Spiritual Training

Spiritual Training X2

August 3 - Morning

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August 1 - Morning

"I said, 'I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth while in the presence of the wicked.'

So I remained utterly silent, not even saying anything good. But my anguish increased; my heart grew hot within me. While I meditated, the fire burned; then I spoke with my tongue:

'Show me, Lord, my life’s end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure.' "

- Psalms 39:1-5

Think Before You Spew Out Your Questions


The superscript of David’s Psalm 39 contains the name Jeduthun:
            “For the director of music. For Jeduthun. A psalm of David.”

Jeduthun is mentioned in First Chronicles 16:42 as being one of two Levites “responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song.” Jeduthun was a Levites who ministered in song during the days of Zadok the high priest when the tabernacle was set up at the high place in Gibeon around 1000 BC. Even though the Ark of the Covenant had been brought into Jerusalem and set inside the tent of David, the Levite Jeduthun led the music in the tabernacle courts in order to give thanks to the Lord during the daily sacrifices 7 miles to the north of Jerusalem at the High Place of Gibeon. (See First Chronicles 16)

The psalm begins with David realizing that he has to watch what he says since he is being challenged emotionally and intellectually concerning the true meaning of life and wicked people. David realizes if he simply allows his thoughts to burst out in words he will be sinning with his mouth. So, instead David vows to “put a muzzle” on his mouth in order to prevent a bad situation from becoming worse. (Psalm 39:1)

Yet, the anguish of his thoughts and the questions he had concerning life and wicked men burned in his soul. He sought a logical balance in life between purpose, sinful behavior and the justice of God. (Psalm 39:2-3)

Ultimately David has to speak and he begins by not spewing out his rash conclusion, but instead begins his quest by first establishing a perspective. David begins by asking to see or understand the length and limits of a human life. Now, from this lofty vantage point David can begin to analyze with a proper perspective all the issues that are bothering him. (Psalm 39:3-8)
Kbd (Hb) – to be heavy (Eng) – Kbd is a Semitic root that means “to be heavy.” The adjective kabed means “heavy” and kabod means “weight, honor, majesty.” Kabed, “heavy in weight,” is used in 1 Samuel 4:18 to refer to the overweight high priest Eli. In Exodus 17:12 kabed is used in reference to Moses’ tired arms. Kbd was used negatively to refer to the weight of a burden on a person. Positively kbd can refer to the | weight of honor a person deserves or to the majesty of God.  
I will focus on thinking about the effect my words will have on others, on situations and on myself before I speak. I will put a muzzle on and | give myself a chance to analyze my thoughts before they become spoken words.



Bible Reading Descriptions Here

Narrative

Complete Text

General Text




Personal

Physical strength

Church

Outreach
Local mayors and city officials
Germany



Warren's fallen ashlar stone seen by Charles Warren in 1873 (photographed here in 2012) in the city gutter (or, sewer) under the road that ran along the Western Wall of Herod's temple mount. This is below Robinson's Arch and was probably the result of a construction accident around 10 BC during Herod's construction of Robinson's Arch. The ashlar fell during construction, but was never retrieved. (I wonder if there was a follow-up inspection and fines assigned by OSHA?) See Warren's 1873 image here.
Three phases of salvations work in our lives.




Someone to Quote

"Christianity is a battle, not a dream."
- Wendell Phillips

Something to Ponder

"On average, an ordained Protestant pastor serving a small congregation received a median salary and housing package of $31,234, according to a study by sociologist Jackson Carroll."
(source)

Here’s a Fact

An ancient Egyptian document from 1300 BC, “Destruction of Mankind”, describes a group of people who were not Egyptian fleeing from the Land of Goshen (eastern Nile Delta area), but pursued by the armies of Pharaoh. Within this document is the Egyptian root. YWY, which is the name of the Hebrew God YHWH, or, I AM THAT I AM. (Hieroglyphic text) (Translated text)

Proverb

"Whoever listens to me (wisdom) will live in safety and be at ease, without fear of harm."
- Proverbs 1:33

Coach’s Corner

Personal growth increases your personal potential. The failure to learn and the refusal to change is the rejection of increasing your opportunity for success.

"For my thoughts are not your thoughts,
neither are your ways my ways,”
declares the Lord.
“As the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
As the rain and the snow
come down from heaven,
and do not return to it
without watering the earth
and making it bud and flourish,
so that it yields seed for the sower and
bread for the eater,
so is my word that goes out from my mouth:
It will not return to me empty,
but will accomplish what I desire
and achieve the purpose for which I sent it."

