Spiritual Training

Spiritual Training X2

August 14 - Evening

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August 1 - Evening

"As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God? My tears have been my food day and night, while people say to me all day long, 'Where is your God?' These things I remember as I pour out my soul: how I used to go to the house of God under the protection of the Mighty One with shouts of joy and praise among the festive throng. Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God."
- Psalms 42:1-5

Longing to Once Again Join the Worship Band


Psalm 42 begins “Book Two” of the collection of Hebrew psalms (Psalms 42-72). It is an accepted interpretation that Psalm 42 and 43 were originally one psalm. The reason for their division is unknown, but it could have been for liturgical purposes. The several reasons for understanding them to be two parts of the same psalm is:

1. Psalm 42 is titled, but Psalm 43 is not titled. You will notice that all of the psalms in “Book Two” of the psalms (Psalms 42-72) have titles with the only other exception being the next to last psalm in “Book Two,” which is Psalm 71. But, even Psalm 71 seems to be connected to Psalm 70 since it serves as an introduction to Psalm 71.
2. Hebrew manuscripts themselves exist that present Psalm 42 and 43 as a single psalm.
3. The same chorus is repeated three times after each of the three sets of verses which are presented like this:
  1. Stanza #1 (Psalm 42:1-4)
  2. Chorus (Psalm 42:5)
  3. Stanza #2 (Psalm 42:6-10)
  4. Chorus repeated (Psalm 42:11)
  5. Stanza #3 (Psalm 43:1-4)
  6. Chorus repeated (Psalm 43:5)

Psalm 42 is about someone being separated from the worship of God for some reason. It appears the separated writer was one of the Levites from the family of Korah who may have been physically removed from worshipping the presence of the Lord at the temple in Jerusalem because of exile, expulsion, uncleanness, sickness, travel or some other unknown reason.

The second best thing to being there for the Levitical worship service was the memory of having once been part of the “procession to the house of God….among the festive throng.” (Psalm 42:4) At least this person could recall better times of being in the midst of the crowd worshipping God as he sang and performed skillfully on his musical instrument.

This Levite compares his desire to worship God to the desire of a deer for water. This water is called “streams of water” which is known as moving water or living water in contrast to stagnant pools of stale water. So, of course, the psalmist compares the deer searching for streams of living water to his soul’s desire “for God, for the living God.” (Psalm 42:1-2) It is interesting to note that in this second book of Psalms the writers typically refer to “God”, or Elohim, instead of “Lord”, YHWH.

The chorus that is repeated three times voices the hope of the psalmist as he speaks to his own self that he will again “yet praise him, my Savior and my God.” (Psalm 42:5, 11 and Psalm 43:5)
Hupodeiknumi (Gr) – Warn (Eng) – a Greek word which comes from hupo meaning “under” and deiknumi meaning “to show.” Together hupo-deiknumi, “to show under” means “to give information,” “to share a private tip,” and “to point out” (as in Luke 3:7). The idea of hupodeiknumi can refer to thoughts making their way into the mind where they can be understood.
Today I will begin to be thankful for the great things that have happened in my past. I will remember the goodness of the Lord that I have already experience.



Bible Reading Descriptions Here

Narrative

(morning only)

Complete Text

General Text




Personal

An elderly person

Church

Vision of potential
Local economy
Germany



Original stone carvings and decoration from Herod's New Testament Temple time in the jamb of the Triple Gate in the south wall of the Temple Mount retaining wall. People visiting the Temple in the New Testament would have walked past this decorated gate jamb and ascended the stairs behind the blocked entrance on the right side of this photo to enter the Jewish Temple courts. (Details, Photo)
Details of the account of Deborah in
Judges chapter 4 on a map




Someone to Quote

(On taking an oath to uphold Magna Carta in 1253...)
"All these things shall I keep faithfully and undiminished, as a man, as a Christian, as a soldier, and as a king, crowned and anointed."
- Henry III (1207-1272),
King of England

Something to Ponder

Use these online flash cards to study and review the names of the Assyrian gods, then take the test -
Flash Cards and Test HERE

Here’s a Fact

Critics of Moses’ authorship of Exodus in 1400 BC instead assign the origins of the book of Exodus to the Jewish exiles in Babylon around 500-400 BC. The problem with the critics rejecting a 1400 BC date is the overwhelming amount of accurate details of Egyptian life, culture and land (slave-labor practice, royal court proceedings, Flora, fauna, language, geography of Egyptian) from the time of the Exodus. It is hard to imagine an author in Babylon 1000 years after the exodus writing a story that contains such an apparent familiarity with a land he had never seen from an age he had never lived in.

