Spiritual Training

Spiritual Training X2

August 12 - Morning

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August 1 - Morning

"I said, 'I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth while in the presence of the wicked.'

So I remained utterly silent, not even saying anything good. But my anguish increased; my heart grew hot within me. While I meditated, the fire burned; then I spoke with my tongue:

'Show me, Lord, my life’s end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure.' "

- Psalms 39:1-5

Think Before You Spew Out Your Questions


The superscript of David’s Psalm 39 contains the name Jeduthun:
            “For the director of music. For Jeduthun. A psalm of David.”

Jeduthun is mentioned in First Chronicles 16:42 as being one of two Levites “responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song.” Jeduthun was a Levites who ministered in song during the days of Zadok the high priest when the tabernacle was set up at the high place in Gibeon around 1000 BC. Even though the Ark of the Covenant had been brought into Jerusalem and set inside the tent of David, the Levite Jeduthun led the music in the tabernacle courts in order to give thanks to the Lord during the daily sacrifices 7 miles to the north of Jerusalem at the High Place of Gibeon. (See First Chronicles 16)

The psalm begins with David realizing that he has to watch what he says since he is being challenged emotionally and intellectually concerning the true meaning of life and wicked people. David realizes if he simply allows his thoughts to burst out in words he will be sinning with his mouth. So, instead David vows to “put a muzzle” on his mouth in order to prevent a bad situation from becoming worse. (Psalm 39:1)

Yet, the anguish of his thoughts and the questions he had concerning life and wicked men burned in his soul. He sought a logical balance in life between purpose, sinful behavior and the justice of God. (Psalm 39:2-3)

Ultimately David has to speak and he begins by not spewing out his rash conclusion, but instead begins his quest by first establishing a perspective. David begins by asking to see or understand the length and limits of a human life. Now, from this lofty vantage point David can begin to analyze with a proper perspective all the issues that are bothering him. (Psalm 39:3-8)
Kbd (Hb) – to be heavy (Eng) – Kbd is a Semitic root that means “to be heavy.” The adjective kabed means “heavy” and kabod means “weight, honor, majesty.” Kabed, “heavy in weight,” is used in 1 Samuel 4:18 to refer to the overweight high priest Eli. In Exodus 17:12 kabed is used in reference to Moses’ tired arms. Kbd was used negatively to refer to the weight of a burden on a person. Positively kbd can refer to the | weight of honor a person deserves or to the majesty of God.  
I will focus on thinking about the effect my words will have on others, on situations and on myself before I speak. I will put a muzzle on and | give myself a chance to analyze my thoughts before they become spoken words.



Bible Reading Descriptions Here

Narrative

Complete Text

General Text




Personal

Physical strength

Church

Outreach
Local mayors and city officials
Germany



Warren's fallen ashlar stone seen by Charles Warren in 1873 (photographed here in 2012) in the city gutter (or, sewer) under the road that ran along the Western Wall of Herod's temple mount. This is below Robinson's Arch and was probably the result of a construction accident around 10 BC during Herod's construction of Robinson's Arch. The ashlar fell during construction, but was never retrieved. (I wonder if there was a follow-up inspection and fines assigned by OSHA?) See Warren's 1873 image here.
Three phases of salvations work in our lives.




Someone to Quote

"Christianity is a battle, not a dream."
- Wendell Phillips

Something to Ponder

"On average, an ordained Protestant pastor serving a small congregation received a median salary and housing package of $31,234, according to a study by sociologist Jackson Carroll."
(source)

Here’s a Fact

An ancient Egyptian document from 1300 BC, “Destruction of Mankind”, describes a group of people who were not Egyptian fleeing from the Land of Goshen (eastern Nile Delta area), but pursued by the armies of Pharaoh. Within this document is the Egyptian root. YWY, which is the name of the Hebrew God YHWH, or, I AM THAT I AM. (Hieroglyphic text) (Translated text)

Proverb

"Whoever listens to me (wisdom) will live in safety and be at ease, without fear of harm."
- Proverbs 1:33

Coach’s Corner

Personal growth increases your personal potential. The failure to learn and the refusal to change is the rejection of increasing your opportunity for success.

