Spiritual Training

Spiritual Training X2

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July 19 - Evening

(The Girl Friend)
Dark am I, yet lovely, daughters of Jerusalem, dark like the tents of Kedar, like the tent curtains of Solomon. Do not stare at me because I am dark, because I am darkened by the sun. My mother’s sons were angry with me and made me take care of the vineyards; my own vineyard I had to neglect. Tell me, you whom I love, where you graze your flock and where you rest your sheep at midday. Why should I be like a veiled woman beside the flocks of your friends?

(Girl Friends)
If you do not know, most beautiful of women, follow the tracks of the sheep and graze your young goats by the tents of the shepherds.

(The Boy Friend)
I liken you, my darling, to a mare among Pharaoh’s chariot horses. Your cheeks are beautiful with earrings, your neck with strings of jewels. We will make you earrings of gold, studded with silver.

(The Girl Friend)
While the king was at his table, my perfume spread its fragrance. My beloved is to me a sachet of myrrh resting between my breasts. My beloved is to me a cluster of henna blossoms from the vineyards of En Gedi.

(The Boy Friend)
How beautiful you are, my darling! Oh, how beautiful! Your eyes are doves.
- Song of Solomon 1:5-15

The Song Begins


Song of Solomon (or, Song of Songs) is similar in style to love poetry in Egypt from around the time of the Judges or the nineteenth and twentieth dynasties of Egypt (1305-1150 BC) (Papyrus Harris 500; The Cairo Love Songs; The Turin Love Song; The Papyrus Chester Beatty I Songs see HERE).

The Song of Solomon is similar to an album of songs or a musical. The book is a collection of several songs that are sung back and forth by:
  • A male singer (“Lover”)
  • A female singer (“Beloved”)
  • A female chorus (“Friends” of the girl or the female singer)

The singing begins with the female singer, the “Beloved” girl embarrassed and apologizing about her dark skin. In her part of the world and in her ancient culture dark skin from working in the sun was common. White skin was preferred because it was the color of the skin of the wealthy and the upper class who had servants to do the work. The color of the skin was not racial, but a social distinction. Skin color indicated class of people not race in this reference by the girl.

We do not know why her brothers were upset with her, but because of their decision she had to spend her time outside caring for the family vineyard (literally) and she did not have time to take care of her own vineyard (metaphorically her body, namely her skin).

She then addresses her boyfriend who is a shepherd. She asks him where they can rendezvous over his lunch hour. He needs to give her a time and a location otherwise she will have to cover her face with a veil and go out in public looking for him.

At this point in the musical (Song of Solomon 1:8) the female choir, which is made up of the girlfriend’s friends, giving her clues and general directions to her boyfriend.

In Song of Solomon 1:9-11 the boyfriend begins to speak/sing. First, he compares her appearance to that of one of Pharaoh’s chariot horses which were always exceptionally adorned in decorations and gold as is attested to many images and wall carvings (See Tutakhamen’s horses). Or, he could be saying if she, a beautiful mare, ventured out among the shepherds there would be a commotion among the stallions (males). He then promises a gift of gold earrings with studs of silver to add to her beauty. The boy seems to be doing fairly well financially as a shepherd! So, he may be speaking metaphorically.

The girlfriend responds by calling her boyfriend “the king.” She speaks of the fragrance of her perfume reaching her boyfriend. And, likewise, his presence to her is like the rare, expensive spices from En Gedi, an oasis high above the western shore of the Dead Sea.

The boy responds by saying, “Your eyes are doves.” It is possible based on ancient sources that doves where a symbol of love or sexual attraction. This might be similar to our modern use of the shape of a heart. A cylinder seal from 1750 shows a goddess disrobing before a god and doves fluttering above her head to give a clear indication of her intent. The dove is used as an image of sexual arousal and love in ancient artwork in Assyria, Mitanni and Greece. (Doves)
Thalpo (Gr) – to warm up (Eng) – the Greek word thalpo literally means “reheat,” and “keep hot.” It is used this way in the Septuagint’s translation of Deuteronomy 22:6.  Thalpo can also be used to mean “to comfort” as in “to keep warm by showing comfort.”

We can find
thalpo used by Paul in:
I will speak flattering words and say kind things to my spouse.



