Spiritual Training

Spiritual Training X2

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May 19 - Morning

"Then Job replied:
'Doubtless you are the only people who matter, and wisdom will die with you!
But I have a mind as well as you; I am not inferior to you. Who does not know all these things?
I have become a laughingstock to my friends, though I called on God and he answered— a mere laughingstock, though righteous and blameless!
Those who are at ease have contempt for misfortune as the fate of those whose feet are slipping. The tents of marauders are undisturbed, and those who provoke God are secure— those God has in his hand. But ask the animals, and they will teach you, or the birds in the sky, and they will tell you; or speak to the earth, and it will teach you, or let the fish in the sea inform you. Which of all these does not know that the hand of the Lord has done this? In his hand is the life of every creature and the breath of all mankind.' "

- Job 12:1-10

You Are the Only People Who Matter!...but, Ask the Animals, They Will Teach You!!


After the third friend has finished rebuking Job it is clear there is not going to be any sympathy coming from these three friends. Job’s friends are more offended by Job’s words that project his frustration with over-simplistic theology.
Job burst into sarcasm when Zophar finishes telling Job he was lucky that something worse hadn’t happened! Zophar had said that Job’s children had received the judgment they deserved from God. Job replies with these words (and, I paraphrase here):

“You are THE MAN! Where will we go for wisdom when you all are dead?!...Really? Thanks for nothing, losers!”

Or, as the NIV more correctly translates it:

'Doubtless you are the only people who matter, and wisdom will die with you! But I have a mind as well as you; I am not inferior to you. Who does not know all these things?” – Job 12:2-3

After a derisive rejection of his friend’s advice and theology, Job expresses the embarrassment of his position and quickly returns to his refutation of God’s apparent unfairness.

Job fist complains that he is now a laughingstock to his friends even though in the past he had lived righteous and blameless. What is more, Job says that in the past he had “called on God and He answered” the prayers! Which means a few weeks ago everyone including Job’s friends and God considered Job righteous enough! What happened? Job says, "I know what happened: God isn’t fair!" Why does Job say this? Because even while they were speaking,

“The tents of marauders are undisturbed, and those who provoke God are secure – those God has in his hand.” – Job 12:6

Those who steal from men and provoke God are still secure, because God makes them secure! He has them in his hand!
Of course, Job tells his friends, they won’t understand this or even care to consider Job’s questions or his pain, because:

“Those who are at ease have contempt for misfortune as the fate of those whose feet are slipping.” – Job 12:5

In exasperation with God and his friends, Job turns to the animals and tells his friends to “ask the animals, and they will teach you.” The animals even “know that the hand of the Lord has done this.” And, it is not right!
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Chag (Hb) – Feast (Eng) – a Hebrew word that refers to a feast observed by a pilgrimage is the word chag. (Exodus 10:9; Ezekiel 45:17; Hosea 2:11). It is interesting that after Aaron made the golden calf at the base of Mount Sinai he declared a chag for Israel (Ex. 32:5-7).
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Do I take time to listen to the frustration of others?
Do I think they always get what they deserve, or do I see room for their frustration?
When I am at ease and things are good for me, I will still take time to consider the feelings of others.



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Bible Reading Descriptions Here

Narrative

Complete Text

General Text




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Personal

Your Godly influence on others

Church

Health of leadership
Freedom of Speech
Ethiopia



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Galyn films Jerusalem from the Mount of Olives near the Garden of Gethsemane.
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Diagram of Solomon's Temple




Someone to Quote

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"Good works that please God come from a faith based in the Truth of God's Word."
- Galyn Wiemers

Something to Ponder

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In 1401 John Hus was ordained as a priest and taught in Prague at the University. Hus also preached at a large church in Prague. The reformation began by Wycliffe in England had spread to Hus’s land of Bohemia. Hus preached against the worldliness and the wealth of the clergy. He emphasized the role of the Bible by teaching the Scripture and using them as the authority. Hus became popular and Wycliffe’s teaching followed. The arch bishop of Prague ordered Hus to stop teaching, and when Hus refused Pope John XXIII excommunicated the entire city of Prague. Hus left Prague to spare the city, but still drew large crowds in the rural country side. In 1414 Hus was ordered to the council of Constance. He was promised safety and a fair hearing, but immediately upon his arrival he was arrested and his teaching condemned by the council. Hus wasted away in prison while the church council dealt with other issues until July 6, 1415 when he was officially condemned. On his way to his execution he was walked pass a burning bonfire of his books, to which he replied with a laugh and told the crowd not to believe the lies about him. Hus was then burnt at the stake. (details) (Watch 54 min. movie)