"In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land. In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The Lord Our Righteous Savior '...

...The word of the Lord came to Jeremiah:

“This is what the Lord says:
‘If you can break my covenant with the day and my covenant with the night, so that day and night no longer come at their appointed time, then my covenant with David my servant — and my covenant with the Levites who are priests ministering before me — can be broken and David will no longer have a descendant to reign on his throne. I will make the descendants of David my servant and the Levites who minister before me as countless as the stars in the sky and as measureless as the sand on the seashore.’' "

- Jeremiah 33:15-16, 19-22

Jeremiah Points People to the Hope that is in Jesus, the Rightful Heir of David


These verses, Jeremiah 33:15-22, promise the full restoration of the Davidic dynasty and the Levitical priesthood. The Words of God recorded here came to Jeremiah in 587 BC during the final months of the Babylonian siege that will result in the 586 destruction of Jerusalem and the Temple. According to Jeremiah 33:1 the prophet was still confined to the courtyard of the guard, but his message has moved from words of warning and judgment to words of comfort with promises of restoration and a greater day in the future.

The reference to the “branch” clearly has the Messiah in view. This continues in verses in Zechariah 3:8 and 6:12 in 520 BC when Israel returns and King Jehoiachin’s grandson Zerubbabel is serving as governor of Judah for the recently risen Persian Empire. Jehoiachin and Zerubbabel will be in the genealogical record of Jesus in Luke 3:27 and Matthew 1:11-13.

A “branch” would be a technical term for the rightful heir, or the one who has grown out of the original tree or stump. In this case the branch is from the root of Jesse and makes connection with the Lord’s promise to David in 2 Samuel 7. The use of “branch” or “righteous branch” (also in Jer. 23:5) to refer to the rightful heir or the legitimate heir is not unique with Israel. The term is also found in use in a Phoenician inscription from around 250 BC found in Cyprus. Similarily the phrase “righteous branch” or “rightful shoot” is used in multiple texts from Mesopotamia and in an Assyrian inscription from around 730 BC.

Isaiah speaks of this branch as “a shoot” (Hb. choter) when he says in Isaiah 11:1,

“A shoot will come up from the stump of Jesse; from his roots a Branch (Hb. netser, or “sprout”) will bear fruit.” 

Isaiah then goes on to describe Jesus, the Messiah (Isaiah 11:1-10 as in 2 Sam. 23:5).

While the people of Jeremiah's generation watched their lives, culture and city crumble, Jeremiah provided comfort with words that spoke of the coming Messiah who would deliver people from their sinful hearts and from the oppression that was part of this dark world. Those with faith could hear and receive the comfort offered by Jeremiah. But, those who had rejected Jeremiah's previous words of warning and continued to live in a state of rebellion towards the Lord, could not be comforted with Jeremiah's words of promise and hope.


Chalal (Hb) - pollute (Eng) - The Hebrew word chalal means “to pollute”, “to defile”, “to profane”, and “to begin”.  Leviticus 21:4 provides an example of chalal being used to refer to ritual pollution or defilement caused by contacting a dead body. In Genesis 4:26 the root word chalal is used to mean “to begin.”
I will speak well of others and honor those around me as an indication of my reverence for the Lord and my faith in his will.