Bible Reading Descriptions Here

Narrative

(morning only)

General Text




Personal

Opportunity to lead someone to Christ

Church

Proclamation of the Truth would be clear
Chief Justice
Ireland



Mosaic floors at Sepphoris.
Ezekiel is given a tour of the future temple beginning in Ezekiel 40. This diagram shows where Ezekiel was taken and the sequence of his walk through the temple.




Someone to Quote

"If any presbyter despises his own bishop and assembles separately and prepares another altar, when he has nothing to condemn in his bishop either as to piety or righteousness, let him be deprived as an ambitious person."
- "Apostolic Constitutions",
390 AD

Something to Ponder

Pastors and parents often try to blame the government and public schools for the cultural decline of our American society. They also throw sitcoms and Hollywood into the boiling cauldron of responsibility. But, the truth of the matter is our children have been lost long before sitcoms, schools and socialism got a hold of them.

Only 19% of a group who call themselves born again have a Christian worldview? If pastors were actually teaching the Bible maybe people would believe in absolute truth, a creator, biblical principles of society, sin, the sin nature of man and the existence of evil. Read this except from Barna's report and maybe you can see how far gone we are as a society.

"The research data showed that one pattern emerged loud and clear: young adults rarely possess a biblical worldview. The current study found that less than one-half of one percent of adults in the Mosaic generation – i.e., those aged 18 to 23 – have a biblical worldview, compared to about one out of every nine older adults."
(Barna Research)
( from Galyn's Blog)

Here’s a Fact

An inside view of the Double Gate in the south wall of the Temple Mount that was used to access the stairs leading up to the surface pavement of the Temple Mount in the days of the New Testament can be seen here:



(details)

Proverb

"Houses and wealth are inherited from parents, but a prudent wife is from the Lord."
- Proverbs 19:14

Coach’s Corner

The greatest miracle is salvation. The godliest spiritual manifestation is the transformed soul.