Proverb

"The way of the Lord is a refuge for the righteous,
but it is the ruin of those who do evil."

- Proverbs 10:29

Coach’s Corner

The greatest miracle is salvation. The godliest spiritual manifestation is the transformed soul.

"When Jeremiah had finished telling the people all the words of the Lord their God — everything the Lord had sent him to tell them — Azariah...Johanan...and all the arrogant men said to Jeremiah,

‘You are lying! The Lord our God has not sent you to say, “You must not go to Egypt to settle there.” But Baruch son of Neriah is inciting you against us to hand us over to the Babylonians, so they may kill us or carry us into exile to Babylon.’

So Johanan…all the army officers and all the people disobeyed the Lord’s command to stay in the land of Judah. Instead, [they] led away all the remnant of Judah who had come back to live in the land of Judah from all the nations where they had been scattered. They also led away all those whom Nebuzaradan commander of the imperial guard had left with Gedaliah — the men, the women, the children and the king’s daughters. And they took Jeremiah the prophet and Baruch…along with them. So they entered Egypt in disobedience to the Lord and went as far as Tahpanhes."

- Jeremiah 43:1-7

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Rebellion Continues after 41 Years


Jeremiah had been speaking to the Jews since 627 BC during the days of King Josiah. It is now 586 BC and Jerusalem has been destroyed, the temple has been burned and the third of three deportations of Jews to Babylon has taken place just as Jeremiah had predicted accurately over a period of 41 years.

Now, a few months after Nebuchadnezzar had returned to Babylon the remnant of Jews that Nebuchadnezzar had allowed to remain in the land of Israel to care for the fields and vineyards come to Jeremiah to ask for divine guidance. Jeremiah agrees to ask God, but warns the people that they must listen and obey the answer the Lord gives them. The people wholeheartedly promise to listen to the Lord speak through his prophet Jeremiah who has accurately spoken to this rebellious people for 41 years.

Jeremiah returns with his answer from God that commands the people to stay in the land of Israel, obey Nebuchadnezzar and to be encouraged because the Lord will care for them here in Israel.As it has been for over four decades of Jeremiah’s ministry, arrogant men rise up against Jeremiah and deceitfully mislead the people. They accuse Jeremiah and his upper class scribe Baruch (who formerly had served as a royal scribe to King Josiah) of having ulterior motives that they sum up in these words of illogical accusation:

“Baruch son of Neriah is inciting you against us to hand us over to the Babylonians, so they may kill us or carry us into exile to Babylon.” Jeremiah 43:3

Nebuchadnezzar was the one who did NOT kill these people and Nebuchadnezzar was the one who allowed these people to stay in the land and Nebuchadnezzar was the one who established the local government. Nebuchadnezzar was not going to come back to Israel because there was nothing left for him to fight in Israel.

The Jews continue to reject Jeremiah even after 41 years of his accurate teaching and prophesying by forcing everyone including some of the king’s daughters, Jeremiah and Baruch to leave the land of Israel and flee to Egypt.

This decision by the rebellious Jews to follow the deception of the arrogant men is like jumping from the frying pan into the fire, except much worse. The Jews who are left in the land are no longer in the frying pan, because they are under Nebuchadnezzar’s rule and in the God’s will. But, by going to Egypt they are entering the land that will be attacked and destroyed by Nebuchadnezzar in 569 BC in fulfillment of Ezekiel’s prophecy given on April 26, 571 in Ezekiel 29:19.

When Jeremiah did arrive in Egypt late in 586 BC or early 585 BC he marked the spot on the brick pavement at the entrance to Pharaoh’s palace in Tahpanhes where Nebuchadnezzar will set his throne when he comes to destroy Egypt. (See Jeremiah 43:8-13)

Once again, the Jews should have listened to Jeremiah.


Apotheke (Gr) – storehouse (Eng) – the Greek word apotheke is a compound word from apo meaning “away” and tithemi meaning “to put.” Apotheke refers to a “granary” or a “storehouse.” Matthew 3:12 and Luke 3:17 both use the Greek word apotheke to refer to a storehouse.
I will be patient today in a time when I will want to lash out and blame someone.
I will deal with the situation logically, and refrain from being driven by emotions.


