July 24 - Evening
"Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—
The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned...
...For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this."
- Isaiah 9:1-2, 6-8
The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned...
...For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this."
- Isaiah 9:1-2, 6-8
A Child is Promised to the Gentiles Deported into Northern Israel
Part of Isaiah's message was also restoration. Due to Israel’s and Judah’s rebellion there would be judgment, destruction and deportation. But, in all of this the Lord would inaugurate a refining process that would include the coming of the Great Deliverer.
The land of Zebulun and the land of Naphtali were the territories in the land of northern Israel given to these two tribes when Joshua divided the land. In Isaiah’s day this land was overrun by the Assyrians and the people of Israel deported. This land of Israel was resettled when the Assyrians moved the people they had conquered from other nations into the land of Israel. In other words, when Israel was overrun by Assyria, the Assyrians deported the Israelites out of Israel and re-populated the land of northern Israel, the territories of Zebulun and Naphtali, with Gentile people.
In Isaiah chapter 9, the prophet begins to write about a third son that would be born. In chapter 7 Isaiah carried his son, Shear-Jashub, when Isaiah met King Ahaz. In chapter 8 Isaiah named another son Maher-Shalal-Hash-Baz in the presence of the High Priest and Zechariah (another prophet?). Now in chapter 9 Isaiah promises another child. Isaiah promises a child to the overrun land of northern Israel. A land that in Isaiah’s day was being re-populated and occupied by the Gentile people who worship pagan deities and live in spiritual darkness.
Isaiah says these Gentile people and this overrun land will see a great light when this child is born. This child is also named by Isaiah. This son will be called:
- Wonderful Counselor
- Mighty God
- Everlasting Father
- Prince of Peace
This child will sit on the throne of David (which was currently occupied by King Ahaz) and this son will establish a government that will never end. It will be a kingdom of justice and righteousness.
This prophecy will be accomplished not by man, but by the Lord Almighty in his own zeal to see it happen!
Ergon (Gr) – work (Eng) – the Greek word ergon means “work”, “employment,” and “task.”
The English word “energy” can be seen originating from ergon.
The word ergon is used in the Greek NT text many places as in
John 6:28-29
Romans 13:3
Ephesians 5:11
John 8:41
John 6:28-29
Romans 13:3
Ephesians 5:11
John 8:41
I will speak of the promised child to people I know who live in darkness
Bible Reading Descriptions Here
Personal
Property and possessions
Church
Vision and Support for effective World Missions
Nation
Agriculture
World
Jamaica
Someone to Quote
"You teach what you know, but you reproduce what you are."
- Howard Hendricks
- Howard Hendricks
Something to Ponder
Albert Einstein believed in a God (a god of pantheism, not a personal God like the thiests), and he did not have a very high regard for the Word of God, as can be summarized in these quotes:
“The word 'God' is for me nothing more than the expression and product of human weaknesses, and religious scripture a collection of honorable, but still primitive legends which are nevertheless pretty childish. No interpretation, no matter how subtle, can (for me) change this.”
"I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it." (1954)
“I believe in Spinoza's God, who reveals Himself in the lawful harmony of the world, not in a God who concerns Himself with the fate and the doings of mankind..." (to Rabbi Herbert Goldstein 1929)
"I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts; the rest are details."
"God does not play dice with the universe."
"Science without religion is lame. Religion without science is blind."
"The real problem is in the hearts and minds of men. It is easier to denature plutonium than to denature the evil spirit of man."
"True religion is real living; living with all one’s soul, with all one’s goodness and righteousness."
"Only a life lived for others is a life worth while."
(more quotes by Albert Einstein 1, 2, 3.) Thoughts on his spirituality 1, 2.)
“The word 'God' is for me nothing more than the expression and product of human weaknesses, and religious scripture a collection of honorable, but still primitive legends which are nevertheless pretty childish. No interpretation, no matter how subtle, can (for me) change this.”
"I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it." (1954)
“I believe in Spinoza's God, who reveals Himself in the lawful harmony of the world, not in a God who concerns Himself with the fate and the doings of mankind..." (to Rabbi Herbert Goldstein 1929)
"I want to know how God created this world. I am not interested in this or that phenomenon, in the spectrum of this or that element. I want to know His thoughts; the rest are details."
"God does not play dice with the universe."
"Science without religion is lame. Religion without science is blind."
