Naphtali: Jerimoth son of Azriel;
20 over the Ephraimites: Hoshea son of Azaziah;
over half the tribe of Manasseh: Joel son of Pedaiah;
21 over the half-tribe of Manasseh in Gilead: Iddo son of Zechariah;
over Benjamin: Jaasiel son of Abner;
22 over Dan: Azarel son of Jeroham.
These were the leaders of the tribes of Israel.
23 David did not take the number of the men twenty years old or less, because the Lord had promised to make Israel as numerous as the stars in the sky. 24 Joab son of Zeruiah began to count the men but did not finish. God’s wrath came on Israel on account of this numbering, and the number was not entered in the book of the annals of King David.
The King’s Overseers
25 Azmaveth son of Adiel was in charge of the royal storehouses.
Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers.
26 Ezri son of Kelub was in charge of the workers who farmed the land.
27 Shimei the Ramathite was in charge of the vineyards.
Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats.
28 Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western foothills.
Joash was in charge of the supplies of olive oil.
29 Shitrai the Sharonite was in charge of the herds grazing in Sharon.
Shaphat son of Adlai was in charge of the herds in the valleys.
30 Obil the Ishmaelite was in charge of the camels.
Jehdeiah the Meronothite was in charge of the donkeys.
31 Jaziz the Hagrite was in charge of the flocks.
All these were the officials in charge of King David’s property.
32 Jonathan, David’s uncle, was a counselor, a man of insight and a scribe. Jehiel son of Hakmoni took care of the king’s sons.
33 Ahithophel was the king’s counselor.
Hushai the Arkite was the king’s confidant.
34 Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar.
Joab was the commander of the royal army.
1 Chronicles 9-10
New International Version (NIV)
All Israel was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon because of their unfaithfulness.
The People in Jerusalem
Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.
Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:
Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.
Of the Shelanites:
Asaiah the firstborn and his sons.
Of the Zerahites:
Jeuel.
The people from Judah numbered 690.
Of the Benjamites:
Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;
Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.
The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.
10 Of the priests:
Jedaiah; Jehoiarib; Jakin;
11 Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;
12 Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.
13 The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.
14 Of the Levites:
Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite; 15 Bakbakkar, Heresh, Galal and Mattaniah son of Mika, the son of Zikri, the son of Asaph; 16 Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
17 The gatekeepers:
Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief 18 being stationed at the King’s Gate on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites. 19 Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the Lord. 20 In earlier times Phinehas son of Eleazar was the official in charge of the gatekeepers, and the Lord was with him. 21 Zechariah son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.
22 Altogether, those chosen to be gatekeepers at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer. 23 They and their descendants were in charge of guarding the gates of the house of the Lord—the house called the tent of meeting. 24 The gatekeepers were on the four sides: east, west, north and south. 25 Their fellow Levites in their villages had to come from time to time and share their duties for seven-day periods. 26 But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries in the house of God. 27 They would spend the night stationed around the house of God, because they had to guard it; and they had charge of the key for opening it each morning.
28 Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out. 29 Others were assigned to take care of the furnishings and all the other articles of the sanctuary, as well as the special flour and wine, and the olive oil, incense and spices. 30 But some of the priests took care of mixing the spices. 31 A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread. 32 Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.
33 Those who were musicians, heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.
34 All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.
The Genealogy of Saul
35 Jeiel the father of Gibeon lived in Gibeon.
His wife’s name was Maakah, 36 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah and Mikloth. 38 Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.
39 Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.
40 The son of Jonathan:
Merib-Baal, who was the father of Micah.
41 The sons of Micah:
Pithon, Melek, Tahrea and Ahaz.
42 Ahaz was the father of Jadah, Jadah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 43 Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.
44 Azel had six sons, and these were their names:
Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.
Saul Takes His Life
10 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.
Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”
But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it.
When the armor-bearer saw that Saul was dead, he too fell on his sword and died. So Saul and his three sons died, and all his house died together.
When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.
The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. 10 They put his armor in the temple of their gods and hung up his head in the temple of Dagon.
11 When all the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul, 12 all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.
13 Saul died because he was unfaithful to the Lord; he did not keep the word of the Lord and even consulted a medium for guidance, 14 and did not inquire of the Lord. So the Lord put him to death and turned the kingdom over to David son of Jesse.


Reps & Sets     Today's Workout   |   Locker Room   |   Coach Wiemers   |   Radio   |   Donate   |   Contact