Bible Reading Descriptions Here

Narrative

(morning only)

Complete Text

General Text

Zechariah 5 (520-519 BC)


Personal

Compassion for the poor and needy

Church

Health of leadership
Liberia
Business owners


Excavation at Shiloh in 2012 (Shiloh details)
A map details the location of Deuteronomy 34 when Moses viewed the Promised Land from Mount Nebo on the east side of the Jordan.
Zechariah 5 New International Version (NIV)
The Flying Scroll
I looked again, and there before me was a flying scroll.
He asked me, “What do you see?”
I answered, “I see a flying scroll, twenty cubits long and ten cubits wide.”
And he said to me, “This is the curse that is going out over the whole land; for according to what it says on one side, every thief will be banished, and according to what it says on the other, everyone who swears falsely will be banished. The Lord Almighty declares, ‘I will send it out, and it will enter the house of the thief and the house of anyone who swears falsely by my name. It will remain in that house and destroy it completely, both its timbers and its stones.’”
The Woman in a Basket
Then the angel who was speaking to me came forward and said to me, “Look up and see what is appearing.”
I asked, “What is it?”
He replied, “It is a basket.” And he added, “This is the iniquity of the people throughout the land.”
Then the cover of lead was raised, and there in the basket sat a woman! He said, “This is wickedness,” and he pushed her back into the basket and pushed its lead cover down on it.
Then I looked up—and there before me were two women, with the wind in their wings! They had wings like those of a stork, and they lifted up the basket between heaven and earth.
10 “Where are they taking the basket?” I asked the angel who was speaking to me.
11 He replied, “To the country of Babylonia to build a house for it. When the house is ready, the basket will be set there in its place.”
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by
Biblica, Inc.® Used by permission. All rights reserved worldwide.
Jeremiah 28-29New International Version (NIV)
The False Prophet Hananiah
28 In the fifth month of that same year, the fourth year, early in the reign of Zedekiah king of Judah, the prophet Hananiah son of Azzur, who was from Gibeon, said to me in the house of the Lord in the presence of the priests and all the people: “This is what the Lord Almighty, the God of Israel, says: ‘I will break the yoke of the king of Babylon. Within two years I will bring back to this place all the articles of the Lord’s house that Nebuchadnezzar king of Babylon removed from here and took to Babylon. I will also bring back to this place Jehoiachin son of Jehoiakim king of Judah and all the other exiles from Judah who went to Babylon,’ declares the Lord, ‘for I will break the yoke of the king of Babylon.’”
Then the prophet Jeremiah replied to the prophet Hananiah before the priests and all the people who were standing in the house of the Lord. He said, “Amen! May the Lord do so! May the Lord fulfill the words you have prophesied by bringing the articles of the Lord’s house and all the exiles back to this place from Babylon. Nevertheless, listen to what I have to say in your hearing and in the hearing of all the people: From early times the prophets who preceded you and me have prophesied war, disaster and plague against many countries and great kingdoms. But the prophet who prophesies peace will be recognized as one truly sent by the Lord only if his prediction comes true.”
10 Then the prophet Hananiah took the yoke off the neck of the prophet Jeremiah and broke it, 11 and he said before all the people, “This is what the Lord says: ‘In the same way I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations within two years.’” At this, the prophet Jeremiah went on his way.
12 After the prophet Hananiah had broken the yoke off the neck of the prophet Jeremiah, the word of the Lord came to Jeremiah: 13 “Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but in its place you will get a yoke of iron. 14 This is what the Lord Almighty, the God of Israel, says: I will put an iron yoke on the necks of all these nations to make them serve Nebuchadnezzar king of Babylon, and they will serve him. I will even give him control over the wild animals.’”
15 Then the prophet Jeremiah said to Hananiah the prophet, “Listen, Hananiah! The Lord has not sent you, yet you have persuaded this nation to trust in lies. 16 Therefore this is what the Lord says: ‘I am about to remove you from the face of the earth. This very year you are going to die, because you have preached rebellion against the Lord.’”
17 In the seventh month of that same year, Hananiah the prophet died.
A Letter to the Exiles
29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. (This was after King Jehoiachin and the queen mother, the court officials and the leaders of Judah and Jerusalem, the skilled workers and the artisans had gone into exile from Jerusalem.) He entrusted the letter to Elasah son of Shaphan and to Gemariah son of Hilkiah, whom Zedekiah king of Judah sent to King Nebuchadnezzar in Babylon. It said:
This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.” Yes, this is what the Lord Almighty, the God of Israel, says: “Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. They are prophesying lies to you in my name. I have not sent them,” declares the Lord.
10 This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”
15 You may say, “The Lord has raised up prophets for us in Babylon,” 16 but this is what the Lord says about the king who sits on David’s throne and all the people who remain in this city, your fellow citizens who did not go with you into exile— 17 yes, this is what the Lord Almighty says: “I will send the sword, famine and plague against them and I will make them like figs that are so bad they cannot be eaten. 18 I will pursue them with the sword, famine and plague and will make them abhorrent to all the kingdoms of the earth, a curse and an object of horror, of scorn and reproach, among all the nations where I drive them. 19 For they have not listened to my words,” declares the Lord, “words that I sent to them again and again by my servants the prophets. And you exiles have not listened either,” declares the Lord.
20 Therefore, hear the word of the Lord, all you exiles whom I have sent away from Jerusalem to Babylon. 21 This is what the Lord Almighty, the God of Israel, says about Ahab son of Kolaiah and Zedekiah son of Maaseiah, who are prophesying lies to you in my name: “I will deliver them into the hands of Nebuchadnezzar king of Babylon, and he will put them to death before your very eyes. 22 Because of them, all the exiles from Judah who are in Babylon will use this curse: ‘May the Lord treat you like Zedekiah and Ahab, whom the king of Babylon burned in the fire.’ 23 For they have done outrageous things in Israel; they have committed adultery with their neighbors’ wives, and in my name they have uttered lies—which I did not authorize. I know it and am a witness to it,” declares the Lord.
Message to Shemaiah
24 Tell Shemaiah the Nehelamite, 25 “This is what the Lord Almighty, the God of Israel, says: You sent letters in your own name to all the people in Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the other priests. You said to Zephaniah, 26 ‘The Lord has appointed you priest in place of Jehoiada to be in charge of the house of the Lord; you should put any maniac who acts like a prophet into the stocks and neck-irons. 27 So why have you not reprimanded Jeremiah from Anathoth, who poses as a prophet among you? 28 He has sent this message to us in Babylon: It will be a long time. Therefore build houses and settle down; plant gardens and eat what they produce.’”
29 Zephaniah the priest, however, read the letter to Jeremiah the prophet. 30 Then the word of the Lord came to Jeremiah: 31 “Send this message to all the exiles: ‘This is what the Lord says about Shemaiah the Nehelamite: Because Shemaiah has prophesied to you, even though I did not send him, and has persuaded you to trust in lies, 32 this is what the Lord says: I will surely punish Shemaiah the Nehelamite and his descendants. He will have no one left among this people, nor will he see the good things I will do for my people, declares the Lord, because he has preached rebellion against me.’”
New International Version (NIV)
Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by
Biblica, Inc.® Used by permission. All rights reserved worldwide.
"One of the legacies that we've had from the kind of evangelism that's gone on in our country is that we believe salvation is attached to a decision, but the assurance of salvation has nothing to do with a decision in the past; it has to do with what's going on in the present. Jesus put it this way in John 8:
'If you continue in My word, then you are My real disciple.'
It's always continuous;
it's always present tense."

- John MacArthur


Evolution cannot explain love. Neither can it explain God’s expectation to love others as you love yourself. Mankind was created in the image of God and God is love. Evolution would produce self-seeking survivalist who needed to destroy and devour others.


The Arad Ostracon is an inscribed potsherd dated in its inscription to the year 597 BC. It uses the exact manner of dating as Ezekiel does in Ezekiel 1:1-2; 8:1; 20:1, etc. The Arad Ostracon and Ezekiel both use the preposition “in” (Hebrew b) with the number attached to the name of the month. Ezekiel opens his book in the year 593 BC. It is important to notice that Ezekiel’s method of dating his prophecies in 593 BC matches the dating process used in Israel in 597 BC as is seen on the Arad Ostracon. Ezekiel was taken captive from Israel in 597 BC. (Details 1, 2, 3)


"A wise man fears the Lord and shuns evil, but a fool is hotheaded and reckless."
- Proverbs 14:16




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