"The real problem is in the hearts and minds of men. It is easier to denature plutonium than to denature the evil spirit of man."
"True religion is real living; living with all one’s soul, with all one’s goodness and righteousness."
"Only a life lived for others is a life worth while."
(more quotes by Albert Einstein 1, 2, 3.) Thoughts on his spirituality 1, 2.)
Here’s a Fact
Joshua 10:31-32 describe Joshua and his army approaching and taking the city of Lachish in just two days. Excavation of the site (tel ed-Duweir) indicate it was unfortified with no city wall at the time of Joshua’s destruction around 1400 BC.
Proverb
"Do not fret because of evildoers or be envious of the wicked,
for the evildoer has no future hope,
and the lamp of the wicked will be snuffed out."
- Proverbs 24:19-20
for the evildoer has no future hope,
and the lamp of the wicked will be snuffed out."
- Proverbs 24:19-20
Coach’s Corner
The greatest miracle is salvation. The godliest spiritual manifestation is the transformed soul.
Jeremiah 37 New International Version (NIV)
Jeremiah in Prison
37 Zedekiah son of Josiah was made king of Judah by Nebuchadnezzar king of Babylon; he reigned in place of Jehoiachin[a] son of Jehoiakim. 2 Neither he nor his attendants nor the people of the land paid any attention to the words the Lord had spoken through Jeremiah the prophet.
3 King Zedekiah, however, sent Jehukal son of Shelemiah with the priest Zephaniah son of Maaseiah to Jeremiah the prophet with this message: “Please pray to the Lord our God for us.”
4 Now Jeremiah was free to come and go among the people, for he had not yet been put in prison. 5 Pharaoh’s army had marched out of Egypt, and when the Babylonians[b] who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem.
6 Then the word of the Lord came to Jeremiah the prophet: 7 “This is what the Lord, the God of Israel, says: Tell the king of Judah, who sent you to inquire of me, ‘Pharaoh’s army, which has marched out to support you, will go back to its own land, to Egypt. 8 Then the Babylonians will return and attack this city; they will capture it and burn it down.’
9 “This is what the Lord says: Do not deceive yourselves, thinking, ‘The Babylonians will surely leave us.’ They will not! 10 Even if you were to defeat the entire Babylonian[c] army that is attacking you and only wounded men were left in their tents, they would come out and burn this city down.”
11 After the Babylonian army had withdrawn from Jerusalem because of Pharaoh’s army, 12 Jeremiah started to leave the city to go to the territory of Benjamin to get his share of the property among the people there. 13 But when he reached the Benjamin Gate, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, arrested him and said, “You are deserting to the Babylonians!”
14 “That’s not true!” Jeremiah said. “I am not deserting to the Babylonians.” But Irijah would not listen to him; instead, he arrested Jeremiah and brought him to the officials. 15 They were angry with Jeremiah and had him beaten and imprisoned in the house of Jonathan the secretary, which they had made into a prison.
16 Jeremiah was put into a vaulted cell in a dungeon, where he remained a long time. 17 Then King Zedekiah sent for him and had him brought to the palace, where he asked him privately, “Is there any word from the Lord?”
“Yes,” Jeremiah replied, “you will be delivered into the hands of the king of Babylon.”
18 Then Jeremiah said to King Zedekiah, “What crime have I committed against you or your attendants or this people, that you have put me in prison? 19 Where are your prophets who prophesied to you, ‘The king of Babylon will not attack you or this land’? 20 But now, my lord the king, please listen. Let me bring my petition before you: Do not send me back to the house of Jonathan the secretary, or I will die there.”
21 King Zedekiah then gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread from the street of the bakers each day until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
Footnotes:
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Jeremiah in Prison
37 Zedekiah son of Josiah was made king of Judah by Nebuchadnezzar king of Babylon; he reigned in place of Jehoiachin[a] son of Jehoiakim. 2 Neither he nor his attendants nor the people of the land paid any attention to the words the Lord had spoken through Jeremiah the prophet.
3 King Zedekiah, however, sent Jehukal son of Shelemiah with the priest Zephaniah son of Maaseiah to Jeremiah the prophet with this message: “Please pray to the Lord our God for us.”
4 Now Jeremiah was free to come and go among the people, for he had not yet been put in prison. 5 Pharaoh’s army had marched out of Egypt, and when the Babylonians[b] who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem.