Bible Reading Descriptions Here

Narrative

Complete Text

General Text

Haggai 2 (Oct. 17, 520 BC)


Personal

Positive influence on people you encounter

Church

Commitment to the truth of scripture
Lesotho
United States Air Force


A rolling stone tomb. (Details)
A map shows the details of Caleb and Judah driving out the Canaanites in Judges 1:1-20.
1 Kings 18 New International Version (NIV)
Elijah and Obadiah
18 After a long time, in the third year, the word of the Lord came to Elijah: “Go and present yourself to Ahab, and I will send rain on the land.” So Elijah went to present himself to Ahab.
Now the famine was severe in Samaria,
and Ahab had summoned Obadiah, his palace administrator. (Obadiah was a devout believer in the Lord. While Jezebel was killing off the Lord’s prophets, Obadiah had taken a hundred prophets and hidden them in two caves, fifty in each, and had supplied them with food and water.) Ahab had said to Obadiah, “Go through the land to all the springs and valleys. Maybe we can find some grass to keep the horses and mules alive so we will not have to kill any of our animals.” So they divided the land they were to cover, Ahab going in one direction and Obadiah in another.
As Obadiah was walking along, Elijah met him. Obadiah recognized him, bowed down to the ground, and said, “Is it really you, my lord Elijah?”
“Yes,” he replied. “Go tell your master, ‘Elijah is here.’”
“What have I done wrong,” asked Obadiah, “that you are handing your servant over to Ahab to be put to death? 10 As surely as the Lord your God lives, there is not a nation or kingdom where my master has not sent someone to look for you. And whenever a nation or kingdom claimed you were not there, he made them swear they could not find you. 11 But now you tell me to go to my master and say, ‘Elijah is here.’ 12 I don’t know where the Spirit of the Lord may carry you when I leave you. If I go and tell Ahab and he doesn’t find you, he will kill me. Yet I your servant have worshiped the Lord since my youth. 13 Haven’t you heard, my lord, what I did while Jezebel was killing the prophets of the Lord? I hid a hundred of the Lord’s prophets in two caves, fifty in each, and supplied them with food and water. 14 And now you tell me to go to my master and say, ‘Elijah is here.’ He will kill me!”
15 Elijah said, “As the Lord Almighty lives, whom I serve, I will surely present myself to Ahab today.”
Elijah on Mount Carmel
16 So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah. 17 When he saw Elijah, he said to him, “Is that you, you troubler of Israel?”
18 “I have not made trouble for Israel,” Elijah replied. “But you and your father’s family have. You have abandoned the Lord’s commands and have followed the Baals. 19 Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”
20 So Ahab sent word throughout all Israel and assembled the prophets on Mount Carmel. 21 Elijah went before the people and said, “How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.”
But the people said nothing.
22 Then Elijah said to them, “I am the only one of the Lord’s prophets left, but Baal has four hundred and fifty prophets. 23 Get two bulls for us. Let Baal’s prophets choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it. 24 Then you call on the name of your god, and I will call on the name of the Lord. The god who answers by fire—he is God.”
Then all the people said, “What you say is good.”
25 Elijah said to the prophets of Baal, “Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire.” 26 So they took the bull given them and prepared it.
Then they called on the name of Baal from morning till noon. “Baal, answer us!” they shouted. But there was no response; no one answered. And they danced around the altar they had made.
27 At noon Elijah began to taunt them. “Shout louder!” he said. “Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.” 28 So they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed. 29 Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no one answered, no one paid attention.
30 Then Elijah said to all the people, “Come here to me.” They came to him, and he repaired the altar of the Lord, which had been torn down. 31 Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the Lord had come, saying, “Your name shall be Israel.” 32 With the stones he built an altar in the name of the Lord, and he dug a trench around it large enough to hold two seahs of seed. 33 He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, “Fill four large jars with water and pour it on the offering and on the wood.”
34 “Do it again,” he said, and they did it again.
“Do it a third time,” he ordered, and they did it the third time.
35 The water ran down around the altar and even filled the trench.
36 At the time of sacrifice, the prophet Elijah stepped forward and prayed: “Lord, the God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. 37 Answer me, Lord, answer me, so these people will know that you, Lord, are God, and that you are turning their hearts back again.”
38 Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.
39 When all the people saw this, they fell prostrate and cried, “The Lord—he is God! The Lord—he is God!”
40 Then Elijah commanded them, “Seize the prophets of Baal. Don’t let anyone get away!” They seized them, and Elijah had them brought down to the Kishon Valley and slaughtered there.
41 And Elijah said to Ahab, “Go, eat and drink, for there is the sound of a heavy rain.” 42 So Ahab went off to eat and drink, but Elijah climbed to the top of Carmel, bent down to the ground and put his face between his knees.
43 “Go and look toward the sea,” he told his servant. And he went up and looked.
“There is nothing there,” he said.
Seven times Elijah said, “Go back.”
44 The seventh time the servant reported, “A cloud as small as a man’s hand is rising from the sea.”
So Elijah said, “Go and tell Ahab, ‘Hitch up your chariot and go down before the rain stops you.’”
45 Meanwhile, the sky grew black with clouds, the wind rose, a heavy rain started falling and Ahab rode off to Jezreel. 46 The power of the Lord came on Elijah and, tucking his cloak into his belt, he ran ahead of Ahab all the way to Jezreel.
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by
Biblica, Inc.® Used by permission. All rights reserved worldwide.
Haggai 2 New International Version (NIV)