- Isaiah 55:8-11

Accept the Free Gift of the Lord's Greater Ways, Thoughts and Purpose


Chapter 55 is the victorious invitation to salvation that naturally follows a progression that began in Isaiah chapter 40. Isaiah chapter 53 was the Servant who fulfills the work of the Lord based on Isaiah 40-52. In Isaiah chapter 54 a family and dwelling that has grown so large that it is bursting the seams (Isaiah 54:3) is described. Now, in Isaiah 55 the table has been set and the people are invited. It is a glorious victory celebration. This chapter is the basis for Jesus’ teaching in Matthew 11:28-29 and John’s vision in Revelation 22:17.
In a world of competing philosophies and religions that all try to market themselves to people, the Lord is inviting people to come to eat and drink satisfying sustenance that is “free.” He is not trying to make a sale, but trying to provide needed, refreshing, wholesome nourishment and eternal salvation to those who will take it. (Isaiah 55:1-7)
Beginning in Isaiah 55:8-11 the Lord makes it clear that his marketing plan is not the same as that of men. The Lord’s thoughts are not like those of men’s philosophy and men’s religions. The Lord’s ways and the Lord’s thoughts are beyond man’s finite minds and ability to create.
The provisions at the Lord’s banquet will produce what men desire, but cannot create. The Lord will give to men what they want if they will only ask for it. It they will seek it, the Lord will give to each man what will produce God’s purpose.


Be’er (Hb) – pit (Eng) - The Hebrew word be’er means “pit” and “well.” The be’er could have a narrow mouth or shaft that could be covered with a stone (Genesis 29:2, 10). Since the be’er was a source of water the location and possession of the be’er was valuable. The city of Beersheba took its name from being a place of an important be’er (Genesis 21:22-34; Genesis 21:30-31) (Photo of Beersheba well.)
Be’er is also used to refer to the grave for the human body (Psalm 55:23) and figuratively of the place the soul went after death (Psalms 69:15).
I will seek and accept the Lord's ways and the Lord's thoughts.
I will desire to see the Lord producing his ways in my life today.