Ezekiel 22 New International Version (NIV)
Judgment on Jerusalem’s Sins
22 The word of the Lord came to me:
“Son of man, will you judge her? Will you judge this city of bloodshed? Then confront her with all her detestable practices and say: ‘This is what the Sovereign Lord says: You city that brings on herself doom by shedding blood in her midst and defiles herself by making idols, you have become guilty because of the blood you have shed and have become defiled by the idols you have made. You have brought your days to a close, and the end of your years has come. Therefore I will make you an object of scorn to the nations and a laughingstock to all the countries. Those who are near and those who are far away will mock you, you infamous city, full of turmoil.
“‘See how each of the princes of Israel who are in you uses his power to shed blood. In you they have treated father and mother with contempt; in you they have oppressed the foreigner and mistreated the fatherless and the widow. You have despised my holy things and desecrated my Sabbaths. In you are slanderers who are bent on shedding blood; in you are those who eat at the mountain shrines and commit lewd acts. 10 In you are those who dishonor their father’s bed; in you are those who violate women during their period, when they are ceremonially unclean. 11 In you one man commits a detestable offense with his neighbor’s wife, another shamefully defiles his daughter-in-law, and another violates his sister, his own father’s daughter. 12 In you are people who accept bribes to shed blood; you take interest and make a profit from the poor. You extort unjust gain from your neighbors. And you have forgotten me, declares the Sovereign Lord.
13 “‘I will surely strike my hands together at the unjust gain you have made and at the blood you have shed in your midst. 14 Will your courage endure or your hands be strong in the day I deal with you? I the Lord have spoken, and I will do it. 15 I will disperse you among the nations and scatter you through the countries; and I will put an end to your uncleanness. 16 When you have been defiled in the eyes of the nations, you will know that I am the Lord.’”
17 Then the word of the Lord came to me: 18 “Son of man, the people of Israel have become dross to me; all of them are the copper, tin, iron and lead left inside a furnace. They are but the dross of silver. 19 Therefore this is what the Sovereign Lord says: ‘Because you have all become dross, I will gather you into Jerusalem. 20 As silver, copper, iron, lead and tin are gathered into a furnace to be melted with a fiery blast, so will I gather you in my anger and my wrath and put you inside the city and melt you. 21 I will gather you and I will blow on you with my fiery wrath, and you will be melted inside her. 22 As silver is melted in a furnace, so you will be melted inside her, and you will know that I the Lord have poured out my wrath on you.’”
23 Again the word of the Lord came to me: 24 “Son of man, say to the land, ‘You are a land that has not been cleansed or rained on in the day of wrath.’ 25 There is a conspiracy of her princes within her like a roaring lion tearing its prey; they devour people, take treasures and precious things and make many widows within her. 26 Her priests do violence to my law and profane my holy things; they do not distinguish between the holy and the common; they teach that there is no difference between the unclean and the clean; and they shut their eyes to the keeping of my Sabbaths, so that I am profaned among them. 27 Her officials within her are like wolves tearing their prey; they shed blood and kill people to make unjust gain. 28 Her prophets whitewash these deeds for them by false visions and lying divinations. They say, ‘This is what the Sovereign Lord says’—when the Lord has not spoken. 29 The people of the land practice extortion and commit robbery; they oppress the poor and needy and mistreat the foreigner, denying them justice.
30 “I looked for someone among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found no one. 31 So I will pour out my wrath on them and consume them with my fiery anger, bringing down on their own heads all they have done, declares the Sovereign Lord.”
Genesis 24
New International Version (NIV)
Isaac and Rebekah
24 Abraham was now very old, and the Lord had blessed him in every way. He said to the senior servant in his household, the one in charge of all that he had, “Put your hand under my thigh. I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, but will go to my country and my own relatives and get a wife for my son Isaac.”
The servant asked him, “What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?”
“Make sure that you do not take my son back there,” Abraham said. “The Lord, the God of heaven, who brought me out of my father’s household and my native land and who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—he will send his angel before you so that you can get a wife for my son from there. If the woman is unwilling to come back with you, then you will be released from this oath of mine. Only do not take my son back there.” So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.
10 Then the servant left, taking with him ten of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim and made his way to the town of Nahor. 11 He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water.
12 Then he prayed, “Lord, God of my master Abraham, make me successful today, and show kindness to my master Abraham. 13 See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. 14 May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’—let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”
15 Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. 16 The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.
17 The servant hurried to meet her and said, “Please give me a little water from your jar.”
18 “Drink, my lord,” she said, and quickly lowered the jar to her hands and gave him a drink.
19 After she had given him a drink, she said, “I’ll draw water for your camels too, until they have had enough to drink.” 20 So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. 21 Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful.
22 When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels. 23 Then he asked, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”
24 She answered him, “I am the daughter of Bethuel, the son that Milkah bore to Nahor.” 25 And she added, “We have plenty of straw and fodder, as well as room for you to spend the night.”
26 Then the man bowed down and worshiped the Lord, 27 saying, “Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”
28 The young woman ran and told her mother’s household about these things. 29 Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. 30 As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. 31 “Come, you who are blessed by the Lord,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.”
32 So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. 33 Then food was set before him, but he said, “I will not eat until I have told you what I have to say.”
“Then tell us,” Laban said.
34 So he said, “I am Abraham’s servant. 35 The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. 37 And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’
39 “Then I asked my master, ‘What if the woman will not come back with me?’
40 “He replied, ‘The Lord, before whom I have walked faithfully, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my father’s family. 41 You will be released from my oath if, when you go to my clan, they refuse to give her to you—then you will be released from my oath.’
42 “When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. 43 See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” 44 and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’
45 “Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’
46 “She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So I drank, and she watered the camels also.
47 “I asked her, ‘Whose daughter are you?’
“She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’
“Then I put the ring in her nose and the bracelets on her arms,
48 and I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. 49 Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn.”
50 Laban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other. 51 Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the Lord has directed.”
52 When Abraham’s servant heard what they said, he bowed down to the ground before the Lord. 53 Then the servant brought out gold and silver jewelry and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. 54 Then he and the men who were with him ate and drank and spent the night there.
When they got up the next morning, he said, “Send me on my way to my master.”
55 But her brother and her mother replied, “Let the young woman remain with us ten days or so; then you may go.”
56 But he said to them, “Do not detain me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master.”
57 Then they said, “Let’s call the young woman and ask her about it.” 58 So they called Rebekah and asked her, “Will you go with this man?”
“I will go,” she said.
59 So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,
“Our sister, may you increase     to thousands upon thousands; may your offspring possess     the cities of their enemies.”
61 Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So the servant took Rebekah and left.
62 Now Isaac had come from Beer Lahai Roi, for he was living in the Negev. 63 He went out to the field one evening to meditate, and as he looked up, he saw camels approaching. 64 Rebekah also looked up and saw Isaac. She got down from her camel 65 and asked the servant, “Who is that man in the field coming to meet us?”
“He is my master,” the servant answered. So she took her veil and covered herself.
66 Then the servant told Isaac all he had done. 67 Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.


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