on the twenty-first day of the seventh month, the word of the Lord came through the prophet Haggai: “Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jozadak, the high priest, and to the remnant of the people. Ask them, ‘Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing? But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong, Joshua son of Jozadak, the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with you,’ declares the Lord Almighty. ‘This is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.’
“This is what the Lord Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the Lord Almighty. ‘The silver is mine and the gold is mine,’ declares the Lord Almighty. ‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,’ declares the Lord Almighty.”
Blessings for a Defiled People
10 On the twenty-fourth day of the ninth month, in the second year of Darius, the word of the Lord came to the prophet Haggai: 11 “This is what the Lord Almighty says: ‘Ask the priests what the law says: 12 If someone carries consecrated meat in the fold of their garment, and that fold touches some bread or stew, some wine, olive oil or other food, does it become consecrated?’”
The priests answered, “No.”
13 Then Haggai said, “If a person defiled by contact with a dead body touches one of these things, does it become defiled?”
“Yes,” the priests replied, “it becomes defiled.”
14 Then Haggai said, “‘So it is with this people and this nation in my sight,’ declares the Lord. ‘Whatever they do and whatever they offer there is defiled.
15 “‘Now give careful thought to this from this day on—consider how things were before one stone was laid on another in the Lord’s temple. 16 When anyone came to a heap of twenty measures, there were only ten. When anyone went to a wine vat to draw fifty measures, there were only twenty. 17 I struck all the work of your hands with blight, mildew and hail, yet you did not return to me,’ declares the Lord. 18 ‘From this day on, from this twenty-fourth day of the ninth month, give careful thought to the day when the foundation of the Lord’s temple was laid. Give careful thought: 19 Is there yet any seed left in the barn? Until now, the vine and the fig tree, the pomegranate and the olive tree have not borne fruit.
“‘From this day on I will bless you.’”
Zerubbabel the Lord’s Signet Ring
20 The word of the Lord came to Haggai a second time on the twenty-fourth day of the month: 21 “Tell Zerubbabel governor of Judah that I am going to shake the heavens and the earth. 22 I will overturn royal thrones and shatter the power of the foreign kingdoms. I will overthrow chariots and their drivers; horses and their riders will fall, each by the sword of his brother.
23 “‘On that day,’ declares the Lord Almighty, ‘I will take you, my servant Zerubbabel son of Shealtiel,’ declares the Lord, ‘and I will make you like my signet ring, for I have chosen you,’ declares the Lord Almighty.”
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by
Biblica, Inc.® Used by permission. All rights reserved worldwide.
Jeremiah 18-20New International Version (NIV)
At the Potter’s House
18 This is the word that came to Jeremiah from the Lord: “Go down to the potter’s house, and there I will give you my message.” So I went down to the potter’s house, and I saw him working at the wheel. But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.
Then the word of the Lord came to me. He said, “Can I not do with you, Israel, as this potter does?” declares the Lord. “Like clay in the hand of the potter, so are you in my hand, Israel. If at any time I announce that a nation or kingdom is to be uprooted, torn down and destroyed, and if that nation I warned repents of its evil, then I will relent and not inflict on it the disaster I had planned. And if at another time I announce that a nation or kingdom is to be built up and planted, 10 and if it does evil in my sight and does not obey me, then I will reconsider the good I had intended to do for it.
11 “Now therefore say to the people of Judah and those living in Jerusalem, ‘This is what the Lord says: Look! I am preparing a disaster for you and devising a plan against you. So turn from your evil ways, each one of you, and reform your ways and your actions.’ 12 But they will reply, ‘It’s no use. We will continue with our own plans; we will all follow the stubbornness of our evil hearts.’”
13 Therefore this is what the Lord says:
“Inquire among the nations:     Who has ever heard anything like this? A most horrible thing has been done     by Virgin Israel.
14 
Does the snow of Lebanon     ever vanish from its rocky slopes? Do its cool waters from distant sources     ever stop flowing?
15 
Yet my people have forgotten me;     they burn incense to worthless idols, which made them stumble in their ways,     in the ancient paths. They made them walk in byways,     on roads not built up.
16 
Their land will be an object of horror     and of lasting scorn; all who pass by will be appalled     and will shake their heads.