6 Then the word of the Lord came to Jeremiah the prophet: 7 “This is what the Lord, the God of Israel, says: Tell the king of Judah, who sent you to inquire of me, ‘Pharaoh’s army, which has marched out to support you, will go back to its own land, to Egypt. 8 Then the Babylonians will return and attack this city; they will capture it and burn it down.’
9 “This is what the Lord says: Do not deceive yourselves, thinking, ‘The Babylonians will surely leave us.’ They will not! 10 Even if you were to defeat the entire Babylonian[c] army that is attacking you and only wounded men were left in their tents, they would come out and burn this city down.”
11 After the Babylonian army had withdrawn from Jerusalem because of Pharaoh’s army, 12 Jeremiah started to leave the city to go to the territory of Benjamin to get his share of the property among the people there. 13 But when he reached the Benjamin Gate, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, arrested him and said, “You are deserting to the Babylonians!”
14 “That’s not true!” Jeremiah said. “I am not deserting to the Babylonians.” But Irijah would not listen to him; instead, he arrested Jeremiah and brought him to the officials. 15 They were angry with Jeremiah and had him beaten and imprisoned in the house of Jonathan the secretary, which they had made into a prison.
16 Jeremiah was put into a vaulted cell in a dungeon, where he remained a long time. 17 Then King Zedekiah sent for him and had him brought to the palace, where he asked him privately, “Is there any word from the Lord?”
“Yes,” Jeremiah replied, “you will be delivered into the hands of the king of Babylon.”
18 Then Jeremiah said to King Zedekiah, “What crime have I committed against you or your attendants or this people, that you have put me in prison? 19 Where are your prophets who prophesied to you, ‘The king of Babylon will not attack you or this land’? 20 But now, my lord the king, please listen. Let me bring my petition before you: Do not send me back to the house of Jonathan the secretary, or I will die there.”
21 King Zedekiah then gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread from the street of the bakers each day until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.
Footnotes:
- Jeremiah 37:1 Hebrew Koniah, a variant of Jehoiachin
- Jeremiah 37:5 Or Chaldeans; also in verses 8, 9, 13 and 14
- Jeremiah 37:10 Or Chaldean; also in verse 11
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Isaiah 36 New International Version (NIV)
Sennacherib Threatens Jerusalem
36 In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 2 Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field, 3 Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him.
4 The field commander said to them, “Tell Hezekiah:
“‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 5 You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel against me? 6 Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. 7 But if you say to me, “We are depending on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar”?
8 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 9 How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen[a]? 10 Furthermore, have I come to attack and destroy this land without the Lord? The Lord himself told me to march against this country and destroy it.’”
11 Then Eliakim, Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”
12 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?”
13 Then the commander stood and called out in Hebrew, “Hear the words of the great king, the king of Assyria! 14 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you! 15 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.’
16 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, 17 until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards.
18 “Do not let Hezekiah mislead you when he says, ‘The Lord will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my hand? 20 Who of all the gods of these countries have been able to save their lands from me? How then can the Lord deliver Jerusalem from my hand?”
21 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”
22 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
Footnotes:
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Sennacherib Threatens Jerusalem
36 In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 2 Then the king of Assyria sent his field commander with a large army from Lachish to King Hezekiah at Jerusalem. When the commander stopped at the aqueduct of the Upper Pool, on the road to the Launderer’s Field, 3 Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to him.
4 The field commander said to them, “Tell Hezekiah:
“‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 5 You say you have counsel and might for war—but you speak only empty words. On whom are you depending, that you rebel against me? 6 Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. 7 But if you say to me, “We are depending on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar”?
8 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 9 How then can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen[a]? 10 Furthermore, have I come to attack and destroy this land without the Lord? The Lord himself told me to march against this country and destroy it.’”
11 Then Eliakim, Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”
12 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?”
13 Then the commander stood and called out in Hebrew, “Hear the words of the great king, the king of Assyria! 14 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you! 15 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.’
16 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, 17 until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards.
18 “Do not let Hezekiah mislead you when he says, ‘The Lord will deliver us.’ Have the gods of any nations ever delivered their lands from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they rescued Samaria from my hand? 20 Who of all the gods of these countries have been able to save their lands from me? How then can the Lord deliver Jerusalem from my hand?”
21 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”
22 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.
Footnotes:
- Isaiah 36:9 Or charioteers
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.