Bible Reading Descriptions Here

Narrative

Complete Text



Personal

Confess sin

Church

Church staff
North Korea
Environment


False temple, or Old Testament high place, of worship in Arad.
(Details)
Details and locations of Acts 11:20 when men from Cyrene and Cyprus started the church in Antioch, Syria.
1 Kings 9 New International Version (NIV)
The Lord Appears to Solomon
When Solomon had finished building the temple of the Lord and the royal palace, and had achieved all he had desired to do, the Lord appeared to him a second time, as he had appeared to him at Gibeon. The Lord said to him:
“I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.
“As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel.’
“But if you or your descendants turn away from me and do not observe the commands and decrees I have given you and go off to serve other gods and worship them, then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. This temple will become a heap of rubble. All who pass by will be appalled and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?’ People will answer, ‘Because they have forsaken the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster on them.’”
Solomon’s Other Activities
10 At the end of twenty years, during which Solomon built these two buildings—the temple of the Lord and the royal palace— 11 King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and juniper and gold he wanted. 12 But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them. 13 “What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Kabul, a name they have to this day. 14 Now Hiram had sent to the king 120 talents of gold.
15 Here is the account of the forced labor King Solomon conscripted to build the Lord’s temple, his own palace, the terraces, the wall of Jerusalem, and Hazor, Megiddo and Gezer. 16 (Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter, Solomon’s wife. 17 And Solomon rebuilt Gezer.) He built up Lower Beth Horon, 18 Baalath, and Tadmor in the desert, within his land, 19 as well as all his store cities and the towns for his chariots and for his horses—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.
20 There were still people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites). 21 Solomon conscripted the descendants of all these peoples remaining in the land—whom the Israelites could not exterminate—to serve as slave labor, as it is to this day. 22 But Solomon did not make slaves of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers. 23 They were also the chief officials in charge of Solomon’s projects—550 officials supervising those who did the work.
24 After Pharaoh’s daughter had come up from the City of David to the palace Solomon had built for her, he constructed the terraces.
25 Three times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord, burning incense before the Lord along with them, and so fulfilled the temple obligations.
26 King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea. 27 And Hiram sent his men—sailors who knew the sea—to serve in the fleet with Solomon’s men. 28 They sailed to Ophir and brought back 420 talents of gold, which they delivered to King Solomon.
Jeremiah 42 New International Version (NIV)
42 Then all the army officers, including Johanan son of Kareah and Jezaniah son of Hoshaiah, and all the people from the least to the greatest approached Jeremiah the prophet and said to him, “Please hear our petition and pray to the Lord your God for this entire remnant. For as you now see, though we were once many, now only a few are left. Pray that the Lord your God will tell us where we should go and what we should do.”
“I have heard you,” replied Jeremiah the prophet. “I will certainly pray to the Lord your God as you have requested; I will tell you everything the Lord says and will keep nothing back from you.”
Then they said to Jeremiah, “May the Lord be a true and faithful witness against us if we do not act in accordance with everything the Lord your God sends you to tell us. Whether it is favorable or unfavorable, we will obey the Lord our God, to whom we are sending you, so that it will go well with us, for we will obey the Lord our God.”
Ten days later the word of the Lord came to Jeremiah. So he called together Johanan son of Kareah and all the army officers who were with him and all the people from the least to the greatest. He said to them, “This is what the Lord, the God of Israel, to whom you sent me to present your petition, says: 10 ‘If you stay in this land, I will build you up and not tear you down; I will plant you and not uproot you, for I have relented concerning the disaster I have inflicted on you. 11 Do not be afraid of the king of Babylon, whom you now fear. Do not be afraid of him, declares the Lord, for I am with you and will save you and deliver you from his hands. 12 I will show you compassion so that he will have compassion on you and restore you to your land.’
13 “However, if you say, ‘We will not stay in this land,’ and so disobey the Lord your God, 14 and if you say, ‘No, we will go and live in Egypt, where we will not see war or hear the trumpet or be hungry for bread,’ 15 then hear the word of the Lord, you remnant of Judah. This is what the Lord Almighty, the God of Israel, says: ‘If you are determined to go to Egypt and you do go to settle there, 16 then the sword you fear will overtake you there, and the famine you dread will follow you into Egypt, and there you will die. 17 Indeed, all who are determined to go to Egypt to settle there will die by the sword, famine and plague; not one of them will survive or escape the disaster I will bring on them.’ 18 This is what the Lord Almighty, the God of Israel, says: ‘As my anger and wrath have been poured out on those who lived in Jerusalem, so will my wrath be poured out on you when you go to Egypt. You will be a curse and an object of horror, a curse and an object of reproach; you will never see this place again.’
19 “Remnant of Judah, the Lord has told you, ‘Do not go to Egypt.’ Be sure of this: I warn you today 20 that you made a fatal mistake when you sent me to the Lord your God and said, ‘Pray to the Lord our God for us; tell us everything he says and we will do it.’ 21 I have told you today, but you still have not obeyed the Lord your God in all he sent me to tell you. 22 So now, be sure of this: You will die by the sword, famine and plague in the place where you want to go to settle.”
2 Chronicles 32 New International Version (NIV)
Sennacherib Threatens Jerusalem