17 
Like a wind from the east,     I will scatter them before their enemies; I will show them my back and not my face     in the day of their disaster.”
18 They said, “Come, let’s make plans against Jeremiah; for the teaching of the law by the priest will not cease, nor will counsel from the wise, nor the word from the prophets. So come, let’s attack him with our tongues and pay no attention to anything he says.”
19 
Listen to me, Lord;     hear what my accusers are saying!
20 
Should good be repaid with evil?     Yet they have dug a pit for me. Remember that I stood before you     and spoke in their behalf     to turn your wrath away from them.
21 
So give their children over to famine;     hand them over to the power of the sword. Let their wives be made childless and widows;     let their men be put to death,     their young men slain by the sword in battle.
22 
Let a cry be heard from their houses     when you suddenly bring invaders against them, for they have dug a pit to capture me     and have hidden snares for my feet.
23 
But you, Lord, know     all their plots to kill me. Do not forgive their crimes     or blot out their sins from your sight. Let them be overthrown before you;     deal with them in the time of your anger.
19 This is what the Lord says: “Go and buy a clay jar from a potter. Take along some of the elders of the people and of the priests and go out to the Valley of Ben Hinnom, near the entrance of the Potsherd Gate. There proclaim the words I tell you, and say, ‘Hear the word of the Lord, you kings of Judah and people of Jerusalem. This is what the Lord Almighty, the God of Israel, says: Listen! I am going to bring a disaster on this place that will make the ears of everyone who hears of it tingle. For they have forsaken me and made this a place of foreign gods; they have burned incense in it to gods that neither they nor their ancestors nor the kings of Judah ever knew, and they have filled this place with the blood of the innocent. They have built the high places of Baal to burn their children in the fire as offerings to Baal—something I did not command or mention, nor did it enter my mind. So beware, the days are coming, declares the Lord, when people will no longer call this place Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.
“‘In this place I will ruin the plans of Judah and Jerusalem. I will make them fall by the sword before their enemies, at the hands of those who want to kill them, and I will give their carcasses as food to the birds and the wild animals. I will devastate this city and make it an object of horror and scorn; all who pass by will be appalled and will scoff because of all its wounds. I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh because their enemies will press the siege so hard against them to destroy them.’
10 “Then break the jar while those who go with you are watching, 11 and say to them, ‘This is what the Lord Almighty says: I will smash this nation and this city just as this potter’s jar is smashed and cannot be repaired. They will bury the dead in Topheth until there is no more room. 12 This is what I will do to this place and to those who live here, declares the Lord. I will make this city like Topheth. 13 The houses in Jerusalem and those of the kings of Judah will be defiled like this place, Topheth—all the houses where they burned incense on the roofs to all the starry hosts and poured out drink offerings to other gods.’”
14 Jeremiah then returned from Topheth, where the Lord had sent him to prophesy, and stood in the court of the Lord’s temple and said to all the people, 15 “This is what the Lord Almighty, the God of Israel, says: ‘Listen! I am going to bring on this city and all the villages around it every disaster I pronounced against them, because they were stiff-necked and would not listen to my words.’”
Jeremiah and Pashhur
20 When the priest Pashhur son of Immer, the official in charge of the temple of the Lord, heard Jeremiah prophesying these things, he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin at the Lord’s temple. The next day, when Pashhur released him from the stocks, Jeremiah said to him, “The Lord’s name for you is not Pashhur, but Terror on Every Side. For this is what the Lord says: ‘I will make you a terror to yourself and to all your friends; with your own eyes you will see them fall by the sword of their enemies. I will give all Judah into the hands of the king of Babylon, who will carry them away to Babylon or put them to the sword. I will deliver all the wealth of this city into the hands of their enemies—all its products, all its valuables and all the treasures of the kings of Judah. They will take it away as plunder and carry it off to Babylon. And you, Pashhur, and all who live in your house will go into exile to Babylon. There you will die and be buried, you and all your friends to whom you have prophesied lies.’”
Jeremiah’s Complaint