Here’s a Fact

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Critic of Intelligent Design: “Imagine teaching ecology in school without a fundamental understanding of Darwinism and evolution. What would Intelligent Design tell these students, other than the showing and teaching these alleged students the incredible complexity of nature? What’s the explanation for these systems and their numerous interactions? God did it of course. Cool huh? Sorry, that’s not science”

Response: Straw-man argument. Both Intelligent Design and Darwinism seeks to learn how these systems and their numerous interactions work. The only difference is Intelligent Design says an intelligent being is responsible, Darwinism says random chance is responsible. If you push any Darwinist far enough, they will say “random chance did it.” Cool huh. . .But that’s not science either!

Proverb

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"A false witness will not go unpunished,
    and whoever pours out lies will perish."

- Proverbs19:9

Coach’s Corner

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You can’t live in fear of the unknown because there is always many, many things that will always be unknown. Act righteously and aggressively with what you do know and your progress will continue to reveal the unknown.

Ruth 1
New International Version (NIV)
Naomi Loses Her Husband and Sons
In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.
Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.
Naomi and Ruth Return to Bethlehem
When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.
Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find rest in the home of another husband.”
Then she kissed them goodbye and they wept aloud
10 and said to her, “We will go back with you to your people.”
11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”
14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.
15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”
16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.
19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”
20 “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.”
22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.
Jonah 1
New International Version (NIV)
Jonah Flees From the Lord
The word of the Lord came to Jonah son of Amittai: “Go to the great city of Nineveh and preach against it, because its wickedness has come up before me.”
But Jonah ran away from the Lord and headed for Tarshish. He went down to Joppa, where he found a ship bound for that port. After paying the fare, he went aboard and sailed for Tarshish to flee from the Lord.
Then the Lord sent a great wind on the sea, and such a violent storm arose that the ship threatened to break up. All the sailors were afraid and each cried out to his own god. And they threw the cargo into the sea to lighten the ship.
But Jonah had gone below deck, where he lay down and fell into a deep sleep.
The captain went to him and said, “How can you sleep? Get up and call on your god! Maybe he will take notice of us so that we will not perish.”
Then the sailors said to each other, “Come, let us cast lots to find out who is responsible for this calamity.” They cast lots and the lot fell on Jonah. So they asked him, “Tell us, who is responsible for making all this trouble for us? What kind of work do you do? Where do you come from? What is your country? From what people are you?”
He answered, “I am a Hebrew and I worship the Lord, the God of heaven, who made the sea and the dry land.”
10 This terrified them and they asked, “What have you done?” (They knew he was running away from the Lord, because he had already told them so.)
11 The sea was getting rougher and rougher. So they asked him, “What should we do to you to make the sea calm down for us?”
12 “Pick me up and throw me into the sea,” he replied, “and it will become calm. I know that it is my fault that this great storm has come upon you.”
13 Instead, the men did their best to row back to land. But they could not, for the sea grew even wilder than before. 14 Then they cried out to the Lord, “Please, Lord, do not let us die for taking this man’s life. Do not hold us accountable for killing an innocent man, for you, Lord, have done as you pleased.” 15 Then they took Jonah and threw him overboard, and the raging sea grew calm. 16 At this the men greatly feared the Lord, and they offered a sacrifice to the Lord and made vows to him.
Jonah’s Prayer
17 Now the Lord provided a huge fish to swallow Jonah, and Jonah was in the belly of the fish three days and three nights.
2 Samuel 19-20
King James Version (KJV)
19 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.
And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
20 For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord's anointed?
22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
23 Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.
24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
28 For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
29 And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
30 And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
33 And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
36 Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?
42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
20 And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.
So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.
And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fenced cities, and escape us.
And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10 But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
11 And one of Joab's men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab.
12 And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
13 When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
14 And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.
15 And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.
16 Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17 And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
18 Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19 I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21 The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22 Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
23 Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:
24 And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:
25 And Sheva was scribe: and Zadok and Abiathar were the priests:
26 And Ira also the Jairite was a chief ruler about David.

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