32 After all that Hezekiah had so faithfully done, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, thinking to conquer them for himself. When Hezekiah saw that Sennacherib had come and that he intended to wage war against Jerusalem, he consulted with his officials and military staff about blocking off the water from the springs outside the city, and they helped him. They gathered a large group of people who blocked all the springs and the stream that flowed through the land. “Why should the kings of Assyria come and find plenty of water?” they said. Then he worked hard repairing all the broken sections of the wall and building towers on it. He built another wall outside that one and reinforced the terraces of the City of David. He also made large numbers of weapons and shields.
He appointed military officers over the people and assembled them before him in the square at the city gate and encouraged them with these words: “Be strong and courageous. Do not be afraid or discouraged because of the king of Assyria and the vast army with him, for there is a greater power with us than with him. With him is only the arm of flesh, but with us is the Lord our God to help us and to fight our battles.” And the people gained confidence from what Hezekiah the king of Judah said.
Later, when Sennacherib king of Assyria and all his forces were laying siege to Lachish, he sent his officers to Jerusalem with this message for Hezekiah king of Judah and for all the people of Judah who were there:
10 “This is what Sennacherib king of Assyria says: On what are you basing your confidence, that you remain in Jerusalem under siege? 11 When Hezekiah says, ‘The Lord our God will save us from the hand of the king of Assyria,’ he is misleading you, to let you die of hunger and thirst. 12 Did not Hezekiah himself remove this god’s high places and altars, saying to Judah and Jerusalem, ‘You must worship before one altar and burn sacrifices on it’?
13 “Do you not know what I and my predecessors have done to all the peoples of the other lands? Were the gods of those nations ever able to deliver their land from my hand? 14 Who of all the gods of these nations that my predecessors destroyed has been able to save his people from me? How then can your god deliver you from my hand? 15 Now do not let Hezekiah deceive you and mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver his people from my hand or the hand of my predecessors. How much less will your god deliver you from my hand!”
16 Sennacherib’s officers spoke further against the Lord God and against his servant Hezekiah. 17 The king also wrote letters ridiculing the Lord, the God of Israel, and saying this against him: “Just as the gods of the peoples of the other lands did not rescue their people from my hand, so the god of Hezekiah will not rescue his people from my hand.” 18 Then they called out in Hebrew to the people of Jerusalem who were on the wall, to terrify them and make them afraid in order to capture the city. 19 They spoke about the God of Jerusalem as they did about the gods of the other peoples of the world—the work of human hands.
20 King Hezekiah and the prophet Isaiah son of Amoz cried out in prayer to heaven about this. 21 And the Lord sent an angel, who annihilated all the fighting men and the commanders and officers in the camp of the Assyrian king. So he withdrew to his own land in disgrace. And when he went into the temple of his god, some of his sons, his own flesh and blood, cut him down with the sword.
22 So the Lord saved Hezekiah and the people of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all others. He took care of them on every side. 23 Many brought offerings to Jerusalem for the Lord and valuable gifts for Hezekiah king of Judah. From then on he was highly regarded by all the nations.
Hezekiah’s Pride, Success and Death
24 In those days Hezekiah became ill and was at the point of death. He prayed to the Lord, who answered him and gave him a miraculous sign. 25 But Hezekiah’s heart was proud and he did not respond to the kindness shown him; therefore the Lord’s wrath was on him and on Judah and Jerusalem. 26 Then Hezekiah repented of the pride of his heart, as did the people of Jerusalem; therefore the Lord’s wrath did not come on them during the days of Hezekiah.
27 Hezekiah had very great wealth and honor, and he made treasuries for his silver and gold and for his precious stones, spices, shields and all kinds of valuables. 28 He also made buildings to store the harvest of grain, new wine and olive oil; and he made stalls for various kinds of cattle, and pens for the flocks. 29 He built villages and acquired great numbers of flocks and herds, for God had given him very great riches.
30 It was Hezekiah who blocked the upper outlet of the Gihon spring and channeled the water down to the west side of the City of David. He succeeded in everything he undertook. 31 But when envoys were sent by the rulers of Babylon to ask him about the miraculous sign that had occurred in the land, God left him to test him and to know everything that was in his heart.
32 The other events of Hezekiah’s reign and his acts of devotion are written in the vision of the prophet Isaiah son of Amoz in the book of the kings of Judah and Israel. 33 Hezekiah rested with his ancestors and was buried on the hill where the tombs of David’s descendants are. All Judah and the people of Jerusalem honored him when he died. And Manasseh his son succeeded him as king.
"You must understand why it is that the Word of the Father, so great and so high, has been made manifest in bodily form. He has not assumed a body as proper to His own nature, far from it, for as the Word He is without body. He has been manifested in a human body for this reason only, out of the love and goodness of His Father, for the salvation of us men."
- Athanasius in 318 AD in his book "On the Incarnation"


Pigs, rabbits, camels and shrimp were unclean food (Leviticus 11:1-12) among the Israelites, but locusts, katydids, crickets and grasshoppers were considered clean food according to Leviticus 11:21-22 because they were insects with wings that also hopped on the ground with jointed legs.


In 1 Samuel 31:10 the Philistines put Saul’s armor in the temple of the Ashtoreths in Beth Shean and 1 Chronicles 10:10 records that the Philistines hung his head in the temple of Dagon. Beth Shean sets just east of Mount Gilboa at the cross roads of the Jordan Valley (north-south) meets the Jezreel Valley (west-east). Archaeology has uncovered from the excavation layer of this time (1100-1000 BC) the ruins of twin temples and the city under Egyptian control. The Philistines would have been supporters of the Egyptians at the time of Saul’s defeat in 1010 BC. (Photos, Details 1, 2)


"Have no fear of sudden disaster or of the ruin that overtakes the wicked,
for the Lord will be your confidence and will keep your foot from being snared."

- Proverbs 3:25-26




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