You deceived me, Lord, and I was deceived;     you overpowered me and prevailed. I am ridiculed all day long;     everyone mocks me.

Whenever I speak, I cry out     proclaiming violence and destruction. So the word of the Lord has brought me     insult and reproach all day long.

But if I say, “I will not mention his word     or speak anymore in his name,” his word is in my heart like a fire,     a fire shut up in my bones. I am weary of holding it in;     indeed, I cannot.
10 
I hear many whispering,     “Terror on every side!     Denounce him! Let’s denounce him!” All my friends     are waiting for me to slip, saying, “Perhaps he will be deceived;     then we will prevail over him     and take our revenge on him.”
11 
But the Lord is with me like a mighty warrior;     so my persecutors will stumble and not prevail. They will fail and be thoroughly disgraced;     their dishonor will never be forgotten.
12 
Lord Almighty, you who examine the righteous     and probe the heart and mind, let me see your vengeance on them,     for to you I have committed my cause.
13 
Sing to the Lord!     Give praise to the Lord! He rescues the life of the needy     from the hands of the wicked.
14 
Cursed be the day I was born!     May the day my mother bore me not be blessed!
15 
Cursed be the man who brought my father the news,     who made him very glad, saying,     “A child is born to you—a son!”
16 
May that man be like the towns     the Lord overthrew without pity. May he hear wailing in the morning,     a battle cry at noon.
17 
For he did not kill me in the womb,     with my mother as my grave,     her womb enlarged forever.
18 
Why did I ever come out of the womb     to see trouble and sorrow     and to end my days in shame?
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by
Biblica, Inc.® Used by permission. All rights reserved worldwide.
“The Lord said to Gideon, ‘Go in the strength you have.’ There was no new promise or anointing or move of God, simply a reminder.” - Galyn Wiemers


Here is a quick review and quiz of all the 24:7 verses in the Bible (or, questions about the 7th verse of the 24 chapter in the books of the Bible.
Go HERE and click "start"


The city of Mareshah (Moresheth-Gath) in the hill country of Judah (map) was excavated in 1900. Mareshah was the hometown of Micah (Micah 1:1) and Eliezer (2 Chronicles 20:37). Rehoboam is said to have fortified this city (2 Chronicles 11:5-10) after Shishak invaded Judah from Egypt. (1, 2, 3)


"The way of a fool seems right to him, but a wise man listens to advice."
- Proverbs 12:15




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